100 Books Like The Evangelicals

A central assertion of the Christian right is that the United States was founded as a Christian nation and should be again. But this argument, as Green documents in his meticulous study of historical and legal sources, is deeply embedded in Americans’ sense of their national history as exceptional. He examines a series of claims made about critical junctures in the early history of the nation that purportedly support this view--the religious founding of the English colonies, the American Revolution as a religious cause, American government formed to be Christian. His careful examination of the evidence for and against the crucial claims of the Christian nation thesis provides a nuanced history of the religious terrain of early America by studying those who made such assertions and why. Green concludes that these claims developed during the nineteenth century rather than during the nation’s founding. More importantly, they are largely mythic but… show more.

Darren Dochuk’s From Bible Belt to Sunbelt is a fascinating account of a crucial development in the evolution of the Christian right—how evangelicals first became Republicans. He argues when many Southern evangelicals moved during the Dust Bowl and the Great Depression from the Southern states to urban centers of Southern California, especially Los Angeles and Orange County, they fundamentally altered American politics. Southern evangelical preachers and businessmen argued against the New Deal and the United Nations as incipient communism but also opposed the civil rights movement. These messages flourished within its intended audience who evolved from New Deal Democrats to staunchly right-wing Republicans. This political shift among Southern evangelicals led directly to both the rightward turn of the Republican Party and its Southern Strategy with Richard Nixon and Ronald Reagan. The powerful alliance of Republicans and evangelicals made it a national movement and fostered evangelical business empires, including those of… show more.

In Jesus and John Wayne, Du Mez examines the rise of the Christian right through the lens of popular culture. She argues that over the past seventy-five years evangelicals have remade Christianity into a form of toxic masculinity and Christian nationalism. They have extolled strong, heroic models of masculinity from the fictionalized characters in John Wayne and Mel Gibson movies to political figures, including Ronald Reagan, Oliver North, and even Donald Trump. Their projected strength was vital to protect and promote Christian values. This muscular Christianity supports patriarchy, authoritarianism, and aggressive foreign policies, and opposes the expansion of rights for minorities and women. Du Mez explores a vast array of artifacts of evangelical popular culture—popular books, movies, songs, and merchandise—all intended to promote those values as the essence of Christianity. Jesus and John Wayne helps to explain how evangelicalism became the cultural and political force it is today and how… show more.

This book painstakingly traces the powerful people and groups that support and perpetuate Christian nationalist ideologies and efforts across the United States. This book pairs well with social science texts in that it highlights the powerful networks that mobilize the millions of Americans who embrace Christian nationalism. 

Lerone Martin’s book makes a conclusive case for how influential Christian nationalism can be when it is embraced and enforced by a whole institution—like the FBI—but especially when the person leading that institution demands it be so. J. Edgar Hoover is likely one of the most influential purveyors of white Christian nationalism in American history. Some of the accounts are jaw-dropping.

Jantzen has produced a thoroughly engaging study of the German Lutheran pastors under National Socialism. By contrast to the traditional “top down” institutional narratives on the Kirchenkampf (German Church Struggle), Jantzen has produced a “bottom up” work that focuses on the choices made by ordinary parish pastors under Hitler’s rule. As his point of departure, he examines Lutheran pastors working in three Church districts: Nauen, located northwest of Berlin in Brandenburg; Pirna, in southeast of Dresden in Saxony; and Ravensburg, in southern Württemberg. Throughout his work, Jantzen convincingly compares the response of the clergy in these diverse geographic areas. Though there were notable exceptions among these pastors, Jantzen concludes that Protestant clergy “largely failed to resist or even critique the Nazi state.” 

Fuzhou serves as a perfect microcosm for examining the rise of Christianity in China. It’s less familiar than Shanghai or Beijing and, as a result, this very accessible history book has a freshness to it. Like Bays, Ryan Dunch, a China scholar at the University of Alberta, is an academic who knows how to make history engaging. The story begins in 1857 after the forced opening of Fuzhou as a treaty port after the First Opium War, and ends with anti-western violence that roiled the city in 1927. I owe Dunch a debt of gratitude. Fuzhou was the birthplace of my grandparents and I discovered on the pages of this book that in 1927, an anti-foreign mob attacked the Rev. Lin Pu-chi—a fact unknown to my family. That event was the key to deciphering the psyche of my grandfather.

Bawer delves into the history of Christian fundamentalism in this well-researched book. It explores the “church of law” vs “church of love.” This should be required reading in churches and maybe we would stop dividing ourselves over false doctrines. Too many religions are working to divide humanity and Stealing Jesus is an important book for resolving that. 

I am recommending this book because of its breadth and depth. At 960 pages long it covers a wide range of many different topics but part II is particularly helpful but it explores the history, literature, and ideas of the first century—both Jewish and Graeco-Roman—if you want an in-depth study to open up the New Testament world, this is what you need. It isn’t short but it is accessible and well worth reading for anyone who is serious about getting into the world of the New Testament. 

While researching early English history for my own book, I came to the miserable conclusion that I would first have to read Bede’s. To be honest the thought of paint drying had more allure. Yet, when I did finally buckle down to read (what is in fact five books) it was a complete revelation. Bede takes the reader on a very entertaining ride through early English history but it is much more than that. Indeed, the most striking thing about the work is its obsession with detail and accuracy. Drawing on the extensive library at Jarrow, Bede made a huge effort to ‘get it right’. Yes, there are biases and yes there are some curious obsessions, but in fighting fake news and fake history this 8th-century masterpiece remains an example to us all.