Books like The Last of the Templars — picked by fans

I've been fascinated by medieval history ever since I played hide and seek around Welsh castles as a boy. At university – a medieval invention, of course – I was able to sit at the feet of some of the finest historians of the Middle Ages, experts like Maurice Keen and Patrick Wormald. As a writer, I have tackled medieval subjects like Alfred the Great and Richard III, as well as the history of English rebellion. I have come to realise that the Middle Ages could be cruel and violent, just like our own time, but that they were also a time of extraordinary achievements that form the foundations of the world we live in.

I've been fascinated by medieval history ever since I played hide and seek around Welsh castles as a boy. At university – a medieval invention, of course – I was able to sit at the feet of some of the finest historians of the Middle Ages, experts like Maurice Keen and Patrick Wormald. As a writer, I have tackled medieval subjects like Alfred the Great and Richard III, as well as the history of English rebellion. I have come to realise that the Middle Ages could be cruel and violent, just like our own time, but that they were also a time of extraordinary achievements that form the foundations of the world we live in.

A retired professor, an art historian who taught at Berkeley, Northwestern, and the University of Pennsylvania. Since my main interest is the emergence of Europe from the late Middle Ages and into the Early Modern period around 1500, I naturally gravitate to non-fiction books that engage with the shifting interests and values of that era, and my own books include similar efforts to discuss visual art in relation to religion, literature, politics, and wider contemporary cultural movements. Among my own books I would cite: Rubens, Velázquez, and the King of Spain (with Aneta Georgievska-Shine); Europe Views the World, 1500-1700; and the forthcoming Art and Dis-Illusion in the Long Sixteenth Century.

I've been fascinated by medieval history ever since I played hide and seek around Welsh castles as a boy. At university – a medieval invention, of course – I was able to sit at the feet of some of the finest historians of the Middle Ages, experts like Maurice Keen and Patrick Wormald. As a writer, I have tackled medieval subjects like Alfred the Great and Richard III, as well as the history of English rebellion. I have come to realise that the Middle Ages could be cruel and violent, just like our own time, but that they were also a time of extraordinary achievements that form the foundations of the world we live in.

I became fascinated by history when, as a child, I visited the Coliseum in Rome; my father told me, “This is where they fed the Christians to the lions.” That awakened my curiosity for people of the past, and I went on to earn an undergraduate degree and a PhD in history at the Universities of Michigan and Hamburg respectively. My interest in the crusades was ignited by the enormous disconnect between popular perceptions and historical reality, and I have published two nonfiction books on the Crusader States, as well as seven novels set in the era of the crusades. The Knights Templar were an important component of my research.

I became fascinated by history when, as a child, I visited the Coliseum in Rome; my father told me, “This is where they fed the Christians to the lions.” That awakened my curiosity for people of the past, and I went on to earn an undergraduate degree and a PhD in history at the Universities of Michigan and Hamburg respectively. My interest in the crusades was ignited by the enormous disconnect between popular perceptions and historical reality, and I have published two nonfiction books on the Crusader States, as well as seven novels set in the era of the crusades. The Knights Templar were an important component of my research.

I’m an associate professor in medieval history at Nottingham Trent University. My interest in the military orders began over twenty years ago with a very simple question – why? Jesus’ teaching to my mind clearly does not condone the use of lethal violence, so how did medieval Christians come to think that holy war warfare could ever be acceptable in the eyes of God? From this underlying question (which I still don’t feel I’ve satisfactorily answered!) emerged a curiosity about the military orders, who so epitomized crusading ideology. I began to ask wider questions such as: who supported the orders? How did they view people of other faiths? Why were the Templars put on Trial? 

As my father was a keen amateur historian, family holidays always involved visits to medieval castles, abbeys, and Roman antiquities, but it wasn’t until I’d finished a University history degree and started training as an accountant that I encountered the Templars. Reading a primary source from the Third Crusade, I found the medieval author praised the Templars – yet few modern histories mentioned them, or, if they did mention the Templars, they claimed they were unpopular. My curiosity led me to undertake a PhD on medieval attitudes towards the Templars, Hospitallers, and Teutonic Knights, and eventually to a university post and a professional career in medieval history, writing history books focused on primary sources.

I’m an associate professor in medieval history at Nottingham Trent University. My interest in the military orders began over twenty years ago with a very simple question – why? Jesus’ teaching to my mind clearly does not condone the use of lethal violence, so how did medieval Christians come to think that holy war warfare could ever be acceptable in the eyes of God? From this underlying question (which I still don’t feel I’ve satisfactorily answered!) emerged a curiosity about the military orders, who so epitomized crusading ideology. I began to ask wider questions such as: who supported the orders? How did they view people of other faiths? Why were the Templars put on Trial? 

I’m an associate professor in medieval history at Nottingham Trent University. My interest in the military orders began over twenty years ago with a very simple question – why? Jesus’ teaching to my mind clearly does not condone the use of lethal violence, so how did medieval Christians come to think that holy war warfare could ever be acceptable in the eyes of God? From this underlying question (which I still don’t feel I’ve satisfactorily answered!) emerged a curiosity about the military orders, who so epitomized crusading ideology. I began to ask wider questions such as: who supported the orders? How did they view people of other faiths? Why were the Templars put on Trial?