100 Books Like The Lost Art of Resurrection

I first read this book while at university. I re-read it after touring the Langue d’Òc region of France focusing on the folklore surrounding Mary Magdalene. This book advances the hypothesis that the historical Jesus married Mary Magdalene and travelled to the south of France, where their children married into nobility and established what became known as the Merovingian dynasty. This book provided a source of information as well as support, given my subject matter and the two entwining histories: the biblical era of Jesus and the 13th C siege of Montsegur. Its extensive bibliography provided a rich source of research, including academic articles, essays, and books.

Mary Magdalene is a central character in my novel. Aside from researching the folklore in the south of France and reading Mary’s Gospel discovered at Nag Hammadi, I needed to delve into contemporary writings of this historical and maligned woman.

I read many academic articles, essays, and books on Mary Magdalene, notably Karen King’s book The Gospel of Mary of Magdala, which could have just as easily been my third pick. I selected Cynthia Boudreault’s book as I appreciated the application of her reasoning and intuition. Her writing was accessible without being laden with religious overtones.

The Gospel of Mary is often interpreted as a Gnostic text. Gnosis is mystical and esoteric and refers to knowledge based on personal experience with the divine. It is an inward ‘knowing,’ and I was interested in interweaving a psychological approach. This book dived into spiritual aspects in an exploration of the soul’s journey and the spiritual heights attained from a psychological position and was instrumental in some components of Sara’s personal development. My character Sara is a messenger for Persephone, and I used this book to examine the deeper, mythical meanings of how our wounds can become the source of spiritual grace. 

This book provided a great opportunity for me to step outside of my entitled white Caucasian colonial skin and read the lived experience of someone who was treated as an ‘Other’ and who, when returning to his community, undertook and shared (through his book) his Initiations. I incorporated aspects of his shamanic experience with books on the Eleusian Mysteries (rituals for Demeter and Persephone), as well as interviews with women who had undergone shamanic experiences – both here in Australia with Indigenous elders and in South America.

Who would have expected a chapter on money in a book on Plato?

This book persuaded me that the effects of money on souls and societies alike were central to Plato’s ideas. Money distracts from deeper values. It produces false equivalences. It enslaves our reasoning power to the aim of mere accumulation. At a social level, it drives imperialism and war, as Plato saw that it did in ancient Athens.

While there is so much in this book, I find myself going back to this chapter again and again, and finding new insights about Plato’s world and ours each time. 

This book blows the cobwebs off Plato. It shows him to have been a force in remaking the terms of the Athenian political imagination and public life.

Allen tracks how images and words that Plato crafted made their way into the public speeches through which Athenians pursued personal vendettas and debated public policy. This book proves that Plato was no ivory tower philosopher. On the contrary: “Plato wrote unacknowledged legislation” and was “the western world’s first think-tank activist and message man”.

I love how relevant this book makes Plato. 

I frequently return to Plato and his portrayal of Socrates. The Phaedrus intrigues me. It is a difficult work for piecing together, yet with fascinating thoughts, taking us from rhetoric to erotic love to the search for Beauty, Truth, the Good.  What it is to be human continues to baffle me — not least because we often do have a sense of 'going beyond' the mystical. Yes — I do write as an atheist.  

“Never rush childhood but let it ripen in the child”: Jean-Jacques Rousseau was the first philosopher to see children as more than adults-in-training. As someone who loved revisiting childhood as a parent, I simply adored this celebration of the world of a child.

In this philosophical novel, Rousseau is tutor to Emile from infancy to adulthood, and we watch Emile discover the world without any use of schools or books: “I hate books!” says the world-famous author. Purely through experiential learning, Emile matures, falls in love with Sophie, and becomes a model citizen. Rousseau pioneers the idea of learning through natural consequences: if Emile breaks the window in his room, he gets to enjoy a cold room. 

This early study of the young Nietzsche is probably the most personal choice as it returns me to an earlier self who first encountered Nietzsche as an undergraduate in the 1960s. In one sense this was my first introduction to what later became known as `Continental Philosophy’. But more than this, it demonstrated that there were fundamental issues and problems that were simply evaded and occluded by the standard histories of philosophy and European culture. The passion to return to the ancient world as a way of understanding the modern world has remain with me to the present. Nietzsche’s reflections on tragedy and `the tragic age’ struck me as a vital source of radical questions and pointed toward problems that remain with me to the present day: the Indo-European language roots of the first thinkers, the seminal role of Homer and Homeric poetry within the problematics of thought, the rejection… show more.

I did a PhD in ancient Greek philosophy, asking why Plato has such a massive influence on how we experience life. But strangely, although I learned a lot and am glad that I did it, the doctorate did not really answer my question.

I realized why, in part, by reading about the imagination, and this book is a brilliant account of its history. Harpur is a poet and mystic and understands that the imagination is not a private faculty that some lucky folk have, but is the very dynamic that fills our inner lives and everything around us.

I came out of this book excited by life – and also much more aware of why Plato and others so inspired our forebears.