100 Books Like Transitions

If you are anything like me and struggle to decide on one career or one path then this is the book for you. If by working through your passions, skills, etc. you find that there isn’t just one area you want to work in but in fact, you are interested in loads of stuff, then this book will help you manage this challenge and create the life that you want not the one everyone else says you should have.

I really love this book because it changed the trajectory of my entire career. I was a business major in high school and continued as a business major while working on my bachelor’s degree. However, I did not feel that working only in business was my true passion.

The book explored not only job-hunting tools but also provided tools for reflection on deciding what you really want to do as a career. After reading this book, I earned a master’s and doctoral degree working with adult learners, which is my true passion. I love the book because its advice and guidance were relevant for being my authentic self and thriving in a career that best fits my skills and passion. 

This book is an incredible reference book. I used it as an actor in one of my favorite acting classes. During rehearsal, we used archetypes to help flesh out and explore our characters. This technique felt groundbreaking.

Since archetypes are essential to character development, and we each possess every archetype within us, this book was a staple for me in my creative development. I will go so far as to say that this book was a portal for me to access the teacher in me and expanded me out of my actor self and into my author self.

The power of this book is in helping you discover what it is that you want to do, but also reflect on your beliefs about work, igniting the belief in our capacity to make the changes and discovering our true meaning of success. This book includes some very practical and insightful exercises and ways to help you think about what it is you really want to do at a very deep level.

This book will inspire you, make you see possibilities, and widen your thinking.

The back cover’s proclamation, “It is not about the world of design, it is about the design of world”, says it all. The design of this book itself opened new frontiers; text and images interspersed as they had never been seen before, intertwining technologies, inventions, and pivotal events that are affecting humanity worldwide.

In the 1940s, journalist John Hersey wrote an eye-opening expose on the effects of the atomic bombing of Japan with Hiroshima. In doing so, Hersey began to shape the already-contested memory of why America dropped “the bomb.” Following in Hersey’s footsteps, in the early 1980s Jonathan Schell penned a straightforward warning about the atomic age. After interviewing scientists, policymakers, and intellectuals, he began to pen an accessible essay exposing of what would happen to earth after a nuclear war. The result was Fate of the Earth, and it went on to become one of the most impactful pieces of non-fiction of the decade. It helped to validate scientist Carl Sagan’s controversial “nuclear winter” hypothesis, and inspired an untold number of the public to engage in antinuclear activism. To appreciate the early 1980s as a period of intense nuclear fear, this is a must-read.

This is my preferred book on this topic because it offers a pungent story of how pride and shame matter to our understanding of politics. Arlie Russell Hochschild already wrote another terrific book on Louisiana a few years ago, so I was really looking forward to this new one on the Appalachian post-industrial communities.

The way she describes small events of everyday life and how they influence voting patterns struck a chord with me. It tells us how politics at the grassroots level is, in fact, about making sense of the world around us and navigating difficulties, and it’s all about emotions and the way we deal with the question, “What about me?” It’s a superb book for deconstructing “high politics” and shows how far away people may feel from decisions made in Washington, DC.

Michelle Cassandra Johnson knows yoga is both a personal practice to ease suffering and one that calls on us to lessen the suffering of others. She connects the philosophy to social justice so well, it’s as though she sat alongside the original scholars of the Sutras. Her book is packed with quiet wisdom, prompts, meditations, reflection, and so much heart. It’s both a workbook and a philosophy text, a resource, and an awakening. If you can study the book with her, do. She has many online offerings. Her presence is comforting, affirming, bold, and her book reflects these qualities.

I spend a lot of time thinking about what life after #girlboss looks like, and Benjamin’s book plants the seed of an answer. Benjamin opens the book with a meditation on the system that celebrates “exceptional” youth of color and how this system functions more to prop up the myth of colorblindness than to create a world in which all of us can thrive. The key to getting from that world to this one is to radically redistribute the power to imagine—so that we live in a world where it is not only the visions of tech billionaires that are shaping our future.

This might sound abstract, and it is, but the book is full of lovely exercises in liberating our power to envision the world otherwise. For example, Parker Brothers paid feminist Elisabeth Magie $500 in 1903 for a game intended to portray unrestricted capitalism as a dystopian nightmare… show more.

With deep research in both French and English sources, Gauvreau offers a convincing explanation for the dramatic flight from traditional Catholicism that occurred in Quebec during the 1960s. He shows that young reforming Catholics, whose number included the future prime minister Pierre Elliott Trudeau, successfully critiqued the stultifying conservatism, unthinking nationalism, and intellectual sterility of the province’s traditional alignment of church and state. Gauvreau also details the reasons why the reformers’ hopes for a reformed, but reinvigorated Catholicism were frustrated by trajectories they themselves had set in motion. The result was to transform Canada’s most actively religious province into its most secular, and to do so in less than a decade.