100 Books Like Mysticism

This book is full of stories, using case studies that include the lives of Walt Whitman, Saint Augustine, and Russian writer Leo Tolstoy—that I found fascinating. Here psychologist William James challenges what he—and I—were both taught: namely, that religions are primarily childish fantasies (the view of Sigmund Freud, founder of psychoanalysis, in The Future of an Illusion). But after James, as a young man, experienced a terrifying depression, he describes his surprise at what felt to him like a spiritual breakthrough that enabled him to recover. James skips questions about dogma and belief, instead identifies a range of different “varieties of religious experience” that, far more than “belief,” can give rise to spiritual insight. 

I first read this iconic memoir in 1970, and I still have the five-dollar hardcover I borrowed and never returned. I’ve read it many times now and teach courses on it, yet I find something new every time. Published in 1946, it’s more than a unique life story (in fact, Yogananda left out so much that I felt compelled to write a complete biography of him, The Life of Yogananda).

The book also offers a primer on Indian philosophy and yogic practices, profiles of extraordinary people, vivid glimpses of early 20th-century Indian culture, and eye-popping miracles and wonders, along with attempts to explain them rationally and scientifically. I never became a formal student of Yogananda, but I’ve learned an enormous amount from his seminal book. 

I am not suggesting any particular book of the poems of this famous Persian poet and Sufi mystic. There are dozens of translations. Read any. His ecstatic poetry, as well as reflective musings all, lead to deepening love, the center and meaning of a spiritual experience.

This is an extraordinary journey book of a yogi who was identified at a very young age as a Tulku - reincarnate custodian of a specific lineage of Tibetan Buddhism. Mingyur Rinpoche was taken at a very young age to a monastery to receive a Buddhist education. Since his childhood, he was fascinated by the wandering yogis of his tradition (like Naropa and Milarepa). At the age of 34, when he was a respected authority of Tibetan Buddhism and a renowned master who was teaching around the world, he decided to become a wandering yogi and embark on a solitary journey. He soon encountered many difficulties, including life-threatening situations which he describes with an amazing sincerity. His story shows how even a master encounters mental and emotional upheavals like all of us but then is able to apply his skill in meditation to restore his peace and equanimity.

I like this book because it articulates the importance of spiritual growth in our era and because it helps me do my work as a Spiritual Director or companion. Starr provides interfaith access to ideas and practices that can help us understand that we are all standing on holy ground. 

I appreciate her appeal to the growing number of people (as much as 30% of Americans) who consider themselves “spiritual but not religious.”  And I love the direct, unvarnished way she calls on us to give up the perpetual “self-improvement project” and commit to a life of connecting with others and tending to “beloved community.” 

When I met Danielle Sunberg on Zoom during the pandemic, I was impressed with her ability to listen to her inner voice, to use it as the GPS for navigating her life.

Without relying on the language of the mystics, she describes her transformation from a corporate lawyer in Anne Taylor suits to a backpacking truth seeker as she travels the world in search of her real self. This deceptively simple book can carry the reader into their own insights on the nature of self, life, and spirit through the guidance and questions at the end of each chapter.

It's easily relatable to Westerners who have no interest in Eastern spirituality but are looking for a grounded awareness and higher consciousness. And it's a fun travelogue!

I love the simplicity of the stories with the catchy one-word titles. Short and sweet. They need not be read in any specific order. Each story stands on its own and each has a depth of meaning so that every time I read it I see something new in the story. This book was a model for me in my writing of Sages of Young Ages.

I saved the best for last. In the mid-’80s, I was in a meditation group, and though we were centered around the teachings of Edgar Cayce, we read every new age and self-help book that came along. Far and away our favorite, with the most inspiring viewpoint, was Emmanuel’s Book. It was written a bit like poetry and I think there’s a reason for that. Emmanuel had a way of bypassing the human mind and speaking to us on a level deeper. As he liked to say: “Your life is none of your mind’s business.” Emmanuel has a way of putting you in contact with a knowing place within. As to whether or not you stay there, well that’s your personal mystical problem. 

From physical travel to the heavens to elaborate meditations on Hebrew letter permutations and terrifying dialogues with God: the richness of Jewish religious experience is narrated here with historical detail and psychological insight. Its final chapters which bring us close to our times are no less surprising: Scholem describes how the disillusionment with a prophetic figure who converts to Islam to save his own life sparked an atheist movement within Judaism. My favorite book on the psychology of religious experience, though written by a historian. 

I read this book long back and was blown away by how it compared and connected the philosophies of India and China with the latest discoveries in Quantum Physics. Seemingly, the two distant worlds of Asia and Western Science are overlapping and intertwined, as this book powerfully demonstrates.

It is a well-known analysis of the striking parallels between contemporary physics and Eastern mysticism. The book's main thesis is that the sophisticated Western conceptions of the modern world may be accommodated by the logical theoretical framework found in the ancient and mystical Eastern traditions.