Books like Then They Came for Me — picked by fans

Bergen’s classic study of the German Christian movement explores the origins and influence of this sizable movement within German Protestantism that sought to synthesize Christianity and Nazism. The German Christians’ mission to transform Christianity into a ‘racially pure’ church manifested in practical ways, including denying the Jewishness of Jesus and excluding Christians of Jewish heritage. The book emphasizes the movement’s theological and political foundations, dispelling the myths that the German Christian movement was a purely Nazi creation imposed on the church or that the movement’s adherents were merely opportunistic. A central component of Bergen’s analysis is focused on gender, arguing for the centrality of gendered rhetoric and what would today be recognized as toxic masculinity. The narrative continues into the postwar period, revealing how many German Christians were able to reintegrate into German Protestant life after the war.   

Based largely on interviews conducted by Barnett in the 1980s, this book remains the standard text on the Confessing Church in Nazi Germany. Barnett situates the Confessing Church’s experience within the broader context of the Protestant Churches, which comprised two-thirds of Germany’s population in the Nazi era. Initially formed in response to the German Christian movement’s attempts to Nazify Christianity, the Confessing Church remained committed to the theological integrity and structural independence of the church. Yet Barnett argues that the Confessing Church was not a resistance movement against Nazism itself. Some were arrested and lost their lives, some made compromises with the Nazi regime, and some were antisemitic themselves. Their overlapping and clashing actions complicate the overall portrait of the Confessing Church. A distinctive feature of Barnett’s narrative is the attention given to women—church secretaries, wives of clergy, and the many women who played a greater role in maintaining the… show more.

Jantzen has produced a thoroughly engaging study of the German Lutheran pastors under National Socialism. By contrast to the traditional “top down” institutional narratives on the Kirchenkampf (German Church Struggle), Jantzen has produced a “bottom up” work that focuses on the choices made by ordinary parish pastors under Hitler’s rule. As his point of departure, he examines Lutheran pastors working in three Church districts: Nauen, located northwest of Berlin in Brandenburg; Pirna, in southeast of Dresden in Saxony; and Ravensburg, in southern Württemberg. Throughout his work, Jantzen convincingly compares the response of the clergy in these diverse geographic areas. Though there were notable exceptions among these pastors, Jantzen concludes that Protestant clergy “largely failed to resist or even critique the Nazi state.” 

The collective memory of Mennonites during the Holocaust has long been mythologized or has remained unexamined. A recent renewal of interest from both the Mennonite community itself and scholars of the Holocaust has led to a number of conferences and publications. This collection of essays showcases the latest scholarship and paints a complex portrait of Mennonites in both western and eastern Europe during the Holocaust. The book highlights the many roles that Mennonites played, largely due to their proximity to the events of the Holocaust, including as neighbors, killers, enablers, witnesses, and rescuers. The contributors discuss Mennonite identity, theology, agency, and collective memory, all situating their stories in local, national, and European geopolitical contexts. 

This book is based on reports, reflections, and correspondence of prison chaplains who interacted with imprisoned Nazi perpetrators awaiting trial and, in some instances, execution.

What the prisoners confessed to the clergy and, even more, the criminal behavior they failed to acknowledge I find so revealing. The prisoners felt guilty for individual personal transgressions (like cheating on their wives). Here, they had chosen to sin. But they felt no guilt about their participation in genocide since they saw themselves as having acted perforce on behalf of the community of the “Volk.”

Kellenbach brings this astonishing fact home in a way that is simultaneously horrifying and empathic. After reading her book, I finally came to understand what Adolf Eichmann meant when he claimed that he was “the victim of a fallacy” at his trial in Jerusalem.

Sensbach combines impressive archival skills with sophisticated analyses of textual and visual evidence to reconstruct the extraordinary life of a formerly enslaved woman of African descent, whose interracial marriage and missionary calling took her from the Caribbean to Germany and West Africa.

Rebecca’s Revival is a methodological tour de force, working from fragmentary evidence to reveal the complexity of issues of slavery, religion, and identity in the transatlantic eighteenth-century world.

Refusing to over-simplify the certainty of the evidence or its implications, Sensbach’s frequent use of words like “may,” “might,” “if,” and “perhaps” reflects not the weakness of indecision but rather the strength of a historian who discriminates the known from the unknown, and more importantly, the possible from the probable.

This crucial book was originally published by Putnam’s, New York, in 1941. 

Riess admitted in his autobiography (which exists only in German) that the book was largely a compilation of material from various sources, much of it handed to him personally by Robert Vansittart, the head of British Intelligence at the time. Large portions of the book were in fact written by Heinrich Pfeifer, and supplied to British Intelligence, part of it on Pfeifer’s two trips to London, and part passed across via Vansittart’s agent Walker in Lucerne.

Riess was a Jewish refugee from Germany who was trusted by Vansittart to aid him in helping to persuade the American public to enter the War against Germany. The book is one of the most astonishing books of its kind ever written, full of breathtaking revelations. It deserves to be widely known and to be a classic text for historical studies.

Its… show more.

I don’t usually read graphic novels, but this book struck a chord with me. Because of its unique style, I expect it will help create an awareness of the impact WWII had on generations of Germans who were born too late to have had any part in it.

The author's graphic memoir describes her journey back to Germany in search of her family’s politics during the war. Even though she finds that her maternal grandfather, like my father, was exonerated of war crimes, she does not feel she can accept forgiveness for the unforgivable suffering of millions. 

Terry Laster, who translated this work from the German original, does a masterful job of expressing the situation in 14th-century Heidelberg when a female secretly heals patients and for her success, is accused of performing works of the devil. In their ignorance, the town council appoints her husband, a lawyer, to discover her identity. How this story resolves is a testament to the power of good works and encourages me when I face opposition from ignorant people. 

The story of Sophie Scholl and the student resistance group, the White Rose, never fails to being me to tears.

Sophie, her brother Hans, and friends in Munich printed and distributed thousands of anti-Nazi leaflets, which describe a post-war need for international cooperation. She believed that it was wrong for anyone to side with their own nation if they knew that nation was doing wrong.

She and her friends paid the price for their resistance but remained defiant to the end. Sophie wrote one word on the back of the indictment against her: ‘Freedom’.

Never has her story been more inspiringly told than by McDonough.