Books like The Vice President's Black Wife — picked by fans

This book told me a lot about both its heroine, Henrietta Wood, and its author, Caleb McDaniel. From an obscure 19th-century newspaper article mentioning a court case in Ohio, McDaniel learned of a female slave from Kentucky who had been freed in Cincinnati, kidnapped, and illegally sold back into slavery, and who, after the Civil War, returned to successfully sue for damages the men who had kidnapped and re-enslaved her.

Both the heroine and the author are untiring in their efforts to get to the truth and to convey that truth to a wider audience. I was impressed with McDaniel’s willingness to share with his readers his doubts and fears about recovering this story, and equally impressed by his efforts, successful in the end, to match the determination of Henrietta Wood.

After reading Barracoon by Zora Neale Hurston, I wanted to learn more. This book, about the last Black person captured in Africa and enslaved in America, was astounding, but short. 

My thirst for more about the protagonist, Kossolo Lewis, led me to Dreams of Africa in Alabama. This book gives excellent riveting details about slavery, the crime against humanity. It also fascinatingly tells the detailed story, supported by research of facts and data about a crime against Federal U.S. laws, how Mr. Lewis was taken from Africa in the 1850’s, more than 4 decades after the U.S. prohibited the importation of people to be enslaved in 1808. 

By reading this book, I was exposed to real life stories about a White family, who broke laws, so they could enrich themselves off of the suffering of other humans. But even more importantly, the book chronicles Mr. Lewis’ life after slavery.… show more.

I consider Standing Soldiers, Kneeling Slaves one of the best books on how Confederate monuments came to dominate nineteenth-century public spaces – most notably in my hometown of Richmond, Virginia - and what they tell us about post-Civil War history.

It is a compelling narrative of how white Southern society purposefully chiseled racism and white superiority into their post-war commemorative landscape, and used these memorials to both re-define the public’s memory of the Civil War and to cement the white-black hierarchy established during slavery. 

Savage’s analysis of the Confederate monuments looks at all the political, historical, cultural, and artistic factors that enabled the creation of Richmond’s racialized landscape. This approach helped me understand the importance of context when examining nineteenth-century public art through a twenty-first-century lens. 

This is transnational scholarship at its best. Asaka tells the story of how the history of emancipation in Canada and the United States is intertwined into the history of efforts to exile freed people to tropical climates around the world where they could be used to create a monopoly over indigenous lands. This is a tale of hemispheric proportions, taking the reader from North America to the Caribbean and the East Coast of Africa, but of global importance – telling as it does the history of the racialization of freedom in the Age of Empire. Just as important, and told here in arresting fashion, are the ways in which black activists contested and remade those spaces.

Before I read this book, I had no idea just how much slavery’s economic benefits to the North allowed so many individuals to look the other way. This was the first book that underlined for me why all Americans, Northerners, and Southerners, need to own and understand our history.

The chapter “Plunder for Pianos” on the ivory trade and piano keys forever changed my sense of how the Triangle Trade operated.

This book establishes that slavery was central to the Rhode Island economy from the colonial period well into the nineteenth century.

For many years, historians concentrated on slavery in the South, but we now have great scholarship on slavery in the North. Clark-Pujara illustrates how the black community, including the women, struggled against oppression in New England.  

Once I started reading, I could hardly put it down.

The Confederacy was consistent throughout most of the war that Black men could not be recruited to serve in the army as soldiers. This was a war to preserve slavery and white supremacy and Black enlisted men would have undermined the very justification for secession and the creation of a new nation. As the war entered its fourth year, however, more and more people realized that this policy was no longer tenable. Historian Bruce Levine offers a thorough analysis of the very public and bitterly divisive debate that took place throughout the Confederacy in 1864 over whether slaves could be recruited as soldiers. Confederates debated this subject in the capital of Richmond, in the army, and in countless newspapers. The question was clear: Should the Confederacy recruit Black men as a way to avoid defeat? That it took the Confederate government until mid-March 1865 to finally approve slave enlistment—much too… show more.

Despite the vast literature on the transatlantic slave trade, the role of sailors aboard slave ships has remained unexplored. This book fills that gap by examining every aspect of their working lives, from their reasons for signing on a slaving vessel to their experiences in the Caribbean and the American South after their human cargoes had been sold. It explores how they interacted with men and women of African origin at their ports of call, from the Africans they traded with, to the slaves and ex-slaves they mingled within the port cities of the Americas. Most importantly, it questions their interactions with the captive Africans they were transporting during the dread middle passage, arguing that their work encompassed the commoditisation of these people ready for sale.

Necropolis describes how the yellow fever shaped New Orleans society in the 1800s.

While the fever was killing tens of thousands of people for almost two centuries from the founding of the city in 1718 until the last yellow fever epidemic in 1905, giving its victims horrible deaths in which they cried blood and vomited tar-like bile in the process, the disease helped preserve the city’s Creole culture by killing off a large proportion of immigrants to the city who were more susceptible than native-born New Orleans.

Before reading this book, I had no idea that being “acclimated” to yellow fever by surviving a case of this horrible disease was what made white transplants into bonafide citizens of the city. 

What does it mean to be free—and how can you prove that you are? Millward’s utterly engrossing book demonstrates how significant Black women’s reproductive sexuality was to their pursuit of freedom. Following the formal end of US participation in the international slave trade in 1808, white enslavers placed unprecedented demands on enslaved Black women to bear more children. Because the laws defined the child according to the mother’s free or unfree status, enslaved women literally birthed the property of white enslavers. But what if a currently enslaved person proved that the womb from which they entered the world belonged to a free person? Millward shows how Black women and their descendants paved their own pathways to freedom.