100 Books Like The Straight State

Pearsall’s book is the sort that leaves a reader entertained, deeply informed, and unable to see the past the same way again. Polygamy, she shows, was at the center of the social and political systems of many Indigenous nations. As European soldiers and settlers attempted to trade with—or dominate—the people of these nations, they provoked violent reprisals. Opposition to monogamy drove Indigenous resistance movements. Europeans increasingly argued that their monogamous practices made them racially and religiously superior to the people they subordinated. The centrality of metaphors about monogamy and polygamy to American revolutionary political ideas is one of the book’s most enlightening—and entertaining—contributions in a book rich with surprises.

What does it mean to be free—and how can you prove that you are? Millward’s utterly engrossing book demonstrates how significant Black women’s reproductive sexuality was to their pursuit of freedom. Following the formal end of US participation in the international slave trade in 1808, white enslavers placed unprecedented demands on enslaved Black women to bear more children. Because the laws defined the child according to the mother’s free or unfree status, enslaved women literally birthed the property of white enslavers. But what if a currently enslaved person proved that the womb from which they entered the world belonged to a free person? Millward shows how Black women and their descendants paved their own pathways to freedom.

You will never look at (or wear) a kimono the same way after reading Amy Sueyoshi’s ingenious investigation into the making of an American leisure culture awash in stereotypes of Japanese and Chinese sexuality. With a focus on San Francisco, Sueyoshi’s book reveals how Anglo-European Americans appropriated “Oriental” dress and design aesthetics, even as the white press and legal system displayed overt hostility toward people of Asian descent. This book is one of my very favorites among a growing body of work that centers on the making of racial identities within histories of sexuality. Sueyoshi is a superb writer, and in this book, she excels at honoring the humanity of Asian-descended people within a white leisure culture that insisted on their inferiority.

Aimee Semple McPherson lived a trailblazing life as the founder of the Four-Square Gospel Pentecostal church in Los Angeles, the first woman to own a US radio station, and a captivating, theatrical preacher. The beauty of Sutton’s book is the way he shows how McPherson’s sexual charisma—as well as her nearly career-ending sexual scandals—enabled her to define herself as the embodiment of Christian virtue. Wearing white and preaching with props and scenery worthy of a Hollywood set, McPherson used a show business savvy to portray conservative Christianity as the bedrock of Americanism.

This is another book that personally enlightened me to the core of my sister’s prosecution: misogyny. Before reading Kate Manne’s book, I had a broad and incomplete understanding of “misogyny,” despite it affecting every aspect of our society.

After reading this book—and understanding that misogyny is the way that women are controlled and punished in a patriarchal system—I couldn’t unsee the evidence of misogyny all around me. We cannot challenge gender-based violence without first understanding its fundamental building blocks.

What makes this book so exceptional and ground-breaking decades after its publication is embedded in the subtitle: Kristin Hoganson argues that gender politics “provoked” the Spanish-American and Philippine-American Wars, through which the United States acquired most of its overseas colonies.

Hoganson connects domestic and foreign policy, analyzing correspondence, political speeches, and newspaper articles. When jingoes – people we would know now call hawks – depicted Cuba as a beautiful damsel in distress or accused the war-averse president McKinley of having “no more backbone than a chocolate eclair,” they were counting on associations of manhood with militarism. Ultimately, they were successful in pushing the United States to war with Spain over Cuba and locking the country in a bloody quagmire in the Philippines.

I love this book because it never flinches from its focus on gender, intersecting with race and class. Transcending its temporal and geographic focus, it works as a… show more.

Pettegrew, a historian, also portrays Roosevelt as brute-in-chief at the turn of the 20th century, but he zooms out and describes other social forces in the United States that contributed to the emergence of the militaristic definition of manhood. These include the mythologizing of the Civil War as a noble display of male honor, divorcing the war from its roots in slavery and mistreatment of Blacks. He shows how the advocates for stronger men—and dependent women—“self-consciously used Darwinian biology to classify brutishness as an essential and natural male trait.” The book provides a fascinating and comprehensive look at the complicated ways in which gender stereotypes have been created and perpetuated in America.

Gay American History was an epiphany for me and thousands of other gay men and women who were eager to learn about our history because books about it were few. I can’t describe the wonder I felt as I opened the book to thousands of rare documents (letters, diary entries, newspaper articles, book excerpts, medical and legal reports, etc.) that connected me to LGBT individuals who lived centuries earlier. Puritans, indigenous people, cross-dressing (“passing”) women, military personnel, artists of every ilk, government officials—their struggles, their defeats, and their victories, I learned, were no different in essence from those of the LGBT individual of the 21st Century. Gay American History is, in short, a treasure trove of information.

Here again I mean not only the sexuality of deviance or the deviance of sexuality such as crossdressers, transvestites, homosexuals, and lesbians but also historical phenomena such as the gay rights movement or the suppression of gays in Nazi Germany.

The book that most influenced me in the 1970s was Laud Humphrey’s “Tea-Room Trade”. His book was so radical, so astounding in its utter chutzpah that it could never be replicated today at research universities. It was a time when gay consciousness was erupting. The problem was that those gay activists were out in the open, but what about the closeted man? (His study dealt only with men.)

These men may not even label themselves as homosexual or bisexual or Trans. I am speaking of men who go to “hidden” bathrooms in parks or buildings and wait for anonymous sex; then go home to their wives and children and live… show more.

I found White's book deeply resonant with my own biographical work on Genet. While my book Genet: la vie écrite focused on his artistic trajectory, White masterfully illuminates the personal dimensions of this complex figure's life.

What particularly moved me was how White's intimate understanding of both French culture and queer experience complements my analysis of Genet's theatrical works. His biography provides rich psychological insights that deepen and enrich my own research into Genet's creative process.

For anyone who, like me, has spent years studying the intersection of Genet's life and art, White's work is an indispensable companion that reveals new layers of understanding about this enigmatic literary genius.