Books like The Ugly History of Beautiful Things — picked by fans

I loved this no-nonsense take on consumer culture. Listen, I love to shop. I love an outfit. But Aja Barber’s writing was a necessary wake-up call when it came to my spending habits—what’s driving them and how they are impacting the planet.

It’s easy to think the world’s environmental and social issues driven by consumerism can’t be fixed with individual choice, so why bother changing? While that’s true on some level, I feel spiritually (and financially) lighter when I am buying less and caring better for what I already own.

This book helped me finally break some shopping habits I wasn’t proud of and gave me a framework to continue questioning which of my habits are driven by our consumer culture rather than my own genuine desires. 

This book peeled back the curtain on the hidden costs of the things we buy. Leonard explains where our stuff comes from, where it goes when we throw it away, and how the entire system is designed to keep us consuming.

It’s a deeply researched but incredibly engaging read that makes you rethink your everyday choices. If you’ve ever wondered why things aren’t made to last anymore, this book gives you the answers.

I have been in the fashion industry for over two + decades and have been fortunate to work with Alyssa Hardy the author of this book. She has featured me in several articles she writes for and has been a model in one of my anti-bullying campaigns.

Why I would recommend her book is not only because I think she is a rock star but because how important her book is to our society. It gives a real insider look at the rise of “fast fashion” and the abuse and neglect of garment workers.

As the author and philosopher Heather Widdows makes clear, one of the big reasons why appearance has come to mean so much to us, and we spend so much time, energy, and resources on upgrading our looks, is because physical beauty has wrongly become conflated with worthiness and character.

In other words, we assume if you look good, you’re a good, moral person. In this comprehensive yet fast-paced read (which laid an academic groundwork for a lot of the reporting in my own book), Widdows connects the dots between ethics and beauty and makes the case for why we should resist the increasing demands of beauty ideals. 

I’ve never forgotten the Milgram experiment—but I’d never turned it inward until I read this book. It forced me to ask: Do I ever follow instructions just because they’re expected? That question unsettled me—in a good way.

This book helped me recognize the quiet moments where obedience can blur into complicity. And more importantly, it gave me tools to pause, reflect, and re-anchor my values. What stayed with me most was the reminder that ethical clarity doesn’t have to happen in isolation. Community and collaboration are essential—not going it alone is a value I didn’t realize I’d been craving.

I wrote extensively about Paul Polman in my own book—particularly about his courage. What I admire most is that he didn’t just talk about purpose; he lived it and delivered it.

Reading this book reminded me why I found his leadership at Unilever so compelling. Like purpose itself, Unilever isn’t perfect—but what Polman stood for and what he managed to achieve showed what’s truly possible when courage, conviction, and commitment meet strategy.

I loved how the book balances idealism with practical insight. It pushed my thinking further, reaffirming that profit and purpose can and must coexist if business is to remain relevant in today’s world.

I found this book to be life-changing. No good books have explained racial wealth inequality in America for years. This book changed that oversight. I love how the book calls upon its readers to think beyond income as a measure of economic equality and consider wealth. It plainly shows the causes and consequences of racial wealth inequality in America. I am glad that the book offers some recommendations for narrowing the gap but is also realistic about the related challenges.

Eve tackles the topic of ectogenesis – gestation outside the womb. From literature to bioethics to cutting-edge medical research, the book examines this complex topic in creative ways.

Its chapter on abortion politics is particularly insightful because it considers how technology that allows for gestation in artificial wombs might lead to restrictions in abortion laws.

Horn’s writing blends sociological, legal, and bioethical analysis together with personal reflections on her own experience of pregnancy.

Not only is this one of the best books I’ve read on reproductive politics, but it’s one of the best books on the experience of being pregnant because it beautifully reflects on the complex social meanings of pregnancy and its physical embodiment. Eve is written in a highly accessible style, so readers without prior knowledge of the topic will find the narrative compelling.

This book is based on reports, reflections, and correspondence of prison chaplains who interacted with imprisoned Nazi perpetrators awaiting trial and, in some instances, execution.

What the prisoners confessed to the clergy and, even more, the criminal behavior they failed to acknowledge I find so revealing. The prisoners felt guilty for individual personal transgressions (like cheating on their wives). Here, they had chosen to sin. But they felt no guilt about their participation in genocide since they saw themselves as having acted perforce on behalf of the community of the “Volk.”

Kellenbach brings this astonishing fact home in a way that is simultaneously horrifying and empathic. After reading her book, I finally came to understand what Adolf Eichmann meant when he claimed that he was “the victim of a fallacy” at his trial in Jerusalem.

They say the law is perpetually at least five years behind new developments in technology.

Nowhere is it more important to reverse this phenomenon than in neurotechnology. We may not understand the brain, but that hasn’t stopped neurotech startups and big tech companies from trying to eavesdrop on and interpret its bioelectric signals.

Farahany, a bioethics professor at Duke University, says that this market is expected to reach $21 billion by 2026 largely because it will be a boon for surveillance capitalism. The devices don’t even have to actually tell you what a person is thinking or feeling for the information to be used that way by companies and governments.

People become credulous when AI tells them something, whether it’s a policing or recidivism algorithms. Wearable says you are about to commit a crime or have an affair? 

Farahany makes an impassioned argument to build the legal framework that will… show more.