Here are 100 books that Saving God from Religion fans have personally recommended if you like
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I grew up in a world steeped in pre-Vatican II Catholicism including four years spent in a Catholic religious order. My theological training led me to philosophy, to question my theology, and to my life as a philosophy professor. There's a blaze of light in every word, Leonard Cohen says, so I've been seeking the blaze of light in the word God. My idea is that God is neither a real being nor an unreal illusion but the focus imaginarius of a desire beyond desire, and the “kingdom of God” is what the world would look like if the blaze of light in the name of God held sway, not the powers of darkness.
This is a book that rocked me and a whole generation back in the 1960s and is now considered a classic in radical theology.
John Robinson was a radical Anglican bishop who managed to pack an explosive theological punch into a feisty and fairly short book, its brevity being one of its merits. He threw theism into doubt by drawing upon the revolutionary theologies of Dietrich Bonhoeffer (religionless Christianity), Rudolf Bultmann (demythologizing Christianity), and Paul Tillich (God is the ground of being, not the Supreme Being).
The book became a sensation, a best seller, and set the stage for a radical post-theistic theology today and helped shape my work.
Originally published in 1963, Honest to God ignited passionate debate about the nature of Christian belief and doctrine in the white heat of a secular revolution. In addition, it articulated the anxieties of a generation who saw these traditional fundamentals as no longer acceptable or necessarily credible. Reissued on the 55th anniversary of the original publication, Honest to God remains a work of honest theology that continues to inspire many in their search for credible Christianity in today's world.
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I grew up in a world steeped in pre-Vatican II Catholicism including four years spent in a Catholic religious order. My theological training led me to philosophy, to question my theology, and to my life as a philosophy professor. There's a blaze of light in every word, Leonard Cohen says, so I've been seeking the blaze of light in the word God. My idea is that God is neither a real being nor an unreal illusion but the focus imaginarius of a desire beyond desire, and the “kingdom of God” is what the world would look like if the blaze of light in the name of God held sway, not the powers of darkness.
Paul Tillich is my choice for the great theologian of the twentieth century (not Karl Barth, orthodoxy’s hero).
For Tillich, religion is not a matter of creeds but a matter of “ultimate concern,” of what is unconditionally important; “God” is not the Supreme Being, but the “ground of being;” religion is not particular cultural practice but the depth structure of the entire culture; dig deeply enough into art or science or anything, and you will hit theological ground.
His Dynamics of Faith and The Courage to Be are his “greatest hits,” but I love Theology of Culture because it lays all this out with such lucidity. Atheism about the Supreme Being is not the end of theology but the beginning of radical theology.
I grew up in a world steeped in pre-Vatican II Catholicism including four years spent in a Catholic religious order. My theological training led me to philosophy, to question my theology, and to my life as a philosophy professor. There's a blaze of light in every word, Leonard Cohen says, so I've been seeking the blaze of light in the word God. My idea is that God is neither a real being nor an unreal illusion but the focus imaginarius of a desire beyond desire, and the “kingdom of God” is what the world would look like if the blaze of light in the name of God held sway, not the powers of darkness.
This book contains a magisterial rendering of the mystical poet Angelus Silesius’s verse, “The Rose Is Without Why” as part of a critical analysis of the emergence of the modern idea of “reason.”
This book has never left me since I first encountered it in my doctoral dissertation on Heidegger back in the 1960s. It landed like a bombshell on a young Catholic like me, opening a poetic and mystical sense of life free from the creeds and authoritarianism of religion as well as from the doctrinaire dismissiveness of Enlightenment rationalism.
Written at the end of his career, it encapsulates everything Heidegger was getting at. We must never forget the horrible stain of Heidegger’s National Socialism, which I have analyzed (Demythologizing Heidegger), but there is more to Heidegger than that, and you can find it here.
The Principle of Reason, the text of an important and influential lecture course that Martin Heidegger gave in 1955-56, takes as its focal point Leibniz's principle: nothing is without reason. Heidegger shows here that the principle of reason is in fact a principle of being. Much of his discussion is aimed at bringing his readers to the "leap of thinking," which enables them to grasp the principle of reason as a principle of being. This text presents Heidegger's most extensive reflection on the notion of history and its essence, the Geschick of being, which is considered on of the most…
Stealing technology from parallel Earths was supposed to make Declan rich. Instead, it might destroy everything.
Declan is a self-proclaimed interdimensional interloper, travelling to parallel Earths to retrieve futuristic cutting-edge technology for his employer. It's profitable work, and he doesn't ask questions. But when he befriends an amazing humanoid robot,…
I grew up in a world steeped in pre-Vatican II Catholicism including four years spent in a Catholic religious order. My theological training led me to philosophy, to question my theology, and to my life as a philosophy professor. There's a blaze of light in every word, Leonard Cohen says, so I've been seeking the blaze of light in the word God. My idea is that God is neither a real being nor an unreal illusion but the focus imaginarius of a desire beyond desire, and the “kingdom of God” is what the world would look like if the blaze of light in the name of God held sway, not the powers of darkness.
For me, Ilia Delio represents a new breed of theologian.
She started out as a scientist (Ph.D. in pharmacology, specializing in brain science), then tried being a contemplative nun, then joined an active order of Franciscans as a theology professor (PhD in process theology). She brings this marvelous mix to the problem of AI, which is proving to be as much a poison as a cure, something that will save us unless it kills us first.
But AI is not the problem and religion is not the solution, she says. It is the misuse of AI and religion as it presently exists which puts them at odds. This is what theology will look like in the future if it expects to survive, indeed if we expect to survive.
In her latest book, scientist and theologian Ilia Delio takes up the challenge of reconciling evolution and religion with particular attention to the role of Artificial Intelligence. She argues that AI represents the latest extension of human evolution, which has implications not only for science but also for religion. If the "first axial age" gave rise to the great religions, she sees us now on the cusp of a "second axial age," in which AI, oriented by new religious sensibilities, can bring about an ecological re-enchantment of the earth.
C.S. Lewis famously said, “No book is really worth reading at the age of ten which is not equally—and often far more—worth reading at the age of fifty and beyond.” I love this sentiment, and it has had a profound influence on my writing.
Yes, I write books for children, and I hope they’ll love them, but I think adults should enjoy them, too. Some of the best books in the world are children’s books, and there’s no age limit for reading them. In fact, I believe the world would be a better place if more adults read children’s books regularly. Here are five of my favorites.
This is the BEST retelling of Cinderella and one of my all-time favorite books.
I’ve read it at least a dozen times…as an adult. It never gets old.
Despite her curse of obedience, Ella isn’t a passive damsel in distress (the most aggravating trope in all fairytales). She’s witty, bold, and determined. I love how light and fast-paced it is, yet still rich with fantastic world-building and fully developed characters.
If you’ve only seen the movie, you’re missing a treat. Like they say, the book is always better—in this case, it’s way better.
ELLA ENCHANTED is a witty, refreshing take on the popular fairytale, Cinderella which preserves the spirit of the original but adds plenty of humorous twists and a spunky, intelligent female protagonist. "If you've read HARRY POTTER, try ELLA ENCHANTED" Publishers Weekly
Ella is given a blessing at birth by a very stupid fairy: She gets the gift of obedience! but the blessing turns into a horror for Ella who literally has to do what anyone and everyone tells her, from sweeping the floor to giving up a prrecious necklace! She has to battle with ogres and wicked stepsisters, make friends…
Growing up in rural Southern Maryland, I first began to notice a difference between Blacks and whites because of the way I was treated when I hung out with my African American friends. South of the Mason Dixon line, racial differences are often clear. Throughout my childhood and young adult life some of the most influential people who invested in me were African American. As I began to learn about their stories, my heart grew with a love for racial justice and equality. My work and adult life has focused on righting wrongs, responding to global and domestic poverty, to writing and working against inequality and oppression.
Even if you are not a person of faith, evangelicalism in America has caused great division. Thus, understanding how conservative Christianity looks differently in white and Black communities is a good place to start being introduced to issues of race and justice. Many leaders in the church sayDivided by Faithis the next most influential book for them—next to the Bible!
In recent years, the leaders of the American evangelical movement have brought their characteristic passion to the problem of race, notably in the Promise Keepers movement and in reconciliation theology. But the authors of this provocative new study reveal that despite their good intentions, evangelicals may actually be preserving America's racial chasm. In Divided by Faith, Michael O. Emerson and Christian Smith probe the grassroots of white evangelical America, through a nationwide telephone survey of 2,000 people, along with 200 face-to-face interviews. The results of their research are surprising. Most white evangelicals, they learned, see no systematic discrimination against blacks;…
Nature writer Sharman Apt Russell tells stories of her experiences tracking wildlife—mostly mammals, from mountain lions to pocket mice—near her home in New Mexico, with lessons that hold true across North America. She guides readers through the basics of identifying tracks and signs, revealing a landscape filled with the marks…
I am a french writer, I like to write satires and tongue-in-cheek books about society. Work, children, France, social classes... When you find the right angle almost everything can be funny. With my writing I want to entertain, but give the reader something to think about. I hope this list will make you laugh as much I did.
A. J. Jacobs, a journalist, decides to read the Bible and try to follow it literally for a whole year, to the point of eating locusts, throwing small pebbles at couples he suspects of adultery, slaying idolatry, and speaking the naked truth… Struggling to follow archaic rules, he lives a disconcerting experience under the perplexed eyes of his family and becomes quickly out of step with the present time. The Year of Living Biblically depicts a clash of worlds with a caustic humor and I’ve burst out laughing a couple of times. I recommend it to believers and non-believers, both will be amused by this witty book that gives us food for thought.
From the bestselling author of The Know-It-All comes a fascinating and timely exploration of religion and the Bible.
Raised in a secular family but increasingly interested in the relevance of faith in our modern world, A.J. Jacobs decides to dive in headfirst and attempt to obey the Bible as literally as possible for one full year. He vows to follow the Ten Commandments. To be fruitful and multiply. To love his neighbor. But also to obey the hundreds of less publicized rules: to avoid wearing clothes made of mixed fibers; to play a ten-string harp; to stone adulterers.
Ever since I can remember I had a special love for western romance books. My mom has written several books set in 1800s America and that probably stirred me in that direction as well since I love her books (they're in German, which is why I couldn’t recommend them). Regency has become my second historical fiction genre, which is probably why I write and read both time periods. I'm a German-born US-Indie author and total romance fanatic. I write Christian Romance set mostly in the above time periods. I'm a massive Harry Potter fan, have been married to my husband for nearly 18 years and we have two teenage sons.
This was a sweet regency novella. I enjoyed the characters and plot, even though it was a bit rushed at times and the ending a bit abrupt, but it was a delightful read and kept me hooked enough that I wanted to know what would happen next. I will definitely be reading more from this author.
Can something beautiful grow from a marriage born of spite?
When Cori Featherbottom accepts her neighbor’s shocking marriage proposal, she has no idea that he still loves her sister—until after the wedding. Guarding her heart, she determines to make the most of her loveless relationship and find a friend in her husband.
Adam Arnett does the only thing he knows for certain will remove a title-hungry flirt—he marries her sister. It doesn’t take long before he finds himself attracted to his new bride, but when her sister tries to throw a wrench in their budding relationship he must fight to…
I’m that infamous medievalist who wrote the big book on medieval race. It took 20 years of thinking and research, and a whole lot of writing, but now people are convinced that there was, indeed, such a thing as race and racism between the 11th and 15th centuries in the West (aka Christendom/Europe). I'm Perceval Professor of English and Comparative Literature, with a joint appointment in Middle Eastern studies and Women’s studies at the University of Texas at Austin.
You’ll be dazzled by the brilliance of this author, and the beauty of his writing. The book is impossible to summarize, but if you want to understand how the spread of a specifically Christian imagination around the world produces a racial grid, racial thinking, and racism, this book is indispensable. Whether you’re interested in modern race, or race in all the long centuries before, you’ll come away with a better understanding of how the spread of the Christian religion has produced race and racisms.
A ground-breaking account of the potential and failures of Christianity since the colonialist period-winner of the 2015 Louisville Grawemeyer Award in Religion and of an American Academy of Religion Award for Excellence
"Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. It also points to possible cures to the disease so elegantly diagnosed."-Edward J. Blum, Journal of Religion
"[A] theological masterpiece."--Chris Smith, Englewood Review of Books
Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious…
The Bridge provides a compassionate and well researched window into the worlds of linear and circular thinking. A core pattern to the inner workings of these two thinking styles is revealed, and most importantly, insight into how to cross the distance between them. Some fascinating features emerged such as, circular…
I’ve always been a thinker, asking big questions and playing around with crazy ideas. That’s why I’ve been fascinated by the Bible since I was fourteen, reading it cover-to-cover multiple times and studying it academically for—approaching four decades now. It’s a classic for a reason! At first, I read it because I became a Christian, and it’s part of the package, but within a short time, I was hooked. I was especially interested in the tough parts, the bits I didn’t like or couldn’t make sense of. They were invitations to explore, think, and learn. It never ceases to surprise me with new ideas and inspirational insights.
I like hugging trees, so this is my kind of book! It’s based on a PhD, but I found it very readable and blew me away! Its basic idea is that the OT sees the whole cosmos—including animals, plants, mountains, stars, rivers, and land—as alive and as “persons” in some sense.
The Bible is brimming with such language, but we always dismiss it as “mere” poetry. Nope, says Joerstad, ancient Israelites were animists. What the flump! That conclusion turns much of the OT scholarship upside down. I was so intrigued with this one that I read it three times.
It's such a novel interpretation, but to my mind, it makes sense! I am still not sure how it should affect the way we see the cosmos today, but the mystic within me likes it.
The environmental crisis has prompted religious leaders and lay people to look to their traditions for resources to respond to environmental degradation. In this book, Mari Joerstad contributes to this effort by examining an ignored feature of the Hebrew Bible: its attribution of activity and affect to trees, fields, soil, and mountains. The Bible presents a social cosmos, in which humans are one kind of person among many. Using a combination of the tools of biblical studies and anthropological writings on animism, Joerstad traces the activity of non-animal nature through the canon. She shows how biblical writers go beyond sustainable…
