100 Books Like The Kindly Ones

This book is a classic, and I wish I had read it even earlier than I did. 

One of the most prominent historians of the 20th century, E.H. Carr, delves into the intricacies of exploring the past. He articulates the significance of interpreting personal memories, discusses how historical ideas are constructed, and examines the impact of a historian's personality on the history they write. These complicated ideas are given in a calm tone and a simple way.

A total must-read for people interested in history!

This book is a treasury of significant but unknown historical information. Even if you are well-read on the Cold War, the global perspective which the book gives will change what you think you know.

Structuring his argument chronologically and thematically, O. Westad makes the most comprehensive case for the Cold War’s impact on the Global South. I learned more about the modern history of Africa and East Asia and their subsequent decolonization and state-building than in any other book.

I also appreciated how the author does not take an ideological stance for the USA or the USSR but allows the readers to explore the political argumentation that arose in decisive historical moments.

When I first read this book as a history student, it just blew my mind.

Keith Jenkins is an expert at criticizing the roots of historiography in the clearest but also most hilarious way. I learned so much about understanding historical texts and was excited by Jenkin’s urge to move historical thinking beyond narratives of good and evil.

Main lesson learned: Don’t take things too seriously, especially if they already happened!

It’s a tough nut to crack, but totally worth it when you finally read it.

Although I write historical texts myself, I hadn’t considered how these texts are structured and mediated by historians. H. White showed me and many others that writing a historical text does not differ in form from writing a literary one.

Through a thoroughly structured argument, the book is a trip in the history of historiography and a careful analysis of the most important people who formed the way we look at our past today. Definitely one of the most influential theoretical texts of the last century.

This is a book of collected essays, most of which focus on the people who carried out the Holocaust. The essays are excellent, and many of them empathize to one degree or another with Nazi perpetrators.

I think that one of the articles, Harald Welzer’s “On Killing and Morality: How Normal People Become Mass Murderers,” is perhaps the single best thing I’ve read about Nazi Germany. Welzer compellingly and convincingly explains, on both a collective and individual level, how German people got, step by step, to perpetrating genocide.  

After reading Welzer’s article, I now understand how an SS man with a gun standing before a trench filled with naked Jewish men, women, and children could, when given the order to shoot those people, think that order made sense. 

The famous Hannah Arendt coined “the banality of evil." Not monsters, but ordinary people were able to follow Hitler’s murderess ideology. Ordinary Men clearly shows how men and women from all walks of life were capable of becoming cold-blooded killers. Ordinary Men were the Nazi mobile gas units and death squads responsible for the murder of 1.5 million Jews in Eastern Poland & Ukraine.   

The Holocaust survivor, Richard Glazar, authored a compelling memoir of his imprisonment and escape from the Nazi killing center at Treblinka in occupied Poland, a site at which an estimated one million Jewish men, women, and children perished at the hands of the SS and their Ukrainian auxiliaries.

Glazar provides a first-hand and extended look not only at the process of mass murder at the camp, but he also provides extensive descriptions and analysis of the SS men he encountered in the camp including their daily habits, personalities, and actions.

The memoir exposes the full range of the emotional, psychological, and physical hardship experienced by Glazar in the “death factory” of Treblinka and places perpetrator actions within the context of prisoner experience. 

When I read this, I was astonished and sickened by this fact: American Jewish POWs removed from their Stalag and taken to secret slave labor death camps were abandoned by their own government. The nonfiction book shook me to the core.

I was given the privilege from this book to read the actual accountings from the survivors themselves; the faith and courage it took to survive a death camp only subsequently be forced to sign an oath of secrecy to cover up the U.S. government’s non-response was both tragic and beyond heroic.

I can’t imagine holding on to the horrors of abuse and death for half a century. I was terribly relieved and heartened to learn some of the men who survived the death camp eventually let their stories be told. 

One of the most difficult facets of Nazism for my college students to grasp is that the Nazis had a sense of ethics and morals. It’s easy to look at the horrors of Nazism, rightfully condemn the Nazis as monstrous, and congratulate ourselves on having the moral and ethical fiber that would never allow us to engage in such atrocities. The thing is, though, that so much of the evil committed in this world is committed by people who think they are doing what’s right. Koonz’s examination of Nazi morals is an uncomfortable read but a necessary one. It forced me and it forces my students to confront the unpleasant truth that evil also has a sense of “moral” and “immoral.”

As a nonfiction storyteller who often explores the Holocaust and as the director of the Holocaust, Genocide, and Human Rights Education Initiative at Penn State, I’m sometimes asked to recommend books about the Third Reich’s murder of 6 million Jews and millions of Romany, homosexuals, people with disabilities, and others. A New History is the tome I often suggest. In a deceivingly simple linear approach, Laurence Rees, who conducted 25 years of primary research to construct this historical account, methodically walks us through the Holocaust’s origins and unfolding, from Hitler’s novice-Nazi days to the Allies’ death-camp liberations. But Rees avoids neat narratives, peeling away complex layers of madness. For instance, he demonstrates that boiled-over antisemitism extended far beyond Germany’s borders in the 1930s and that the Final Solution to the Jewish Question was messier than we may imagine. Only a lucid voice like Rees’ can clue us into and… show more.