100 Books Like Then I Am Myself the World

I devoured Eben Alexander’s book about a neurologist’s experiences in a coma. It was fascinating, the kind of book that keeps you glued to your seat. A few years ago, I wouldn’t have even considered reading a book with that title. My rational mind wasn’t open to anything beyond what my senses could verify. I dismissed my mystical experiences as coincidences, skeptical of anything that challenged the laws of physics or hinted at mystery.

Though the word "heaven" still doesn’t resonate with me, I’ve begun to sense something unknown. William Blake said, "Everything possible to be believed is an image of truth." My growing awareness of my own mortality has made me more receptive to the unknown.

I no longer demand proof or argue with the unseen. Instead, I listen and allow wonder to rise naturally. Death, once seen as an end, now feels like a threshold into something vast… show more.

I'm excited to share this book by New York Times bestselling author and scientist, known for blending science, spirituality, and human experience. This book explores the invisible field that connects all things—what Braden calls the "Divine Matrix." Drawing on quantum physics, ancient wisdom, and real-world case studies, he shows how our beliefs influence the universe, making miracles not anomalies, but natural outcomes of a deeply interconnected world.

What excites me most about this book is its invitation to live consciously. It suggests that we are not passive observers, but active participants, capable of shaping reality through heart, mind, and intention. For anyone drawn to the space between science and soul, it is both grounding and expansive, shifting your worldview gently but irrevocably.

Warning: It’s a challenging read. I tend to skip over the heavy science parts I don’t fully understand, so I don’t miss the heart of the message.

I devoured Elisabeth Kübler-Ross’s book, which deeply shaped my understanding of mortality. Like Eben Alexander, it is her steady, compassionate voice that earns my trust. There’s something profoundly grounding about someone who has spent a lifetime walking beside the dying. Her use of metaphor speaks directly to the soul, especially mine. She writes, “The death of the human body is identical to what happens when the butterfly emerges from its cocoon... it is only a house to live in for a while.”

That image—death not as an end, but a transformation—resonates deeply. It speaks to humanity’s universal longing to understand what lies beyond. The symbol of metamorphosis becomes a vision of continuity and emergence.

Her book is rich with case histories of real people, near-death experiences that transcend explanation yet carry a current of truth. For those living with the shadow of mortality, these stories are reassuring. They offer the… show more.

I’ve read this book three times, drawn by my fascination with death and how people die. The book is well-researched, detailing the final days of great minds—writers like Susan Sontag, Sigmund Freud, John Updike, Dylan Thomas, Maurice Sendak, and James Salter.

Like a skilled biographer, Roiphe doesn’t judge her subjects but presents their endings as they were. Yet, a discerning reader can’t help but draw conclusions. Susan Sontag, the towering intellect, fought death until the end. Dylan Thomas, the great poet, was self-destructive and pathetic at the close of his life. Sigmund Freud chose to end his life with the help of a physician.

Roiphe mentions in her preface that she would have liked to write about other famous deaths—William Blake’s peaceful passing, Honoré de Balzac’s death by overwork, Primo Levi’s fall, and more. I wish she had explored these as well. If she did, I’d devour that book too.

When I first dipped my toes in the psychedelic pool, I was motivated by curiosity—I just wanted to experience new “flavors” of consciousness. I had no need of healing (or so I thought), and as a science-minded skeptic I certainly was not hunting spiritual experiences.

Two things changed my mind. The first was psychedelics themselves, which upon the first dose proved to be powerful agents of transformation. The second was this insightful gem of a book, which made me realize that “spirituality” need not conflict with science or rationality. Indeed, one of the great values of psychedelics is to provide irrational experiences that transcend our limited notions of what is true, possible, or real.

Alan Watts was a brilliant speaker and philosophical entertainer whose talks about spiritual topics have inspired millions. In The Joyous Cosmology, published at the beginning of the psychedelic Sixties, he distilled the psychedelic experience down to… show more.

Supported by a wide range of examples drawn from various disciplines, this book demonstrates how we are only conscious of a small amount of what our hidden psychological machinery manufactures nonconsciously.

This work provides a key perspective needed to appreciate Julian Jaynes’s theory of consciousness and, thus his ideas on bicameral mentality. 

Nobel prize winner Gerald Edelman sums up in this book a model of human consciousness that has greatly informed my understanding. The framework he constructs involves intricate interconnections among myriad brain components— interconnections that operate according to a dynamic process that he terms “re-entry."

Written in a voice that is quite professorial, this book requires concentrated study, and is a must-have text for the serious student of human consciousness.

This book by G. Edelman played an important role in the development of our mathematical MES theory for complex "living" systems. Our specific application of MES to neuro-cognitive systems, named MENS, represents a kind of mathematical translation of Edelman’s book into Category Theory. 

Specifically, leveraging the categorical concept of a 'colimit,' we expand upon Edelman's principle of the "degeneracy of the neural code" by introducing a form of non-isomorphic redundancy termed the Multiplicity Principle (MP), wherein the system admits multifaceted components. Subsequently, we establish a significant result: if an MES adheres to the MP, the system is reliant not on pure reductionism but rather on an "emergentist-reductionism" as defined by the philosopher and physicist Mario Bunge.

If you are curious about the science of the unexplained realms of consciousness, and how to explore their possibilities, then this accessible, well-researched guide is the perfect place to start. Citing peer-reviewed studies, Gober covers near-death experiences, telepathy, “remote viewing,” and other phenomena which, though part of the anecdotal heritage of all cultures, remain unexplored by all but the bravest scientists. 

I found that reading this book was challenging but ultimately extremely valuable. I really appreciate the opportunity to be guided through a tour of my own beliefs, so that I can come to more fully distinguish what's real from what everyone else has told me is real. The idea that the self is ultimately a conceptual construction without a basis in reality blew my mind wide open, in the sense that my entire conception of what is real was built on top of this basic misunderstanding. This is why I call my book list the best books to help us understand human beings.