100 Books Like Unbounded Wholeness

Cutting a tangent across the cultural background of most healers, this work is redolent of a worldview that was lost when the great tides of modernity swept away our native awareness of the depth and complexity of nature, natural processes, and how they affect our health and well-being. It is with something approaching joy, therefore, to encounter a tradition that counts its continuous, uninterrupted heritage by the millennia rather than the years! This work, above all others, has done more to help me to re-connect with and relate to nature, natural processes, and their healing potential than any other and served to illuminate a greatly expanded view of the healer’s path. Secure in its ageless worldview, strong on its metaphysics, filled with practical self-development exercises; and yet this work delivers all of this in a clear, easily understandable language. 

This is Tenzin Wangyal Rinpoche’s first book in English. And what I love about this book is that he puts it all out, no withholding. He talks about his life as a child entering the monastic life, at the monastery not too far from his house, and relates how he visited his mom, and the mantras he would recite if he was scared at night coming back to the monastery.

He describes his powerful dreams and the practice of dark retreat, where he stayed for the traditional 49 days when he was only fifteen years old. And the wonderful experiences, visions, and connections to the higher dzogchen practices of cutting through discursive throughs (trekchod) and leaps of visions (thogyal).

This book enters a territory that very few books do—describing ways of facilitating an encounter with our most intimate yet ineffable true nature. Each time I read a few pages (usually the most I can digest at any given time), I feel so grateful for it!

In this uniquely valuable guidebook, I learn things I’ve not learned anywhere else about accessing and sustaining a “field” of nondual awareness in which psychological suffering simply cannot exist. Instead, this apparent suffering naturally dissolves to reveal the radiant awareness that is our true nature.

This, the biography of a 14th-century Tibetan Buddhist master, might seem out of place for a list that is about modern-day adaptations of ancient philosophies. However, I wanted to include it as a reminder that while philosophical reform can be all well and good, sometimes the masters of yesteryear are those from whom we still have the most to learn.

I find this book magical: its lucid descriptions of the rich intellectual and spiritual tradition of 14th-century Tibetan culture, its monastic curriculum and debates, and the evident commitment to enlightenment among its many protagonists, all of these things have much to teach us moderns who might just have a tendency to get a little cute when we think that we know best.  

I like and dislike this book! Ricard is a scientist and a Buddhist monk, and is reported to be the happiest man on earth. I know, respect, and like Ricard, and this book harkens back to the Stoics by suggesting that moderation is the key to happiness. My research says yes and no to this.  Ricard is correct that spending too much time worrying about the past or future will drag down one's happiness. My research, and that of many others, have shown the positive effect of meditation on happiness and here Ricard is masterful in explaining how and why meditation is important. Calmness and self-insight are very important to avoiding depression and setting the conditions for happiness, but, as Ricard notes, we must be in communities of other people to truly thrive. A little wildness is awesome, go for it!

The author is a world-renowned Buddhist teacher. Using the basic meditation practices the author provides, the reader can discover paths through his problems, transforming obstacles into opportunities to recognize the unlimited potential of his own minds. The monk invites us to join him in unlocking the secrets to finding joy and contentment in the everyday life. The book offers an illuminating perspective on the art of meditation and is a handbook for transforming our minds, bodies, and lives.

This book met me in one of the darkest seasons of my life after my second divorce.

Pema Chödrön’s voice feels like a steady heartbeat—calm, wise, and utterly human. She doesn’t promise to remove pain; she invites us to stay present with it. Every page taught me that courage isn’t the absence of fear but the willingness to face it with open eyes and a soft heart.

I return to this book whenever I need to remember that groundlessness is not failure; it can be the greatest freedom.

Jan Willis is one of our most respected American Buddhist teachers and scholars. Like so many Americans who identify as Buddhists, Jan Willis’ story begins with a Christian background. Willis was raised in the Baptist church in Alabama where she endured Jim Crow racism and later marched with MLK, Jr. She writes about the obstacles she faced in her Ivy League education and how she eventually met her Buddhist guru in India. This story is so resonant for me because it reminds me that we can evolve and grow on our spiritual journey without rejecting any part of who we already are. I read this book when it was published in 2001 and it continues to inspire me as a Buddhist, an American, and a writer.

Stephen Batchelor is an old and dear friend of mine – partly because I love his radical ‘take’ on Buddhism. He knows his traditional Buddhist stuff all right: he was a Tibetan Buddhism monk for eight years, and studied in a Korean Zen monastery for four. To some, he is a heretic because his books peel away the cultural superstitions that have befogged the Buddha’s original teachings – such as karma and reincarnation - and reveal a message that is as relevant and insightful today as it was two and a half millennia ago. But his deep and lightly-worn scholarship shines through and – to me at least – he is bang on: both down to earth and utterly inspirational.

This is an extraordinary journey book of a yogi who was identified at a very young age as a Tulku - reincarnate custodian of a specific lineage of Tibetan Buddhism. Mingyur Rinpoche was taken at a very young age to a monastery to receive a Buddhist education. Since his childhood, he was fascinated by the wandering yogis of his tradition (like Naropa and Milarepa). At the age of 34, when he was a respected authority of Tibetan Buddhism and a renowned master who was teaching around the world, he decided to become a wandering yogi and embark on a solitary journey. He soon encountered many difficulties, including life-threatening situations which he describes with an amazing sincerity. His story shows how even a master encounters mental and emotional upheavals like all of us but then is able to apply his skill in meditation to restore his peace and equanimity.