Books like The Interpretation of Cultures — picked by fans

For me, the power of both history and anthropology as disciplines of knowledge is their shared capacity for taking a thing you thought you knew and showing you that you didn’t actually know anything about it at all—in fact, you didn’t even know what questions to ask about it. I would be seriously remiss in a list like this if I did not mention the book that first fascinated me, as a historian, with the anthropologist’s way of posing questions. In this towering classic of British social anthropology, Professor Douglas forces us completely to rethink something we actually never think about at all: dirt. But trust me, once you pose the question, “what is dirt?” you can never think about filth (and its structural counterpart, purity) in the same way again.

In translucent prose, Evans-Pritchard shows how the belief in witchcraft and oracles held together with the world-view of the Azande people of the former Anglo-Egyptian Sudan. They reinforced each other, so that if a prophecy failed to identify a witch, it was attributed to a fault in the performance of a ritual, and the power of ritual was reinforced rather than undermined. The Azande were empiricists and discussed the evidence of witchcraft in rational exchanges with Evans-Pritchard. He recreates their dialogue convincingly, often giving them the upper hand. When they asked him to explain why a granary collapsed on a particular person at a particular time, he said, “bad luck.” They replied that “luck” was a shallow concept in comparison with witchcraft, which could be identified with certain individuals and traced in the body.

A classic of ethnographic description and symbolic analysis based upon fieldwork among the Ndembu of Zambia—a must read for anyone interested in sociological and psychological implications of ritual belief and practice in a small-scale, non-literate, kinship-based society. 

A stellar example of what is lost by cancelling "colonialist" literature and discarding the very concepts of "culture" and "religion" as relics of Western intellectual imperialism. 

In 10 essays on color symbolism, circumcision rites, rites of passage, social dynamics, and more, Turner lays the groundwork for his proposition that ritual is the key to religion and religion is the key to culture. 

Like the anthropologists mentioned above, Sahlins is a superb writer, and succeeds in making esoteric ideas come alive for the non-academic reader. In this work, he shows how Cook’s exploration of the Pacific islands, especially Hawaii, became incorporated in the cosmologies of the indigenous peoples. Because of the time and the way Cook arrived in Kealakekua Bay, Hawaiians took him to be the god Lono. And his death at their hands fit in with their ritual of sacrificing the god to restore the power of the king. It was congruent with local power struggles as well as the cosmological calendar. This book as well as the others will sharpen the reader’s awareness of how events are made to be meaningful in alien cultures, and they can provoke reflections about how we make sense of happenings close to home.

I've read a lot of anthropology and had my own experience in the Field.

I was impressed that Mead had the courage to share these letters that were intimate and which resonated with me as very real experiences. I appreciate how vividly she captures the blend of intellectual curiosity, persistence, and personal growth that comes from living in another culture.

The book reinforced that science is not only about data—it is also about the people, experiences, and relationships that shape our understanding of the world and bring nuance to science. Mead’s letters paved the road for me to share my letters and the courage to show my vulnerability and naiveté.

I found this to be an authentic voice of a Hopi girl and woman. She tells of her journey from village to boarding school and beyond into the mainstream culture. It is highly descriptive of traditional Hopi daily life activities. But, on a deeper level, it reveals the authentic emotions of a young Hopi woman who comes to see the value to be found in both worlds while enduring the heartache of not belonging wholly to either one.

What I learned from my research is that, for some, the boarding school experience was irredeemably destructive. For others, like Sekaquaptewa, it was a mixed bag. It offered her the skills to survive and ultimately help her community survive the lifelong onslaughts of the dominant culture.

I was extremely lucky to conduct my PhD research on Tokaido road in the 1990s. Books by scholars of Japanese Studies like Marily Ivy were extremely influential and opened my eyes to aspects that would not have been visible to me otherwise. 

The Discourses of the Vanishing was one such book that dispelled deeply rooted myths of Japan, especially the belief that Japan is a fully modernized country, that Japanese society is monolithic, and that Japan’s most noteworthy locales are its highly urbanized areas. What brought me to the book was Ivy’s examination of the Exotic Japan campaign of Japan’s railways in the late 1980s. This campaign was woven with powerful notions of furusato (nostalgia for one’s native place), neo-Japonesque exoticism, and other imaginary references of post-bubble Japan meant to appeal to women as new targets of Japan’s consumption campaigns.

Across the book’s six chapters, Ivy also takes us to… show more.

Zenna Henderson's entire The People series is worth reading, including the original short stories. These were all published at a time when very few female sci-fi authors were published. There is also a film that is fairly faithful to the books. Her creativity, her understanding the experience of immigrants and those who are “different,” and her depictions of the ways humans and immigrants are likely to re/act are timeless, offering stellar insights into our modern-day experiences. Sci-fi authors would do well to read all her books to learn how to do world-building, draw parallels between non-human species and humans, and analogize modern dilemmas as speculative fiction plots.

My parents were born in India and migrated to the US. Postcolonial thinkers have helped me understand how imperial history continues to shape contemporary identities, not only in Britain but for those of us located all over the world whose family histories are intertwined with it.

More than anyone else, Stuart Hall has made the relationship between the imperial past and the present visible. In this collection of essays, Hall examines identity, showing how our understandings of ourselves are not absolute and intrinsic but shaped by history and politics.

Hall gives us the tools to locate ourselves in history, rethink our identity and relation to community, and contest dominant structures of race and power.

The first “how to” business book, and what surprised me about it was how, for Cotrugli, being a good merchant was as much about being morally upright as about being profitable.

He spends as much time telling merchants how to pray as he does how to handle their ledgers (the book is historically famous for being the first European work to explain double-entry bookkeeping).

What I found fascinating about this book is how modern Cotrguli sounds; maybe it’s the work of the translators, but he comes across as somebody you could talk to today. And he is impassioned with his main preoccupation: how to both pursue material wealth and still be a good person. He’s trying to walk a line between greed and God, and that still matters today.