Books like Sor Juana's Love Poems — picked by fans

The colonial period of Mexico was a mystery to me, so I turned to the ultimate source, this book by Paz. Surprisingly, I found that I did not agree with all of Paz’s conclusions about Sor Juana and the time she lived. He wrote from a male perspective, a middle-aged scholarly male perspective. Sor Juana was a young woman, a distinguished scholar in her own right. Had she written such a history, it would be quite different.

Sadly, there is no such book written from a woman’s perspective, so I invite you to join me in discovering what nuggets of wisdom you can in this book, truly the ultimate deep dive into Sor Juana’s life and times. Yes, I relied a great deal on Paz’s research. You will find it fascinating too.

This is, simply put, a lyrical conversation between two gifted poets. Westlake, like I did, knew that translations of Sor Juana’s poetry just did not do her justice. When writing about Sor Juana, we need to travel a different path; we need to listen to the whispers from centuries ago.

I listened and wrote a biographical novel; Westlake listened and shared the conversation with us. All I can say is “Yes!”

This lavishly illustrated story of the Virgin of Guadalupe is simply stunning. The authors committed themselves to extensive research, from the very first story of the Virgin's appearance through discoveries about the constellations on her robe, the images in the background, and even recent discoveries of the images in her eyes.

And still, the question remains: Why has this tulpa made of peasant’s cloth not deteriorated, like all other fabrics from that era? Now I understand why the Virgin of Guadalupe is the patron of Mexico City.

Royer adores Sor Juana, as do I. There are some wonderful surprises here, such as a long list of authors that Sor Juana likely read. The images that he presents, such as the church where la Vicereine Leonore was buried, are personal rather than scholarly. Yes, he does still speak from a purely male perspective, but it feels gentler than most.

Sor Juana was dubbed “The Tenth Muse” by an admiring priest in Spain upon publication of her poetry, and the sobriquet has remained with her throughout the centuries.

This is the darkest of Hermann Hesse’s well-known spiritual journey novels. Unlike works such as Siddhartha, and Demian, Harry Haller in Steppenwolf is a despondent, surly, and suicidal misfit, incapable of coming to grips with the bourgeois culture around him, which seems to him irreparably antithetical to the classical art and literature he worships.

Haller’s eventual spiritual awakening is far more subtle and less dazzling than those Hesse portrayed in other works, and for me, therefore, in many ways more relatable. Deeply ingrained in my mind is Hesse’s image of the gramophone playing tinny, distorted works by master classical composers—which Haller at first despises— but then comes to see that it is much like his trying to decipher mystical truth, which manifests to him in a sort of abridged and imperfect form—because that is all that we, as corporeal humans, are able to discern.

In my college days, it seemed that everyone was carrying around a copy of Barzun’s book on Darwin, Marx, and Wagner, and I remember devouring his two-volume book on Berlioz and the Romantic Century, just for fun. When I began to seriously study William James, I was amazed to see that Barzun had written about him too. A Stroll with William James has one of my favorite titles, signifying a certain American informality and inherent movement that is characteristic of both James the man and his philosophy of pragmatism.

Barzun’s engagingly written book contains chapters on James’s life, his relation to his brother Henry James the novelist, and on William’s masterwork, The Principles of Psychology, with its great chapter on “the stream of thought.” Barzun also considers the brilliant “study in human nature” that James calls The Varieties of Religious Experience, with its chapters on conversion, mysticism, and… show more.

Though I am not religious, I have been aesthetically moved and spiritually stirred by these deeply personal, profoundly philosophical, and poetically enigmatic essays, which I find myself returning to when faced with the most fundamental questions about our spiritual lives.

Written by a French Jewish convert to Christianity whose own suffering is exquisitely attuned to the suffering of others, these essays have continued to inspire readers from across a broad spectrum of religious and philosophical orientations—including the most secular among us.

This is the true story of a game ranger who worked with African Wildlife in the early part of the history of the Kruger National Park. It is a well-written account of a bygone error where the heroic deeds of one man could make a difference. I loved this book because it evoked in me a sense of the dramatic history of the Southern African Game Reserves and the struggle to attain recognition during the early days when animals were a resource only to be hunted. There were a few brave men who recognized the value of conservation and preservation of wildlife, leading to the wildlife game reserve industry as we know it today. If not for the efforts of these few brave souls our world today would be a poorer place.

As I was researching St. John of the Cross and St. Teresa of Avila’s dark nights for my own book, May helped make sense of some of their language and ideas.

This book is a very helpful resource and guide, one of the best out there to help the reader understand the ancient spiritual concept known as the dark night of the soul. He unpacks its history, origins, purpose, and gives permission to the hurting reader to walk through a dark night without fear. May also moves the hurting, disillusioned reader to hope. 

Mysticism and Logic is a significant work written by British philosopher Bertrand Russell. It has always been a favorite of mine as it engages two seemingly contradictory aspects of human thought: mysticism and logic.

He delves into the nature of mystical experiences and attempts to analyze them with the principles of logical reasoning. By exploring these contrasting perspectives, Russell invites readers to question and critically examine different ways of understanding the world and reality. While acknowledging the profound influence of mystical experiences on human thought and culture, he subjects mystical beliefs and experiences to logical scrutiny.

By applying principles of rationality, he challenges the coherence and evidential basis of mystical claims. This critical evaluation encourages us to approach mystical experiences with a balanced and critical mindset that I feel is at the heart of neurotheology.