Books like The Essential David Bohm

Born into an atheist family and a psychiatrist by background, I identified as a Christian in mid-life then became an interfaith minister. I believe everyone has a birthright to discover their own personal nature and purpose and although religion can help, it’s probably only a phase through which a properly evolved consciousness passes. You can read all the non-fiction and sacred texts you like, but I find spiritual fiction to be the best medium to explore and share fundamentals like this.

The theme through all of the books on my list is that we can be in control of our health and happiness as long as we’re truly aware of this gift of life. Having been born into a modest family in England and leaving almost 60 years ago to live and work throughout the Caribbean, has opened my eyes to what creates happiness in this wonderful journey of life. From my years based in the Cayman Islands with its rich multicultural society, I’ve had a full life of working across both construction and cultural development, and with travel to more than 120 countries. It’s important to embrace the gifts I’ve both earned and received.

I have spent the last 50 years exploring the intersection of Eastern and Western thought and spirituality. Along the way, I experientially learned the details of three of my former lifetimes: as a rabbi in 3rd-century Alexandria, as a tantric yogini and follower of Achi Chokyi Nyima in China, and as the legendary courtesan Lady Mori, who became the disciple and lover of the Zen master Ikkyu in 15th-century Japan. Studying the ways my previous incarnations are interconnected has taught me much about how the principles of karma and reincarnation function in real-time in the actual world, and I treasure the opportunity to share these insights with you.

I became Buddhist while I was working in Southeast Asia, in Thailand specifically. Here’s one of the great lessons I learned, or perhaps it’s merely a koan, and that is this, no true Buddhist is Buddhist. It’s my own saying and one that I live by because Zen, Tibetan or Theravada are all structured disciplines with ritual and even recognized leaders. And I think the Buddha would laugh one of his full bellied roars to learn that there were, in some cases, global organizations all named in his honor. That’s not to make light of the way of organized Buddhism, merely to say that it isn’t my way.

I've spent over 15 years as an organizational coach, watching businesses struggle with challenges nature has solved and been fine-tuning over billions of years. This frustration led me to a six-month biomimicry programme where I researched and studied how natural systems actually organize themselves. As a circular economy professional and organization in action of the Doughnut Economics Action Lab, I've seen how businesses attempting sustainability transitions often fail not from lack of technical knowledge but from organisational structures that impede evolution. These books have been my companion on my journey from recognizing the problem to discovering nature's proven solutions, and ultimately writing my own book to share those research insights with others facing similar challenges.

Deirdre Nansen McCloskey is Distinguished Professor Emerita of Economics and of History, and Professor Emerita of English and of Communication, adjunct in classics and philosophy, at the University of Illinois at Chicago. Trained at Harvard in the 1960s as an economist, she has written twenty-four books and some four hundred academic and popular articles on economic history, rhetoric, philosophy, statistical theory, economic theory, feminism, queer studies, liberalism, ethics, and law.

I'm a PEN Award-winning historian of alternative spirituality and a writer-in-residence at the New York Public Library. I track the impact and substance of supernatural beliefs—a source of fascination since my Queens, NY, boyhood—in books including Occult America, The Miracle Club, and Uncertain Places. I often say that if you do not write your own history, it gets written for you—usually by people who may not care about or even understand the values that emanate from your work. Given my personal dedication to the spiritual search, I call myself a believing historian (which most historians of religion actually are). I labor to explore the lives, ideas, and practices behind esoteric spirituality.

I’m a scientist at the University of Cambridge who’s worked on environmental research topics such as jet streams and the Antarctic ozone hole. I’ve also worked on solar physics and musical acoustics. And other branches of science have always interested me. Toward the end of my career, I became fascinated by cutting-edge issues in biological evolution and natural selection. Evolution is far richer and more complex than you’d think from its popular description in terms of ‘selfish genes’. The complexities are central to understanding deep connections between the sciences, the arts, and human nature in general, and the profound differences between human intelligence and artificial intelligence.

A lot of the books I write are about science or history, and Mr Darwin just happened to be about both: it was a history of science, as science was in 1859. People say the world changed after Darwin published, The Origin of Species in 1859, but Origin was a symptom not a cause. My book is a history of science that looks at how the world was changing (and shrinking) in the year 1859, as new specimens, new materials, new technologies, and new ideas came into play.

I’m an educator at heart and have been teaching in high schools for over thirty years now. I get a kick out of helping young people see the world anew and think about ideas in ways that at first seem strange and challenging to them, both in the classroom and through my novels. Of course, to be any good at that, I have to be inquisitive and open myself, and there’s nothing like the topic of consciousness to make you feel feeble-minded and ill-informed. It’s such a wondrous topic because it sits at the precise meeting point of so many of our scientific, cultural, artistic, religious, and philosophical traditions.