100 Books Like Saints and Sinners in the Sky

Professor Rothman, a historian of Science, presents the little-known fact that Kepler’s search for harmony in astronomy has deep connections to the search for harmony in the European community of his time. In less than 400 pages, Professor Rothman takes us on an educational tour of Kepler’s evolution of his ideas of cosmic harmony and his professing those ideas for harmony in an inclusive, diverse society.  

There are many untold stories and circumstances that drive a person to pursue a path of discovery or innovation, making them immortal. Kepler was the main player in laying the firm foundation of the heliocentric solar system. It is fascinating to learn that the world politics of his day were contributing factors in this regard.

This book is a pleasure to read as it narrates the interlinks between geography, cosmography, and astronomy in simple language. It takes the reader through an exciting journey from antiquity to the 19th-century developments of astronomy and geography, examining the links and struggles between the sciences and humanities. It exhorts educators and researchers to advocate a truly humanistic science.

It is not surprising that there exists a tension between science, humanities, and other professions today. Astronomy has many narrations of its links to navigation and geography. This book traces these links from antiquity to the 19th century in one place. The quest to map out the stars has not been just for knowledge's sake, after all. 

This book is the result of a collaboration between a professional science journalist and a practicing astronomer. The authors lead us through the research activities of stellar astronomy, reminding us of the questions posed by the scientists at each stage, examining the limitations and the excitement scientists find as they reach their goal, which brings the next question(s), sending the teams on an endless expedition to explore further.  

Quite often, science journalists write on a subject that they are not totally sure of, but they do so as told to them by a science practitioner, who performs many of their chores routinely and does not seek to answer some simple questions.

To me, this book is quite refreshing in that a science journalist who can relate to questions likely to occur to a non-specialist collaborates with an astronomer to whom these questions may not occur. They collaborated, and the result… show more.

This book by a life-long astronomer is a nice, successful attempt to humanize natural philosophers since classical times. It is rare that we find books that dig deeper into the personal struggles, false starts, and wrong conclusions of philosophers (scientists) as they strive at their research incessantly. A recommended read to all astronomy educators and those youth aspiring to unravel the mysteries of the cosmos.

Societies tend to portray high achievers of the past, whether in science, art, or otherwise, as special beings who were infallible genii of their times and that today’s generations may not reach those heights. To me, this is a very negative approach that discourages the youth from striving for higher goals. Prof. Hirshfeld, a career astronomer, does an excellent job of presenting the human faces of the giants of the past.

The devotional book, Indescribable, is engaging way to show kids how our world (science) and God are connected in the most wonderful way.

Including a Bible verse, nonfiction information, a closing prayer and a “Be Amazed” sidebar, topics include space, earth, and animals. For example, after quoting Isaiah, “He calls the stars by name,” the author gives facts about the stars. Then Mr. Giglio says “But do you know what’s even more astonishing and wonderful?

That same God who knows the stars’ names also knows your name.” What a great introduction to God’s world from a Biblical perspective for 6-10-year-olds.

Clayton and Davies selected the diverse essays by various experts in this area of research to show the relevance of the emergentist paradigm to diverse areas of inquiry–including quantum physics, astronomy, cell biology, and primatology.

These lines of inquiry converge on the more provocative question of the emergence of consciousness from the brain...with an added discussion of the relevance of theological questions, including the relation between God and the world.

The thirteen essays of this study are divided into four broad areas: (1) The Physical Sciences, (2) The Biological Sciences, (3) Consciousness and Emergence, and (4) Religion and Emergence. Contributing authors include Jaegwon Kim, David J. Chalmers, and Arthur Peacocke. Here again, my perspective on this subject was broadened by the diversity of these treatments.

The previous two authors, van Inwagen and Steward, are libertarians: they believe free will exists and is incompatible with determinism (so determinism is false).

List, on the other hand, is a compatibilist: he believes free will exists and is compatible with determinism (so determinism might be true). This is a view that has surprising few book-length defenses, and List takes up that challenge with characteristic thoughtfulness and rigor.

This book stands as a testament to the enduring legacies of two remarkable scholars whose contributions continue to shape our understanding of the relationship between science and religion.

Lindberg and Numbers, both of whom have sadly passed away in recent years, paved the way for a more nuanced and complex examination of this crucial intersection. Their edited collection brings together diverse perspectives and rigorous scholarship, offering invaluable insights into the historical, philosophical, and theological dimensions of the dialogue between science and Christianity.

If there's one book that captures the essence of this ongoing discourse, it's this one. Lindberg and Numbers' work is essential reading for anyone seeking a deeper understanding of the complex interplay between these two realms of human inquiry.

Faith journeys fascinate me. I love the dramatic tales of how we come to religious faith, or more commonly today, how we lose that faith. Our individual stories of loss are microcosms of the 19th-century loss of faith, which saw so many Europeans lose their belief in God but not their need for something transcendent to ground their understanding of reality.

I love the way A.N. Wilson tells this story as a sobering tale of loss rather than liberation. He dispels the notion that external forces like science are the full or even most important part of the story. Biblical scholarship was casting doubt on the veracity of the Bible long before Darwin challenged Genesis with his theory of evolution.

I read this book when I was a grad student in physics at Harvard and a recent convert to Christianity.

The book was instrumental in shaping the way that I thought about the relationship between science and faith. In it, Plantinga lays out a compelling argument that despite their superficial concord, atheism, and science are actually in conflict with one another, and despite their superficial conflict, theism and science actually share a deep harmony with one another.