Here are 100 books that The Catholic Origins of Quebec's Quiet Revolution, 1931-1970, Volume 2 fans have personally recommended if you like
The Catholic Origins of Quebec's Quiet Revolution, 1931-1970, Volume 2.
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Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
In the sixteen years between this book’s two editions, religion in Canada underwent a revolution. John Webster Grant’s history of developments in Canada’s first century after Confederation (1867-1967) sparkled with wit, limpid prose, and telling incidents succinctly portrayed. His deep research in French sources, as well as English, made for an exceptionally well-balanced account of both Protestants and Catholics, both Quebec and the rest of Canada. The new chapter he added in 1988 was just as informative, perceptive, and wise about the difficult days for the churches that began so suddenly in the 1960s.
John Webster Grant?s The Church in the Canadian Era was originally published in 1972. It remains a classic and important text on the history of the Canadian churches since Confederation. This updated edition has been expanded to include a chapter on recent history as well as a new bibliographical survey. Its approach is ecumenical, taking account not only of the whole range of Christian denominations but of sources in both national languages.
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
In his years as a historian at Queen’s University (Kingston, Ontario) Rawlyk inspired a wealth of solid writing on Canada’s religious history, while also inaugurating an ambitious series in religious history for the McGill-Queen’s University press that continues to this day. Rawlyk’s own research detailed the religious history of the Maritime Provinces, especially the dramatic, long-term impact of radical Christian revivals in the period of the American Revolution that were spearheaded by Henry Alline. A special feature of this book is the shrewd assessment of how Canada’s early religious history differed from parallel developments in the United States.
Rawlyk sees the Baptists of Nova Scotia and New Brunswick as reaching their zenith during the latter half of the nineteenth century. He makes some controversial comments on the differences between New Brunswick and Nova Scotia Baptists of both the present and past century. Ravished by the Spirit does not deal merely with a distnt historical past but raises some fundamental and disconcerting questions about the vulnerability of the Baptist denomination in contemporary Nova Scotia and New Brunswick.
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
This wide-ranging collection of authoritative chapters provides an outstanding general account of Canadian religion at the start of the twenty-first century. Coverage extends across the nation (New Brunswick, Quebec, Toronto, Alberta); the book includes perceptive articles on Catholics, mainline Protestants, and newer evangelical Protestant movements; there is revealing treatment of Jews and Sikhs, residential schools for Natives, and church-guided social reform, efforts of missionary outreach and more. The diverse ways that Canada’s religious organizations have engaged with national public life provide a strongly unifying theme.
Academic and popular opinions agree that Canadian public life has become wholly secularized during the last hundred years. As this book acknowledges, religion has indeed lost most of its influence in education, politics and various interest groups. But this rigorously researched volume argues that religion was one of the early institutional bases of the public sphere, and although it has since become differentiated from the state, it should not be overlooked or underestimated by historians and sociologists of modern Canada. A compilation of scholarly case studies, it addresses the continuing influence of religion on modern, 'secular' institutions and thus on…
Everyday Medical Miracles
by
Joseph S. Sanfilippo (editor),
Frontiers of Women from the healthcare perspective. A compilation of 60 true short stories written by an extensive array of healthcare providers, physicians, and advanced practice providers.
All designed to give you, the reader, a glimpse into the day-to-day activities of all of us who provide your health care. Come…
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
The United Church of Canada began in 1925 with the merger of the nation’s Methodists, Congregationalists, union churches in the West, and two-thirds of its Presbyterians. The church’s early leaders aspired to guide all of Protestant Canada, indeed the whole nation, in realizing the best of activistic Methodism, theologically consequential Presbyterianism, and the social potential of ecumenical cooperation. Airhart’s empathetic study shows how powerfully the United Church contributed to moving Canada in the direction of humane social development, but then how internal divisions and the growing secularism of Canadian society frustrated the grand nationalistic and spiritual visions with which the church began.
"As Canadian as the maple leaf" is how one observer summed up the United Church of Canada after its founding in 1925. But was this Canadian-made church flawed in its design, as critics have charged? A Church with the Soul of a Nation explores this question by weaving together the history of the United Church with a provocative analysis of religion and cultural change. The story begins in the aftermath of Confederation, when the prospects of building a Christian nation persuaded a group of Congregationalist, Methodist, and Presbyterian leaders to set aside denominational differences and focus instead on shared beliefs.…
Iʻve been travelling to islands before realizing I was seeking them. It was my political convictions that brought me to Haiti and Cuba, and later to Indonesia and Thai Islands due to my philosophical interests. When I headed to Greece for the first time it was to Corfu and the Peloponnese, my lineage, but also to Ithaca, Crete, the Cyclades, and eventually to Lesvos. Now I live in Hawaiʻi. I was attracted to the poetics of island landscapes, but as a scholar of space, society, and justice, I also understood that islands hold distinct sets of constraints and opportunities that require further study with intersectional and decolonial perspectives.
This is a spectacular and detailed book—think city as island—that can engross you over and over again. Simone, development activist and scholar, carries us into four African cities and shares the grassroots efforts of people coming together to create systems of trust for economic exchange and meeting social needs—without or outside the state and capital. It is the potential for alternatives that makes this book so attractive to me and inspired my own work on convivial economics. Simone helps us to see that new ways of being and acting collaboratively can spring up and offer a blueprint for how we can move forward in solidarity.
Among government officials, urban planners, and development workers, Africa's burgeoning metropolises are frequently understood as failed cities, unable to provide even basic services. Whatever resourcefulness does exist is regarded as only temporary compensation for fundamental failure. In For the City Yet to Come, AbdouMaliq Simone argues that by overlooking all that does work in Africa's cities, this perspective forecloses opportunities to capitalize on existing informal economies and structures in development efforts within Africa and to apply lessons drawn from them to rapidly growing urban areas around the world. Simone contends that Africa's cities do work on some level and to…
After completing my doctorate in sociology and teaching at the University of Virginia, I looked forward to advancing my career in academia. But life had other plans, and I accepted offers to write histories and biographies under contract with individuals and organizations in my home state of Oklahoma. So, following both my muse (for the record, that’s Clio, the muse of history) and amazing book-writing opportunities, I became a dual citizen of Virginia and Oklahoma. These days, I write history and biography, seasoned with sociological imagination, in my home office just down the road from Monticello. Somehow, Jefferson makes it into almost all of them!
In my writing, I have gravitated toward social history, which can be loosely defined as history “from the bottom up.” This book appealed to me because the author doesn’t frame radical ideas and revolutions as top-down upheavals but rather as the result of simmering tensions that coalesce in cataclysms.
Beckerman describes big changes that have been, and continue to be, incubated beneath the radar until they explode into really big deals. Topics include the French Revolution, the 1989 crackdown in Tiananmen Square, and the fascist attack in my hometown, Charlottesville, Virginia, in 2017.
'The Quiet Before is a fascinating and important exploration of how ideas that change the world incubate and spread.' Steven Pinker
'Filled with insightful analysis and colourful storytelling... Rarely does a book give you a new way of looking at social change. This one does.' Walter Isaacson
Why do some radical ideas make history?
We tend to think of revolutions as loud: frustrations and demands shouted in the streets. But the ideas fuelling them have traditionally been conceived in much quieter spaces, in the small, secluded corners where a vanguard can imagine alternate realities. This extraordinary book is a search…
Odette Lefebvre is a serial killer stalking the shadows of Nazi-occupied Paris and must confront both the evils of those she murders and the darkness of her own past.
This young woman's childhood trauma shapes her complex journey through World War II France, where she walks a razor's edge…
We are Witches. Real Witches, doing real magic, casting spells, and weaving webs. We are Amy Torok and Risa Dickens–the co-creators of the Missing Witches project, researching what it means to be a Witch. Together, we have put out almost 300 podcast episodes and published two books and an oracle deck of cards: Missing Witches: Recovering True Histories Of Feminist Magic, New Moon Magic: 13 Anti-capitalist Tools for Resistance and Re-enchantment, and The Missing Witches Deck of Oracles: Feminist Ancestor Magic for Meditations, Divination and Spellwork. Our first book appeared on VICE Magazine’s list: The Best Books for Starting an Occult Library.
We believe that words are spells and that writing down our thoughts, feelings, and ideas is a form of doing Magic. So we were thrilled to discover this book, co-edited by Tamiko Beyer, Destiny Hemphill, and Lisbeth White, a book that validates and reifies the magic of poetry.
This book opens a portal to discuss the ritual of writing, the radical imagination required for social justice, the alchemy of collaboration, and a slow revolution. We’re enamored with the collaborative nature of the book and how it illustrates that writing and poetry are not just kept for times of solitude but can be ritualized into a community-building praxis to change the world.
Poems, essays, and prompts to sing a new world into being--Queer & BIPOC perspectives on poetry as an insurgent ritual for manifesting liberation and reclaiming power.
Written for poets, spellcasters, and social justice witches, Poetry as Spellcasting reveals the ways poetry and ritual can, together, move us toward justice and transformation. It asks: If ritualized violence upholds white supremacy, what ritualized acts of liberation can be activated to subvert and reclaim power?
In essays from a diverse group of contributing poets, organizers, and ritual artists, Poetry as Spellcasting helps readers explore, play, and deepen their creativity and intuition as integral…
Alex Counts founded Grameen Foundation and became its President and CEO in 1997. A Cornell University graduate, Counts’s commitment to poverty eradication deepened as a Fulbright scholar in Bangladesh, where he trained under Professor Muhammad Yunus, the founder and managing director of Grameen Bank, and co-recipient of the 2006 Nobel Peace Prize. Since its modest beginnings, Grameen Foundation has grown to become a leading international humanitarian organization. Today he is an independent consultant to mission-driven organizations, a prolific writer, and an adjunct faculty member at the University of Maryland who loves to teach nonprofit leadership and related subjects.
This short book hits the nail on the head over and over about what social entrepreneurship is, what it isn’t, why it matters, and how it differs from other approaches to causing social change. I have given it to countless people over the years, especially those seeking their own place in the “do good” ecosystem. On virtually every page, I found multiple insights about the realities of leading social change that I found not only true but also extremely helpful to me as I reflected on my own journey and its highs and lows as well as its more mundane elements and its many absurdities.
In development circles, there is now widespread consensus that social entrepreneurs represent a far better mechanism to respond to needs than we have ever had before-a decentralized and emergent force that remains our best hope for solutions that can keep pace with our problems and create a more peaceful world. David Bornstein's previous book on social entrepreneurship, How to Change the World, was hailed by Nicholas Kristof in The New York Times as "a bible in the field" and published in more than twenty countries. Now, Bornstein shifts the focus from the profiles of successful social innovators in that book-and…
I have known that I was gay since I was in second grade and kissed a boy on the playground. But that wasn’t the only way that I knew. Coaches, bullies, religion, and family warned me by namecalling, violence, and intimidation. It wasn’t until I was in college that I heard homosexuality portrayed in a positive light. Thank you, Walt Whitman. Then I saw The Adventures of Priscilla, Queen of the Dessert, and knew that I had to go on my own adventure in search of my gay tribe. Novels can be a tribe. I hope the books on my list give you a place to find acceptance and love.
Two Boys Kissing is a book about the culture and “inherited memory” of LGBTQ+ people. It is a crucial contribution because it bridges the generation of gay men living (and dying) through the AIDS crisis of the 1980s with the younger, modern LGTBQ+ generation who share similar challenges but haven’t connected to the wisdom of LGBTQ history.
The story and characters affirmed my identity, named my pain, and brought it within the collective history of those who have carried the same burdens of shame, fear, and self-loathing.
From the New York Times best-selling author of Every Day, comes a touching, thoughtful and deeply romantic look at love and discovering your true self.
The two boys kissing are Craig and Harry. They're hoping to set the world record for the longest kiss. They're not a couple, but they used to be.
Peter and Neil are a couple. Their kisses are different. Avery and Ryan have only just met and are trying to figure out what happens next. Cooper is alone. He's not sure how he feels.
As the marathon progresses, these boys, their friends and families evaluate the…
Can a free-spirited country girl navigate the world of intrigue, illicit affairs, and power-mongering that is the court of Louis XIV—the Sun King--and still keep her head?
France, 1670. Sixteen-year-old Sylvienne d’Aubert receives an invitation to attend the court of King Louis XIV. She eagerly accepts, unaware of her mother’s…
As Iago says in Shakespeare’s Othello, “I am nothing if not critical,” and regardless of what he meant, it applies to me - my intelligence works best at scrutinizing things for their significance. I studied science, worked in the financial sector, read fiction, watched cinema, and developed a sense of the interconnectedness of things. If the connections existed, I thought, there could be no one way of approaching anything; all intellectual paths were valid and the only criterion of value was that it must be intelligent. My book tries to stick to this since a writer may hold any opinions, but he or she must show intelligence.
My adult life can be characterized as a quest to make sense of the larger ecosystem around me, chiefly society, politics, and culture, within a single framework since knowledge is power; knowing and relating is what makes me strong.
I was stunned by the connections that Wallerstein makes across so many disciplines, and how his book empowered me in interactions with the culturally educated and politically knowledgeable.
In World-Systems Analysis, Immanuel Wallerstein provides a concise and accessible introduction to the comprehensive approach that he pioneered thirty years ago to understanding the history and development of the modern world. Since Wallerstein first developed world-systems analysis, it has become a widely utilized methodology within the historical social sciences and a common point of reference in discussions of globalization. Now, for the first time in one volume, Wallerstein offers a succinct summary of world-systems analysis and a clear outline of the modern world-system, describing the structures of knowledge upon which it is based, its mechanisms, and its future.
