100 Books Like To Die is Gain

This is the most comprehensive book on Native American afterlife beliefs ever written.

What makes it especially interesting is that the author focuses on myths and legends of afterlife journeys – what he called “Orpheus myths.” He looks at them from many perspectives – historical and cultural – but most importantly experiential.

Writing almost 20 years before the popularization of near-death experiences in the Western world, Hultkrantz identified NDEs as a different type of experience from dreams or shamanic visions – and found that indigenous people did, too.

He also suggested that such experiences contributed to afterlife beliefs – that is, that they weren’t simply culturally created “stories” or hallucinations. Readable and entertaining as well as scholarly, it’s wonderful that this book is back in print after languishing in obscurity for decades!

Scholarly works that deal with the subject of near-death experiences in the history of religions are very rare.

This one also happens to be well-written, in a clear and accessible style. It contains a wealth of information about ideas of the afterlife in Late Antiquity that will be unfamiliar to even the most dedicated readers on the subject.

It’s also another great example of a rigorous, knowledgeable scholar concluding that visionary experiences such as NDEs contribute to the formation of afterlife beliefs.

By setting the context with chapters on “Journeys to paradise in the Jewish Apocalyptic tradition” and “Otherworld journeys in the Greco-Roman traditions,” Potthoff reminds us that Christianity did not develop in isolation but was one of various interlinked Mediterranean religions.

It also shows further how these kinds of beliefs and experiences are found around the world and throughout history. 

Wondrous Events is one the best books on the “experiential source hypothesis” – a term coined by David Hufford that describes how apparently “paranormal” experiences lead to the formation of new “supernatural,” religious, or folk beliefs.

McClenon, a sociologist, saw the importance of looking at the evidence for this hypothesis across cultures, taking in historical and modern cases in China, Japan, and elsewhere.

Rather than focusing on one particular type of experience, he hones in on the dynamics of how extraordinary experiences are interpreted in cultural terms and integrated into beliefs systems. Along the way he discusses NDEs and out-of-body experiences, apparitions, ESP, sleep paralysis, psychokinesis, poltergeists, spiritual healing, and more.

Written within a concise, clear, and authoritative style, the book is a model of how scholarly wring can appeal to mainstream readers.

Alan Gauld has set a new standard in the historical study of psychical research with this new in-depth examination of the history of mediumship.

Impeccably researched and with extensive use of unpublished sources, it’s also written with an engaging combination of erudition and subtle wit. Gauld brings his subjects to life in a way that gives readers a more immediate, personal glimpse of the mediums, the researchers, and their world.

He is always critical but objective when weighing the debate for and against genuine communication from souls of the dead, without flinching from considering either evidence of fraud or apparently veridical phenomena.

What I find especially satisfying is the way the book deals not only with the question of survival, but also the social history of mediumship and associated attitudes towards death and the afterlife.

I devoured Elisabeth Kübler-Ross’s book, which deeply shaped my understanding of mortality. Like Eben Alexander, it is her steady, compassionate voice that earns my trust. There’s something profoundly grounding about someone who has spent a lifetime walking beside the dying. Her use of metaphor speaks directly to the soul, especially mine. She writes, “The death of the human body is identical to what happens when the butterfly emerges from its cocoon... it is only a house to live in for a while.”

That image—death not as an end, but a transformation—resonates deeply. It speaks to humanity’s universal longing to understand what lies beyond. The symbol of metamorphosis becomes a vision of continuity and emergence.

Her book is rich with case histories of real people, near-death experiences that transcend explanation yet carry a current of truth. For those living with the shadow of mortality, these stories are reassuring. They offer the… show more.

I read this book not long after reading Spook, and it scratched many of the same philosophical itches for me. I love its dreamlike quality and haunting sense of nostalgia. As far as I know, it's also unlike any other work of fiction in its approach to the question of life after death.

It blends two seemingly unrelated topics—historical disasters (e.g., the Hartford circus fire, the sinking of the Titanic)—and the science of near-death experiences in a striking, unique way. Although it is, in many ways, a deeply sad story, it ultimately feels hopeful. This is one of those novels that left a lasting impact on my psyche.   

This book spent five years on the New York Times bestseller list. Despite what some see as controversial claims that the author spent ninety minutes in heaven and then came back to life, only five of the eighteen chapters dwell on Piper’s “near-death experience.” The majority of the book chronicles his horrifically painful struggle to survive and then recover the use of his legs which were mangled in an accident. He often begged God to let him die. Instead, God brought people into his life to help him move past self-pity and find a renewed purpose.

Hideaway explores the question: what would happen if people who’ve had near-death experiences bring something back with them from the other side? Koontz offers two characters resuscitated after being clinically dead for more than half an hour, one who tastes Heaven while the other sees Hell. Is the carnage that follows the result of their angel/demon hitchhikers wreaking havoc among the living, or is something else at play? The novel offers unique perspective on the desire to return to the land of the dead, and how closely the forces of Heaven and Hell are linked to the realm of the living. 

Always curious about those who experience near-death, I recently read In My Time of Dying.

Besides my self-interest in Junger’s actual experience, I found his curiosity and relentless determination to understand his experience, his idea of an afterlife, a pilgrimage into the metaphysical unknown. Mastering the medical knowledge of his vascular failure, Junger remains at a loss to intellectually grasp a cognitive understanding of his near-death experience.

At one point, an attending nurse said, “Instead of thinking of it as something scary, try thinking of it as something sacred.” It is Junger’s honest inquiry into the sacred and his weaving of questions with no clear answers that make this autobiography a humbling and insightful read. 

Thinking about the hope of heaven kept my mental health positive while going through cancer treatments.

This book includes several near-death experiences of people all over the world who literally died for a moment and saw the afterlife. As a witness to the spiritual realm, they give us vivid descriptions of heaven and what they saw while their physical bodies were dead.

These amazing stories from people of different ages and religions point to the reality of a beautiful place that I can’t wait to experience after I die.