Here are 100 books that The Gods are Not to Blame fans have personally recommended if you like
The Gods are Not to Blame.
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Before fan fiction was popular, I would often daydream about the lives of my favorite book characters. Did Jane Eyre gain more confidence from her inheritance? Did Ponyboy find a way to survive his tragic childhood? Decades later, I gravitate toward retellings, often picking them up simply because I like the source material. Still, when I started working on this list, I realized what a daunting task I’d set myself. There are so many! And I haven’t even read two recently lauded titles: Barbara Kingsolver’s Demon Copperhead and Percival Everett’s James. So hat in my hand, I present these favorites ranging from serious to light-hearted.
I am a sucker for Jane Austen retellings, and this one is my favorite. Kamal’s characters are as vivid as their original inspirations from Pride and Prejudice.
The Pakistani setting also adds a layer of complexity. Even as the novel sweeps charmingly along, moments of social commentary cut through the lightness. Perhaps most satisfying is how Charlotte Lucas, here Sherry Looclus, gets a happier ending.
“This inventive retelling of Pride and Prejudice charms.”—People
“A fun, page-turning romp and a thought-provoking look at the class-obsessed strata of Pakistani society.”—NPR
Alys Binat has sworn never to marry—until an encounter with one Mr. Darsee at a wedding makes her reconsider.
A scandal and vicious rumor concerning the Binat family have destroyed their fortune and prospects for desirable marriages, but Alys, the second and most practical of the five Binat daughters, has found happiness teaching English literature to schoolgirls. Knowing that many of her students won’t make it to graduation before dropping out to marry and have children, Alys…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I love reading adaptations of classics which complicate the original texts in interesting ways, I have just written one myself, The Middle Daughter. Transcultural adaptations, particularly remind us that we are all members of one human family, dealing with the same kind of problems across time and space and cultures. In these times of deepening polarization, it's important to see that there's more that unites us than not.
This is a bold exploration of racism, jealousy, revenge, class, and friendship.
Set in an elementary school in the US in the 1970s, this is a bold re-imagination of Shakespeare’s Othello. Although the characters are children, Chevalier doesn’t devolve into simplistic language and emotions.
She handles heavy themes with a deftness of hand that makes this a compulsively readable, if sometimes uncomfortable book.
'O felt her presence behind him like a fire at his back.'
Arriving at his fourth school in six years, diplomat's son Osei Kokote knows he needs an ally if he is to survive his first day - so he's lucky to hit it off with Dee, the most popular girl in school. But one student can't stand to witness this budding relationship: Ian decides to destroy the friendship between the black boy and the golden girl. By the end of the day, the school and its key players - teachers and pupils alike - will never be the same…
As an immigrant in the United States, I have been fascinated by the dynamics between races and cultures—both in the country and globally. As I travel extensively (63 countries so far), I experience some of the biases firsthand—sometimes in the unlikeliest places. I have come to realize that despite the difference in the color of our skin—and the clothes we wear—we are more alike than different.
I loved the book because of my deep interest in its theme: the radicalization of Muslim youth in Europe. It’s a convincing account of a young Londoner getting drawn to ISIS, which upends a family already mired in tragedy.
The key characters shine in their own narrative, and their respective truths speak to me. I also loved that the writer gives us a snapshot of the lives of the ISIS recruits living in Syria.
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WINNER OF THE WOMEN'S PRIZE FOR FICTION
WINNER OF THE LONDON HELLENIC PRIZE
A BOOK OF THE YEAR IN THE GUARDIAN, OBSERVER, TELEGRAPH, NEW STATESMAN, EVENING STANDAND AND NEW YORK TIMES
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'The book for our times' - Judges of the Women's Prize
'Elegant and evocative ... A powerful exploration of the clash between society, family and faith in the modern world' - Guardian
'Builds to one of the most memorable final scenes I've read in a novel this century' - New York Times
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Isma is free. After years spent raising her twin siblings in the wake of…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I love reading adaptations of classics which complicate the original texts in interesting ways, I have just written one myself, The Middle Daughter. Transcultural adaptations, particularly remind us that we are all members of one human family, dealing with the same kind of problems across time and space and cultures. In these times of deepening polarization, it's important to see that there's more that unites us than not.
FROM THE BOOKER PRIZE-WINNING AUTHOR OF GIRL, WOMAN, OTHER
LONGLISTED FOR THE ORANGE PRIZE FOR FICTION 2009 WINNER OF THE ORANGE YOUTH PANEL AWARD 2009 FINALIST FOR THE HURSTON WRIGHT LEGACY AWARD 2010
'A phenomenal book. It is so ingenious and so novel. Think The Handmaid's Tale meets Noughts and Crosses with a bit of Jonathan Swift and Lewis Carroll thrown in. This should be thought of as a feminist classic.' Women's Prize for Fiction Podcast
Welcome to a world turned upside down. One minute, Doris, from England, is playing hide-and-seek with her sisters in the fields behind their cottage.…
The older one gets, the more one gains in self-understanding–or so I’d like to believe about myself. One aspect of mature self-knowledge is recognizing how much energy we expend over the years in avoiding knowledge about ourselves and the world around us. It’s a moment of self-reckoning, one of many important ones we can have throughout our lives. But why does that happen at all? Why would anyone not want to have information, which can only help us make better decisions–right? Wrong–the truth can also threaten things dear to us. These are the questions that have occupied me for two decades now and which I address in my book.
The Oedipus myth, which seems so familiar to us, shakes me every time I return to the version written by ancient Greek dramatist Aeschylus. The reason is that no one in the story is to blame for the carnage that ensues. At the center of the tragedy is Oedipus, who does and does not want to know the truth about himself: that he unwittingly killed his father and married his mother.
I am struck over and over again by the intricate ruses he uses against himself, and which we are all susceptible to. I put the book down every time, wondering if self-knowledge is always such a good thing and what I might be hiding from myself.
The story of Oedipus the King (or Oedipus Rex), is a Theban play written by Sophocles, one of the three ancient Greek Tragedians whose work as survived. In the story of Oedipus Rex, Laius, King of Thebes, finds an oracle foretelling that the child born to him by his queen Jocasta would slay his father and wed his mother. So when in time a son (Oedipus) was born the infant's feet were riveted together and he was left to die on Mount Cithaeron. But a shepherd found Oedipus and tended him, and delivered him to another shepherd who took him…
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book engages with questions of violence, suffering, and cultural value both in terms of literature and critical debate.
Eagleton asks us to consider how society may invest in and elsewhere venerate certain kinds of experience (e.g., inflicting pain, victimisation, witnessing destruction), which initially we may expect to be demonised.
Terry Eagleton's Tragedy provides a major critical and analytical account of the concept of 'tragedy' from its origins in the Ancient world right down to the twenty-first century.
A major new intellectual endeavour from one of the world's finest, and most controversial, cultural theorists.
Provides an analytical account of the concept of 'tragedy' from its origins in the ancient world to the present day.
Explores the idea of the 'tragic' across all genres of writing, as well as in philosophy, politics, religion and psychology, and throughout western culture.
Considers the psychological, religious and socio-political implications and consequences of our fascination…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I have taught a broad array of humanities and social sciences courses over the years, sometimes employing case studies from the realm of law, most notably stories about undocumented migrants, refugees, or homeless people. I’ve also had occasion to teach in law schools, usually in ways that bridge the gap between the legality of forced displacement, and the lived experiences of those who have done it. I won a Rockefeller Foundation grant to write my newest book, Clamouring for Legal Protection, in which I considered the idea that we can learn a lot about refugees and vulnerable migrants with references to people we know well: Ulysses, Dante, Satan, and even Alice in Wonderland.
Weinstein takes the age-old question – what is literature? – and transforms it into why we (would want to) read literature. For him, literature changes us, allows us to be someone else, and provides us insight into the world we inhabit, and many more worlds we haven’t. He reads a broad array of works, from Sophocles to James Joyce and Toni Morrison, and thinks about such issues as identification, empathy, and sympathy with those we come to ‘know’ through our reading.
Mixing passion and humor, a personal work of literary criticism that demonstrates how the greatest books illuminate our lives
Why do we read literature? For Arnold Weinstein, the answer is clear: literature allows us to become someone else. Literature changes us by giving us intimate access to an astonishing variety of other lives, experiences, and places across the ages. Reflecting on a lifetime of reading, teaching, and writing, The Lives of Literature explores, with passion, humor, and whirring intellect, a professor's life, the thrills and traps of teaching, and, most of all, the power of literature to lead us to…
As a Moldovan emigrant growing up in Greece, I believed that Western institutions were centers of excellent knowledge. After studying in the USA and the UK and conducting research with Muslim and Christian communities in Africa, I became aware of colonial, ethnocentric, and universalizing tendencies in gender, religion, and domestic violence studies and their application in non-western contexts. International development had historically followed a secular paradigm congruent with Western societies’ perception of religion and its role in society. My work has since sought to bridge religious beliefs with gender analysis in international development work so that the design of gender-sensitive interventions might respond better to domestic violence in traditional religious societies.
Oyèrónké Oyěwùmí’s was the first book I encountered when I started to critically engage with Western feminist scholarship as a Master's student in the UK.
This book made a major intervention by challenging theories of gender in Western social sciences and questioning their relevance to African societies. I especially loved the book because Oyěwùmí offered a detailed presentation of gender realities in the Oyo-Yorùbá society of Nigeria that paid attention to human relations holistically and situationally and did not assume gender inequality on the basis of female/male bodies.
A must-read analysis for anyone working to decolonize gender theory.
The "woman question", this book asserts, is a Western one, and not a proper lens for viewing African society. A work that rethinks gender as a Western contruction, The Invention of Women offers a new way of understanding both Yoruban and Western cultures. Oyewumi traces the misapplication of Western, body-oriented concepts of gender through the history of gender discourses in Yoruba studies. Her analysis shows the paradoxical nature of two fundamental assumptions of feminist theory: that gender is socially constructed in old Yoruba society, and that social organization was determined by relative age.
I was born and raised in Benin City, Nigeria, surrounded by storytellers who offered me a healthy diet of oral, written, and visual tales. I grew up fascinated with stories of all kinds, especially the fantastic. When I began to tell my own stories, I gravitated toward the speculative, returning to where I first learned about stories. My novels David Mogo, Godhunter and Son of the Storm offer glimpses into the way I braid history and speculation. I have an MFA in Creative Writing from the University of Arizona, and am currently a professor of the same at the University of Ottawa in Ontario, where I live.
Let’s start from the beginning, why don’t we? Any list of fantasy by authors of African descent would, in my opinion, be incomplete without the inclusion of the original oral tales of fantastic beings and events that sparked our imaginations.
Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀, the Yoruba-language novel (published in 1938, and translated by Wole Soyinka in 2013 to become Forest of a Thousand Daemons) features the hallmarks of what we’ve come to love in contemporary fantasy: monsters and battles, spellbinders and royalty, warriors and heroes, all presented like the campfire tale that it is.
I remember reading this and immediately regretting that I couldn’t experience it for the first time again. It’s that exhilarating.
"His total conviction in multiple existences within our physical world is as much an inspiration to some of the most brilliant fiction in Yoruba writing as it is a deeply felt urge to 'justify the ways of God to man.'"--Wole Soyinka, translator and Nobel Laureate A classic work of African literature, Forest of a Thousand Daemons is the first novel to be written in the Yoruba language. First published in Nigeria in 1939, it is one of that country's most revered and widely read works, and its influence on Nigerian literature is profound, most notably in the works of Amos…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
After receiving my doctorate in Social Anthropology at Oxford University, I worked in the Nixon Administration until I was fired for publishing a study, Work in America, that garnered front-page attention and accolades in the New York Times (and condemnation in Wall Street Journal editorials). Unemployed and with a family to support, I was rescued by the Aspen Institute, which hired me to direct a program on workplace issues. There, I met philosopher Mortimer Adler, the management guru Peter Drucker, and the father of leadership studies, Warren Bennis. They became my mentors, and through them, I received the education I didn’t get in seven years of formal higher education!
Most contemporary playgoers and readers focus their attention on Princess Antigone’s courageous defiance of her uncle King Creon’s unjust decree that her slain brother’s body could not receive a proper burial. Actually, Sophocles wanted his Athenian audience to pay heed to how Creon’s egotism, vanity, and stubborn refusal to listen to wise counsel lead to the deaths of those he loves and to the destruction of his kingdom.
The play is a subtle lesson in how not to lead addressed to Athens’s ruling oligarchs. It is still relevant some 2,400 years after it was written.
The curse placed on Oedipus lingers and haunts a younger generation in this new and brilliant translation of Sophocles' classic drama. The daughter of Oedipus and Jocasta, Antigone is an unconventional heroine who pits her beliefs against the King of Thebes in a bloody test of wills that leaves few unharmed. Emotions fly as she challenges the king for the right to bury her own brother. Determined but doomed, Antigone shows her inner strength throughout the play.
Antigone raises issues of law and morality that are just as relevant today as they were more than two thousand years ago. Whether…
