100 Books Like The South and the North in American Religion

Falwell was the first in US history to attempt to organize white evangelicals into a voting group, and this is his manifesto. It’s a must-read because he introduces all the themes of the movement ever since.

An analysis of Falwell’s theological rhetoric and the changes he made in it to persuade fundamentalists and other evangelicals to go into politics that most had considered taboo. A fascinating book by a great anthropologist.

This is a field-defining work. First published in 2001, McGirr’s book prompted a generation of historians to reexamine the rise and evolution of modern American conservatism. Focused on the suburbs of Orange County, California, Suburban Warriors explored how grassroots conservative activists mobilized to reshape the politics of the nation. Through the stories of ordinary people--housewives and defense workers, evangelical worshippers, and anti-communist activists--we learn how the modern American right evolved from a fringe movement into arguably the most powerful political force in the United States.

A liberal Southern Baptist, Leonard describes the fundamentalist takeover of the largest Protestant denomination. The take over accompanied the South’s transformation into a Republican stronghold and made the Christian right a serious force in American politics. Leonard is one of the best-known historians of the Convention and of contemporary religion in the South.

Darren Dochuk’s From Bible Belt to Sunbelt is a fascinating account of a crucial development in the evolution of the Christian right—how evangelicals first became Republicans. He argues when many Southern evangelicals moved during the Dust Bowl and the Great Depression from the Southern states to urban centers of Southern California, especially Los Angeles and Orange County, they fundamentally altered American politics. Southern evangelical preachers and businessmen argued against the New Deal and the United Nations as incipient communism but also opposed the civil rights movement. These messages flourished within its intended audience who evolved from New Deal Democrats to staunchly right-wing Republicans. This political shift among Southern evangelicals led directly to both the rightward turn of the Republican Party and its Southern Strategy with Richard Nixon and Ronald Reagan. The powerful alliance of Republicans and evangelicals made it a national movement and fostered evangelical business empires, including those of… show more.

It was this book that really put the pieces together for me regarding how my personal religious beliefs and my status as an American citizen should intersect.

Growing up in Christian spaces it was assumed that to be a good American was to be Christian, and to be a good Christian was to be American. Boyd’s book helped me distinguish the two in a new and fresh way.

In Jesus and John Wayne, Du Mez examines the rise of the Christian right through the lens of popular culture. She argues that over the past seventy-five years evangelicals have remade Christianity into a form of toxic masculinity and Christian nationalism. They have extolled strong, heroic models of masculinity from the fictionalized characters in John Wayne and Mel Gibson movies to political figures, including Ronald Reagan, Oliver North, and even Donald Trump. Their projected strength was vital to protect and promote Christian values. This muscular Christianity supports patriarchy, authoritarianism, and aggressive foreign policies, and opposes the expansion of rights for minorities and women. Du Mez explores a vast array of artifacts of evangelical popular culture—popular books, movies, songs, and merchandise—all intended to promote those values as the essence of Christianity. Jesus and John Wayne helps to explain how evangelicalism became the cultural and political force it is today and how… show more.

This Pulitzer prize-winning history, thoroughly researched and engagingly written, is a must-read for anyone who wants to understand the history of American evangelicalism. While it now defines the religious right, evangelicalism has espoused different religious and political positions from its eighteenth-century founding to the present, as Fitzgerald thoroughly documents. Initially, a populist rejection of established churches, in the nineteenth-century evangelicals split over the issue of slavery; Southern evangelicals insisted that the Bible endorsed it. In the twentieth century, evangelicals separated from fundamentalists and became more politically engaged as American business interests used religion to wrest evangelicals from the Democratic Party and political conservatives identified abortion as the issue most likely to galvanize them.

Since the 1980s evangelicals have become a dependable voting bloc for the Republican Party, but Fitzgerald concludes, younger evangelicals are more open and concerned with climate change and gender equality. There is no book I can recommend… show more.

Ribuffo could have portrayed his subjects—three mid-century Christian fundamentalists—as social or cultural misfits. Instead, he made a powerful case that these men—and others like them— were a product of the American mainstream. First published in the 1980s, when the so-called new Christian right was in its ascendancy, the book encouraged readers to check any temptation they might have felt to dismiss Protestant fundamentalists as political outliers who would disappear of their own accord. Generous almost to a fault, Ribuffo gave me plenty of advice during my own research to avoid any suggestion that there was anything un-American about fascist sympathies in the interwar years. 

A central assertion of the Christian right is that the United States was founded as a Christian nation and should be again. But this argument, as Green documents in his meticulous study of historical and legal sources, is deeply embedded in Americans’ sense of their national history as exceptional. He examines a series of claims made about critical junctures in the early history of the nation that purportedly support this view--the religious founding of the English colonies, the American Revolution as a religious cause, American government formed to be Christian. His careful examination of the evidence for and against the crucial claims of the Christian nation thesis provides a nuanced history of the religious terrain of early America by studying those who made such assertions and why. Green concludes that these claims developed during the nineteenth century rather than during the nation’s founding. More importantly, they are largely mythic but… show more.