Here are 100 books that The Meaning of Life and Death fans have personally recommended if you like
The Meaning of Life and Death.
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I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
This anthology is widely acknowledged to be a classic in the field.
It was first published in 1981 at which time there were few professional philosophers who took much interest in the meaning of life.
It has since been updated by Steven Cahn so as to include essays on Buddhism and Confucianism and essays on death (and the possible tedium of immortality) by Thomas Nagel, Bernard Williams, John Martin Fischer, Samuel Scheffler, Harry G. Frankfurt, and Susan Wolf.
That the question of the meaning of life is now more widely discussed by philosophers – rather than being dismissed as a meaningless question – may in some measure be due to this anthology.
The Meaning of Life is the preeminent anthology on the topic. Featuring twenty-five insightful selections by prominent philosophers, it serves as an ideal core text for courses on the meaning of life and introduction to philosophy courses where the topic is emphasized. In Part I the articles defend the view that without faith in God, life has no meaning or purpose. In Part II the selections oppose this claim, defending instead a nontheistic, humanistic alternative-that life can have meaning even in the absence of theistic commitment. In Part III the readings address whether the question of the meaning of life…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
In philosophy that focuses upon the meaning of life it is not long before one comes across the name of Joshua Seachris.
He wrote the introduction to this book and each of his fellow editors introduce their respective sections.
Thaddeus Metz introduces ‘Understanding the Question of Life’s Meaning’; John Cottingham introduces ‘What Does God have to do with the meaning of life?’; Garrett Thomson introduces ‘The Loss of Meaning in a World without God’; Erik J. Wielenberg introduces ‘Finding Meaning in a World without God’; and John Martin Fischer introduces ‘The Meaning of Life and the Way Life Ends: Death Futility and Hope’.
Each section consists of about six different essays, from authors as diverse as Bertrand Russell, C.S. Lewis, and Leo Tolstoy.
Much more than just an anthology, this survey of humanity's search for the meaning of life includes the latest contributions to the debate, a judicious selection of key canonical essays, and insightful commentary by internationally respected philosophers. * Cutting-edge viewpoint features the most recent contributions to the debate * Extensive general introduction offers unprecedented context * Leading contemporary philosophers provide insightful introductions to each section
I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
This book provides short summaries of the views of about one hundred philosophers of the twentieth and twentieth-first centuries.
Only one earlier philosopher is included, “the most prominent pessimist of the entire western philosophical tradition,” Arthur Schopenhauer.
One of the interesting features of the book – partly because it has rarely been attempted – is a taxonomy of the different answers that have been given to the question.
The Meaning of Life: Religious, Philosophical, Transhumanist, and Scientific Perspectives is the first book to summarize the writings of the important contemporary theologians, philosophers, and scientists on the question of the meaning of life. In addition the book deals with the relevance of death for the question as well the huge importance that the potential scientific elimination of death will have for humanity’s concern regarding meaning. Finally the book considers the question in the context of cosmic evolution and deep time, offering in the end an answer to the question of whether life is or is not ultimately meaningful. Show…
The Year Mrs. Cooper Got Out More
by
Meredith Marple,
The coastal tourist town of Great Wharf, Maine, boasts a crime rate so low you might suspect someone’s lying.
Nevertheless, jobless empty nester Mallory Cooper has become increasingly reclusive and fearful. Careful to keep the red wine handy and loath to leave the house, Mallory misses her happier self—and so…
I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
My final choice is slightly different from the others on my list, in that it is not an anthology or an exposition of different viewpoints.
It is a short book (just 60 pages) that simply argues that there is no meaning of life but that that does not matter in the least.
In this respect, the book is a good antidote to Schopenhauer’s view – discussed or excerpted in all of the above – that there is no meaning of life and that that matters a great deal.
Whether you agree with Tartaglia and Llanera or not, you are likely to find their views a useful foil against which to formulate your own.
This book offers a philosophical defence of nihilism. The authors argue that the concept of nihilism has been employed pejoratively by almost all philosophers and religious leaders to indicate a widespread cultural crisis of truth, meaning, or morals. Many religious believers think atheism leads to moral chaos (because it leads to nihilism), and atheists typically insist that we can make life meaningful through our own actions (thereby avoiding nihilism). In this way, both sides conflate the cosmic sense of meaning at stake with a social sense of meaning. This book charts a third course between extremist and alarmist views of…
Ever since I was a young girl, I always turned to writing to work through anything that was happening in my life, ranging from the first time I experienced loss to my parents’ divorce. I have since published three children’s books on tough topics as I have aimed to provide parents, children, and teachers with tools to discuss loss and change. My most recent book, Goodbye, Gus is specifically about the loss of a pet. My dad died when I was 21, and that was the first death (other than my dogs) that I ever experienced. I was able to experience first-hand the fact that the loss of my pets helped prepare me to cope with grief, and I also learned that we can all focus on what we did have and hang on to those memories forever.
I first read this book as a 21-year-old woman who had just lost her father. Other than losing pets, this was my first experience with loss. The book Freddie the Leaf seemed like a children’s book, but its themes and messages were so relatable, even though I was a senior in college. I remember the simple way that the concepts of passing seasons and life and death were portrayed in such a comforting manner, and I was so grateful that someone gifted me with this book during the most difficult time in my life.
The beloved classic from New York Times bestselling author Leo Buscaglia that has helped thousands of children and adults come to grips with life and death-a warm, wonderfully wise, and strikingly simple story about a leaf named Freddie.
Appropriate for all ages-from toddlers to adults-and featuring beautiful nature photographs throughout, this poignant, thought-provoking story follows Freddie and his companions as their leaves change with the passing seasons and the coming of winter, finally falling to the ground with winter's snow.
An inspiring allegory that illustrates the delicate balance between life and death, The Fall of Freddie the Leaf has helped…
As any software developer knows, architecture matters. This applies to metaphysics as much as it does to physics. Traditional metaphysics, based on sacred texts that are thousands of years old, is burdened with a considerable amount of tech debt. My goal was to refresh the topic by presenting a metaphysics of entropy, followed by a metaphysics of Darwinism, followed by a metaphysics of memes. The ground covered is the same—how did we get from the dawn of creation to the present day—but the path through the territory is modern, not ancient. I have sought to show that this pathway is fully supportive of traditional ethics, the values we have cherished for thousands of years.
The essence of complexity is to extract new capabilities from existing subsystems to generate outcomes that emerge from their interactions. The ratchet principle is core to all innovation at scale.
Essentially, all systems are built upon the underpinning of prior systems, which is why you can still find business processes coded in Assembler running on mainframes.
Life is an enduring mystery. Yet, science tells us that living beings are merely sophisticated structures of lifeless molecules. If this view is correct, where do the seemingly purposeful motions of cells and organisms originate? In Life's Ratchet , physicist Peter M. Hoffmann locates the answer to this age-old question at the nanoscale.Below the calm, ordered exterior of a living organism lies microscopic chaos, or what Hoffmann calls the molecular storm,specialized molecules immersed in a whirlwind of colliding water molecules. Our cells are filled with molecular machines, which, like tiny ratchets, transform random motion into ordered activity, and create the…
Don’t mess with the hothead—or he might just mess with you. Slater Ibáñez is only interested in two kinds of guys: the ones he wants to punch, and the ones he sleeps with. Things get interesting when they start to overlap. A freelance investigator, Slater trolls the dark side of…
As a psychologist with environmental interests people often ask me about hope. It goes something like this: “Climate change is pushing us toward disaster! What is your source of hope?” I finally figured out that I only have one source of hope. It is that we, as people, are able to work together just well enough to keep it all afloat. There’s a lot involved in working together – learning to listen with compassion, run good meetings, empower everyone to give of their best, and rebuild trust when it starts to break down. I’ve been researching these topics in community settings for the past 15 years.
After the first edition of Psychology for a Better World was published, I was on the search for a symbol or metaphor to capture the drive of so many people to contribute to the common good. It needed to be something that worked in secular settings and would resonate with the big social movements for the environment, justice, and wellbeing. I heard Carse speak about the infinite game on a podcast and immediately bought his book.
The notion is simple – in life, there are at least two kinds of games: finite games in which the object is to win, and the infinite game in which the object is to keep the game in play. That is it, I thought, life is about keeping the game in play. You don’t have to believe anything, but if you want, you can join the infinite game. Carse describes how these games play…
"There are at least two kinds of games," states James P. Carse as he begins this extraordinary book. "One could be called finite; the other infinite. A finite game is played for the purpose of winning, an infinite game for the purpose of continuing the play."
Finite games are the familiar contests of everyday life; they are played in order to be won, which is when they end. But infinite games are more mysterious. Their object is not winning, but ensuring the continuation of play. The rules may change, the boundaries may change, even the participants may change-as long as…
Mathematics and chemistry were my strongest subjects at school, and I started programming computers when I was 16, but life seemed most important. Hence I studied biochemistry in university but moved into molecular biology with programming to assist the data analysis. My track record in successfully predicting new biology through computing led to a pharmaceutical company recruiting me to do bioinformatics for them. However, not content with studying genes and proteins, I pushed for bioinformatics to move up into metabolism, anatomy, and physiology. That’s when I discovered systems biology. My international reputation lies at this interface and includes discoveries in microbial physiology, botany, agriculture, animal biology, and antenatal diseases.
This book vindicates my long-held view that biological objects do not act in isolation but interact with other things to make a living whole. It confirms my opinion that genes are not the master controllers of living things.
Furthermore, it showed me that systems occur at different physical scales (molecules, cells, organs, organisms, populations), that the systems at these scales influence each other, and that no scale is dominant. To understand biological/medical phenomena, including human consciousness, one must look at the (multi-scale) systems, not their individual components, in isolation.
Finally, I found it a lot of fun to read because it uses hypothetical stories to illustrate points. For example, silicon-based aliens visit Earth but fail to understand why certain things and people behave the way that they do.
What is Life? Decades of research have resulted in the full mapping of the human genome - three billion pairs of code whose functions are only now being understood. The gene's eye view of life, advocated by evolutionary biology, sees living bodies as mere vehicles for the replication of the genetic codes.
But for a physiologist, working with the living organism, the view is a very different one. Denis Noble is a world renowned physiologist, and sets out an alternative view to the question - one that becomes deeply significant in terms of the living, breathing organism. The genome is…
I’m drawn to the intersection of psychology, philosophy and pragmatism — a dynamic that can be found in the books I write, the conversations I enjoy, and the ways I choose to spend my down time. By getting in touch with my personal psychology (influenced by my brain chemistry, temperament and upbringing) and studying various philosophies (from the Stoics to Alain de Botton), I have begun to find my own truth and formulate my own best practices in life. I don’t always nail it — not by a long shot — but that’s why it’s called a practice. There are so many different ways to live a contented life. It can be awfully rewarding to locate your own.
I often joke that Marcus Aurelius is my brother from another mother. Sure, he was a Roman emperor who, if he’d lived, would be 1,900 years old this year, but the things he wrote in Meditations — his book on Stoic philosophy written for himself between 170 and 180 CE — are perfectly on point. I feel like he’s writing from inside my head, struggling with the same challenges I do. Of course, Aurelius is not so much like me as much as he’s like every human on the planet; he just happened to think and express himself in a direct, accessible way. His “epithets” – guiding principles for how he lived his life – inspired me to come up with my own epithets. Maybe they’ll do the same for you.
MEASURE OF A MAN IS THE WORTH OF THE THINGS HE CARES ABOUT.
IF IT IS GOOD TO SAY OR DO
SOMETHING, THEN IT IS
EVEN BETTER TO BE CRITICIZED FOR
HAVING SAID OR DONE IT.
ARE MY GUIDING PRINCIPLES
HEALTHY AND ROBUST? ON THIS HANGS EVERYTHING.
Essayist Matthew Arnold described the man who wrote these words as "the most beautiful figure in history." Possibly so, but he was certainly more than that. Marcus Aurelius ruled the Roman Empire at its height, yet he remained untainted by the incalculable wealth and absolute power that had…
A member of the American Academy of Arts and Sciences, I was educated at Stanford and MIT. I taught for four years at Yale and 24 years at Princeton before moving to USC, where I am Chair of the Philosophy Department. I specialize in the Philosophy of Language, History of Philosophy, and the Philosophy of Law. I have published many articles, authored fifteen books, co-authored two, and co-edited two. I am fascinated by philosophy's enduring role in our individual and collective lives, impressed by its ability to periodically reinvent itself, and challenged to bring what it has to offer to more students and to the broader culture.
This book presents ethics as both a theoretical and personal enterprise. Because it aims not only at what we should believe, but also at what we should want and how we should act, it starts not with pre-reflective ideas about the world, which we hope to make more accurate, but with pre-reflective ideas about what we want and how we want to live, which we hope to improve. Among the most gripping in contemporary philosophy, Nagel's essays -- on death, meaning in life, equality, the power of sex, limitations on our understanding of other beings, and morally evaluating people vs. morally evaluating their actions -- are informed by a unique cconception of objectivity, subjectivity, and of how the two must be combined if we are to progress.
Thomas Nagel's Mortal Questions explores some fundamental issues concerning the meaning, nature and value of human life. Questions about our attitudes to death, sexual behaviour, social inequality, war and political power are shown to lead to more obviously philosophical problems about personal identity, consciousness, freedom and value. This original and illuminating book aims at a form of understanding that is both theoretical and personal in its lively engagement with what are literally issues of life and death.
