Here are 100 books that The Great Departure fans have personally recommended if you like
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My passion for the topic of migration was kind of overdetermined, given that my grandparents were refugees, my father is an immigrant, and I have been on the move quite a bit myself. It might not have been a conscious choice to study something so close to home, but the more I think about it, the less likely it seems that this was all a coincidence. This personal dimension might also explain my choice of books, which all combine scholarly-analytics with deeply human perspectives on the topic of migration.
Yuri Slezkine’s classic book on the history of Russian Jewry is not a work of migration history strictly speaking. But there is no Jewish history without migration, and Slezkine shows us, among many other things, how Russian Jews ended up in the US, Israel, and the Soviet Union, representing three ideological choices—liberalism, nationalism, and communism.
I read this book back in university, and few works, if any, have had such a profound impact on my historical thinking.
This masterwork of interpretative history begins with a bold declaration: "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century." The assertion is, of course, metaphorical. But it drives home Yuri Slezkine's provocative thesis: Jews have adapted to the modern world so well that they have become models of what it means to be modern. While focusing on the drama of the Russian Jews, including emigres and their offspring, The Jewish Century is also an incredibly original account of the many faces of modernity-nationalism, socialism, capitalism, and liberalism. Rich in its insight, sweeping…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am a historian at The Ohio State University. When I started my academic studies in Israel, I was initially interested in European history and only later began focusing on Jewish and Israeli history. I’m not exactly sure what attracted me to this career, but it’s probably the desire to better understand my own society and identity. I enjoy studying migration because it has played such an important role in Israeli and Jewish history, and even in my own life as an “academic wanderer.” Migration also provides a fascinating perspective on the links between large-scale historical events and the lives of individuals, and on the relationships between physical place, movement, and identity.
During the years immediately following World War II, around a quarter of a million Jewish Holocaust survivors gathered in displaced persons camps and other places in Allied-occupied Germany. Atina Grossmann examines the complicated and unexpected interactions between those Jewish refugees and their German neighbors and American occupation soldiers, exploring political and ideological questions as well as details of everyday life, with a particular focus on the role of gender and sexuality. Paying attention to multiple voices and perspectives, Grossmann brings to life the hardships, dilemmas, ironies, and hopes of postwar displacement and reconstruction.
In the immediate aftermath of World War II, more than a quarter million Jewish survivors of the Holocaust lived among their defeated persecutors in the chaotic society of Allied-occupied Germany. Jews, Germans, and Allies draws upon the wealth of diary and memoir literature by the people who lived through postwar reconstruction to trace the conflicting ways Jews and Germans defined their own victimization and survival, comprehended the trauma of war and genocide, and struggled to rebuild their lives. In gripping and unforgettable detail, Atina Grossmann describes Berlin in the days following Germany's surrender--the mass rape of German women by the…
I am a historian at The Ohio State University. When I started my academic studies in Israel, I was initially interested in European history and only later began focusing on Jewish and Israeli history. I’m not exactly sure what attracted me to this career, but it’s probably the desire to better understand my own society and identity. I enjoy studying migration because it has played such an important role in Israeli and Jewish history, and even in my own life as an “academic wanderer.” Migration also provides a fascinating perspective on the links between large-scale historical events and the lives of individuals, and on the relationships between physical place, movement, and identity.
In this short book of essays, Joseph Roth, author of the great novel The Radetzky March, describes the efforts of Eastern European Jews to find new homes in the West following the turmoils of World War I and the Russian Revolution. Roth reports on interwar Jewish life in shtetls in Eastern Europe and in what he calls “ghettos in the West” such as Vienna, Berlin, and Paris, as well as in America and the Soviet Union. He writes with sympathy about “ordinary people” forced out of their homes at a time of growing restrictions on international movement and mounting animosity towards migrants in many countries.
Every few decades a book is published that shapes Jewish consciousness. One thinks of Wiesel's Night or Levi's Survival in Auschwitz. But in 1927, years before these works were written, Joseph Roth (1894-1939) composed The Wandering Jews. In these stunning dispatches written when Roth was a correspondent in Berlin during the whirlwind period of Weimar Germany, he warned of the false comforts of Jewish assimilation, laid bare the schism between Eastern and Western Jews, and at times prophesied the horrors posed by Nazism. The Wandering Jews remains as vital today as when it was first published. "[A] book of impassioned…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I am a historian at The Ohio State University. When I started my academic studies in Israel, I was initially interested in European history and only later began focusing on Jewish and Israeli history. I’m not exactly sure what attracted me to this career, but it’s probably the desire to better understand my own society and identity. I enjoy studying migration because it has played such an important role in Israeli and Jewish history, and even in my own life as an “academic wanderer.” Migration also provides a fascinating perspective on the links between large-scale historical events and the lives of individuals, and on the relationships between physical place, movement, and identity.
During the first few years after Israel’s establishment in 1948, the country’s population was doubled by the arrival of hundreds of thousands of Jewish immigrants, many of whom had been forced to leave their former countries following persecution and other pressures. Immigrant absorption in Israel, however, was fraught with conflicts, due,inter alia, to a lack of resources and the mistreatment of immigrants, especially those from Muslim countries. Orit Bashkin concentrates on the 123,000 Iraqi Jews who moved to Israel during that period, recounting the discrimination and poor living conditions they faced, but also their struggles for civil rights and human dignity. The book connivingly questions the idea of Israel as a melting pot for all Jews, and sheds a broader light on the rupture of migration and the ability of migrants to resist state policies.
Between 1949 and 1951, 123,000 Iraqi Jews immigrated to the newly established Israeli state. Lacking the resources to absorb them all, the Israeli government resettled them in maabarot, or transit camps, relegating them to poverty. In the tents and shacks of the camps, their living conditions were squalid and unsanitary. Basic necessities like water were in short supply, when they were available at all. Rather than returning to a homeland as native sons, Iraqi Jews were newcomers in a foreign place.
Impossible Exodus tells the story of these Iraqi Jews' first decades in Israel. Faced with ill treatment and discrimination…
I am a historian at The Ohio State University. When I started my academic studies in Israel, I was initially interested in European history and only later began focusing on Jewish and Israeli history. I’m not exactly sure what attracted me to this career, but it’s probably the desire to better understand my own society and identity. I enjoy studying migration because it has played such an important role in Israeli and Jewish history, and even in my own life as an “academic wanderer.” Migration also provides a fascinating perspective on the links between large-scale historical events and the lives of individuals, and on the relationships between physical place, movement, and identity.
Hans Jonas was born in 1903 in Mönchengladbach, studied philosophy with Martin Heidegger in the 1920s, and after Hitler’s rise to power left Germany for British Mandate Palestine, where he enlisted in the Zionist Haganah militia. During World War II he served in the British Army’s Jewish Brigade and then fought in the 1948 Arab-Jewish war in Palestine. After demobilization, he could not secure a permanent academic position in newly established Israel, and moved to Canada and then to the United States, where in 1955, he accepted a professorship at the New School of Social Research in New York, eventually becoming a prominent philosopher and public intellectual. His beautifully written memoir illuminates the impact of migration and the upheavals of the 20th century on the life of a Jewish intellectual.
When Hans Jonas died in 1993 at the age of 89, he was revered among American scholars specializing in European philosophy, but his thought had not yet made great inroads among a wider public. In Germany, conversely, during the 1980s, when Jonas himself was an octogenarian, he became a veritable intellectual celebrity, owing to the runaway success of his 1979 book, The Imperative of Responsibility, a dense philosophical work that sold 200,000 copies. An extraordinarily timely work today, The Imperative of Responsibility focuses on the ever-widening gap between humankind's enormous technological capacities and its diminished moral sensibilities. The book became…
My passion for the topic of migration was kind of overdetermined, given that my grandparents were refugees, my father is an immigrant, and I have been on the move quite a bit myself. It might not have been a conscious choice to study something so close to home, but the more I think about it, the less likely it seems that this was all a coincidence. This personal dimension might also explain my choice of books, which all combine scholarly-analytics with deeply human perspectives on the topic of migration.
Histories of migration to Germany are often stories of problems and failure, of racism and troubled integration. This book does not negate these problems but consciously strives to develop a positive narrative of how migration–both emigration and immigration–is an integral part of German history.
Unlike most other scholars of migration, who envisage a post-national future of German society, Jan Plamper tries to develop a vision of positive national identification with a modern German nation that builds on the insight that “we are all migrants.” It is the last book the author, a dear friend of mine, wrote before his untimely passing in 2023 and will hopefully be his lasting legacy.
In 2015, Germany agreed to accept a million Syrian refugees. The country had become an epicenter of global migration and one of Europe's most diverse countries. But was this influx of migration new to Germany? In this highly readable volume, Jan Plamper charts the groups and waves of post-1945 mobility to Germany. We Are All Migrants is the first narrative history of multicultural Germany told through life-stories. It explores the experiences of the 12.5 million German expellees from Eastern Europe who arrived at the end of the Second World War; the 14 million 'guest workers' from Italy and Turkey who…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
My passion for the topic of migration was kind of overdetermined, given that my grandparents were refugees, my father is an immigrant, and I have been on the move quite a bit myself. It might not have been a conscious choice to study something so close to home, but the more I think about it, the less likely it seems that this was all a coincidence. This personal dimension might also explain my choice of books, which all combine scholarly-analytics with deeply human perspectives on the topic of migration.
Tom Segev is one of the once “new” Israeli historians who, in the 1980s, began writing a critical history of their young state. I particularly like this portrait he drew of early Israel, which fought for independence and statehood against external aggression and took in hundreds of thousands of new immigrants within a short period of time.
It is not an idealized account, and it talks, for instance, about the selective nature of early Israeli immigration policy–a topic I also touched upon in my book. Emblematic for the complex history of Israel, a country forged from migration, is the author’s dedication of the English translation, published in 1986, to his mother, an immigrant from Germany “who never learnt Hebrew properly and could not read this book until it came out in English.”
Renowned historian Tom Segev strips away national myths to present a critical and clear-eyed chronicle of the year immediately following Israel’s foundation.
“Required reading for all who want to understand the Arab-Israeli conflict…the best analysis…of the problems of trying to integrate so many people from such diverse cultures into one political body” (The New York Times Book Review).
Historian and journalist Tom Segev stirred up controversy in Israel upon the first publication of 1949. It was a landmark book that told a different story of the country’s early years, one that wasn’t taught in schools or shown in popular culture.…
My passion for the topic of migration was kind of overdetermined, given that my grandparents were refugees, my father is an immigrant, and I have been on the move quite a bit myself. It might not have been a conscious choice to study something so close to home, but the more I think about it, the less likely it seems that this was all a coincidence. This personal dimension might also explain my choice of books, which all combine scholarly-analytics with deeply human perspectives on the topic of migration.
I have only recently read this book, but I already count it among my favorites.
Sheila Fitzpatrick, the great social historian of the Soviet Union, turns to the topic of migration to tell the story of the “Russians”—an ambiguous category she problematizes in her book—who made it to Australia after the Second World War. Some came from Europe, others from China, and all of them had complicated and often dramatic journeys behind them.
Fitzpatrick writes this quite unknown history with the analytical mind of the social historian, a great sense of human touch and storytelling—and against the backdrop of her own recent return migration to Australia after decades abroad.
Over 20,000 ethnic Russians migrated to Australia after World War II - yet we know very little about their experiences. Some came via China, others from refugee camps in Europe.
Many preferred to keep a low profile in Australia, and some attempted to 'pass' as Polish, West Ukrainian or Yugoslavian. They had good reason to do so: to the Soviet Union, Australia's resettling of Russians amounted to the theft of its citizens, and undercover agents were deployed to persuade them to repatriate. Australia regarded the newcomers with wary suspicion, even as it sought to build its population by opening its…
Aged twelve, I stood just a few feet from President John F. Kennedy as he passed slowly by in June 1963. Waving and smiling from an open-top car, he was going to meet Ireland’s president in Dublin. His visit was a triumph for Irish-America. I have long enjoyed the variety of Irish-America. As an Irish student, I was one of the first foreigners to benefit from the J-1 visa program. I went to New Hampshire for the summers of 1970 and ’72 to work in an old resort hotel. On a visit to Boston then, I met a distant relative who, for decades, had worked as a domestic servant there.
I like this book because it remembers forgotten women. I recall visiting in the early 1970s an old and distant relative of mine in Boston who had worked in domestic service most of her life and who early on encountered signs stating “No Irish, No Negroes Need Apply”.
I think that for too long, the fate of domestic servants and other impoverished young women immigrants who became Irish Americans has been neglected. This racy account of how the American dream ended badly for too many Irish women forced to leave their homes for the USA goes some way for me to make up for that.
'A captivating account of lives previously ignored' Sunday Independent
'An important, impeccably researched though eminently readable book that charts new territory' Irish Examiner
* * *
Ireland in the nineteenth and early twentieth centuries was not a good place to be a woman. Among the wave of emigrants from Ireland to North America were many, many young women who travelled on their own, hoping for a better life. Some lived lives of quiet industry and piety. Others quickly found themselves in trouble - bad trouble, and on an astonishing scale.
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
I’ve been fascinated with the topic of immigration since childhood. My father is an immigrant, and my mother grew up overseas. My first job after college was working for a youth program for immigrant and refugee kids in Chicago. Now, I am a professor who teaches and writes about migration law. I find stories about how moving across borders shapes people’s lives to be endlessly interesting, bringing up themes of belonging, home, memory, trauma, and identity. I also think that the topic of global migration is intimately linked to questions of justice and equality and requires us all to reckon with the ways in which the colonial past shapes the present.
I loved this book because, while it is full of personal stories, it also looks at the big picture and asks why global migration is happening in the ways that it is.
The author centers colonialism in his explanation of why people are coming from the Global South to the North and why it is short-sighted to fear and loathe such newcomers. Mehta is a really excellent writer–I loved the way he weaved the forest and the trees together to help explain the politics of migration from the global to the local level.
An impassioned defence of global immigration from the acclaimed author of Maximum City.
Drawing on his family's own experience emigrating from India to Britain and America, and years of reporting around the world, Suketu Mehta subjects the worldwide anti-immigrant backlash to withering scrutiny. The West, he argues, is being destroyed not by immigrants but by the fear of immigrants. He juxtaposes the phony narratives of populist ideologues with the ordinary heroism of labourers, nannies and others, from Dubai to New York, and explains why more people are on the move today than ever before. As civil strife and climate change…
