100 Books Like The Sacred Conspiracy

Ithell Colquhoun was a surrealist artist, writer, and an initiate of several magical orders. Her unique novel (first published in 1961) has a haunting and visionary quality in the way it blends surrealist imagery and occult symbolism. The hermetic plot symbolizes alchemical processes and transformations and reading it feels like being guided through an oneiric landscape, evoking myths tangled with bodily sensations and fragments of memories.

Not a novel in the usual sense of the word, but a philosophical and poetic meditation on dreams, desires, and the journey through life. This is a lovely edition, illustrated with a selection of Colquhoun’s watercolours which beautifully complement the text.

André Breton, the leader of the surrealist movement, wrote L’Art Magique in his later years, making explicit what was before then only hinted at, namely, the magical origins of art. This is a lavishly illustrated historical survey of art across different cultures and centuries and although the book has a French text and hasn’t been translated, its wonderful selection of images really conveys the surrealist perspective on what makes art magic. The book was first published in 1957 and a second edition in 1991, but was out of print for many years until this new and affordable edition which I would highly recommend.

This well-researched and in-depth account has been translated from French and discusses the various occult movements which inspired the art and ideas of the surrealists. It covers a diverse range of topics including divination, astrology, myth, voodoo, Gnosticism, freemasonry, alchemy, secret societies, and Celticism and shows how various artists and writers took inspiration from these systems. The book contains a selection of images, copious notes, a substantial bibliography, and a good index making this an indispensable research tool for aspiring scholars of surrealism and the occult.  

Totem and Taboo is among Freud's most-maligned works. 

It struck me like lightning when I picked up a copy in a Sydney bookstore during a break from fieldwork in a New Guinea Highlands village.  Like nothing else I had read as a graduate student in anthropology in New York, it seemed to describe what I was actually experiencing and learning. 

Freud discovered Some Points of Agreement between the Mental Lives of Savages and Neurotics not because he was racist, sexist, and imperialist, as all late 19thC European bourgeois white men are supposed to have been, but rather because, like the neurotics who came to his consulting room, the myths and rituals of small-scale, kinship-based, non-literate societies fixate upon problems of individual development, the child who persists in all of us.

Remember how disappointed you were when you first tried to read Tolkien's The Silmarillion? You'd just devoured The Hobbit and The Lord of the Rings, and you needed more Middle Earth, and you asked for The Silmarillian for your birthday and you received it!  And it was just a bunch of half-baked fleshless ideas! Well, there's nothing half-baked about Masters of Atlantis! Masters of Atlantis is my least favorite book by my most favorite author! Why did I choose it for this list over Portis's other four novels? Because, for the vast majority of its 300-plus pages, it reads like a hurried summary of a tangled web of bizarro characters negotiating an interwoven freak-o-system of conspiratorial cults!

Baise-Moi won the Prix Goncourt in France, their equivalent of our National Book Award, and was made into a film. It’s the story of Manu and Nadine, a couple of young women who have had it with the people (mostly men) in their lives, take revenge, meet by chance and go on a cross-country crime spree. Sound familiar? It should. Baise-Moi is like Thelma and Louise minus the saccharine sentimentality and the silly fairy tale ending. 

The go-to book about voluntary homelessness, I always appreciate George Orwell’s amazing writing. It’s hard to put down.

The first half is about his time as a lowly kitchen assistant in the basement of a Parisian restaurant in the 1930s. The brutal divide between the rich and the destitute is better depicted here than in anything else I’ve ever read. The second half describes his time back in England and provides a heart-rending understanding of why homeless people are referred to as tramps and the ultimate emptiness of church-organized aid.

Although Orwell always had the option to opt out, his study of the lived experience of homelessness and the skill with which he captured it afterwards stand out as a colossus of the genre.

California-born Mary Francis Kennedy Fisher’s contribution to our culture was revolutionary. Before her, no man or woman wrote about food as they might about art: what was noteworthy in the meal, how the cauliflower was cooked or the paté presented, and how all of it made her feel. She is perhaps best known for her masterpiece The Gastronomical Me, her memoir about her sensory awakening around food, cooking, and love when she moved to Dijon, France. After returning to the States, Fisher moved with her two daughters to Aix-en-Provence following World War II. By now, the memoir of Provence—the farmhouse, lavender fields, and dappled summer light—have become a genre unto themselves. But as with everything this trailblazer wrote, few have ever done is as well or with such exquisite understatement as Fisher did in Map of Another Town.

It is a soulful and beautifully atmospheric chronicle of building… show more.

A warm inn, and a stranger’s tale gather together a group of travelers as they become fascinated by the story of three gifted children that is sweeping the land. I loved the way this book brought the story of the people in the inn and the marvelous children together step by step. Peppered with real historical figures and legends this book is a must-read for the middle-grade medieval enthusiast. 

This collection of articles offers an intriguing approach to the topic of women, power, and sex by focusing on the many uses of Marie Antoinette. The essays, by prominent historians, art historians, and literary scholars, examine Marie Antoinette as a “site of history” where political and cultural contests occurred. The authors analyze pamphlets, archival materials, portraits, French Revolutionary pornography, and modern films to consider the central questions Marie Antoinette raised about her identity as a foreign queen, woman, wife, mother, and political figure.

She embodied the contradictions in old regime politics, culture, and gender identity and has been used subsequently to address political and gender issues to the present. Each essay offers a distinct, intriguing perspective on the reciprocal influence of this queen and the history of France. The collection reveals the wealth of purposes this queen served and the rich variety of interpretations she provoked.