Books like Sacred Geography of the Ancient Greeks — picked by fans

Allen (1838-1906) was described as a "walking encyclopedia" by people who knew him. It was only after acquiring a reprint of his great book, a decade before the internet, that my own research into ancient cosmology took off. Star Names was first published in 1899 and as Wikipedia notes "there is no direct modern equivalent." As is the case with the internet, large sections can also be plucked out and read for pleasure.

This extraordinary book makes us understand what the ancients saw in the sky. It is one of those rare books that change our ideas about myth and archaic thought once and for all, explaining the myths of the whole world by an astronomical key. In a word, this is certainly an extraordinarily important book, which should definitely be read by anyone who is passionate about these topics.

Among the several fine essays here, Harald Reiche's "The Language of Archaic Astronomy: a Clue to the Atlantis Myth?" is a bonus treat. Reiche introduces the technological language of ancient mythology – the "tech talk of our ancestors" – and explains how "stories," recounted in the language of myth, track the "damage" to the heavens caused by the Precession of the Equinoxes. This easy-reading collection is a great aid for those with little inclination to study the heavens through light-polluted skies, or to plunge into the troublesome field of comparative mythology. 

My personal background and fieldwork have been in North America, Africa, and Europe. Sullivan's book opened the world of ancient South America for me. The Incas lived in a Sacred Kingship, an institution in which Church and State were one, invented in ancient Mesopotamia and diffused as far as the Andes, carrying with it a promise of eternity. In Sacred Kingships, the King was to funnel the essence of the undying Heavens into the ways of Earthbound mortals. Sullivan shows how this all went dreadfully wrong for the Incas when they began to treat mythological notions as literally true, applying the technical language of myth to the real world.

This account of early Native writing by a Wabanaki scholar has had a profound effect on our work as scholars, teachers, and writers. It recovers an archive that requires us to put Native literature at the center of a white-dominated literary history. Brooks’ brilliant argument connects Native language and history of the Northeast with its geography, a vast network of interconnected waterways that served as the basis for a sophisticated communal Native system of communication. Foundational to this system is the idea of “the common pot,” shared by all Algonquian-speaking peoples, that everyone and everything is related and interdependent for survival and flourishing. Including the invading Europeans, whose writing technologies Native peoples then absorbed and adapted. 

This is a truly wonderful guide, lavishly illustrated to hundreds of holy places in Britain, together with pilgrim routes on foot that connect them. This book includes ancient sacred sites, holy wells and springs, sources of rivers, cathedrals, medieval village churches and ancient trees. This is a book that literally opens new horizons and magical doorways, complete with practical details on how to get there.

I have been to Iran twice for long journeys to historic sites. Like so many other travelers, I was captivated by the landscape of high mountains and parched plains and by the extraordinary buildings erected in the deep past.

Canepa’s book enabled me to travel again (in my mind) to the great palaces and sacred sites where each of the classical dynasties made its mark. Once again, I was struck by the absence of temples (before late antiquity) and by that hallmark of Iranian architecture, the ayvan, a great vaulted chamber open on one side from which a shah could gaze upon his people.

I was drawn to Sappho as a teenager, and in many ways, her poems are classic poems of teen angst, love, jealousy, and rejection. Over the years, I’ve also come to admire her poetic craft and skill at composing beautiful verse, as well as the music of her poetry.

If only more of her poems had survived! Even many of the surviving poems are marked by gaps and omissions. The fragmentariness of the poems is part of their mystique. An accomplished poet, Anne Carson captures the force and charm of these ancient love songs superbly in her version.

Not – repeat not – because I am its editor and wrote more than half of it but mainly because this is I believe the one-volume, one-stop-shop book to have on your shelves or digitally on your computer if you want to gain something like a complete understanding and appreciation of the world or rather worlds of Ancient Greece. I can do no better than quote from the ‘blurb’ provided online by the C.U.P. itself.

It is sumptuously illustrated throughout, almost entirely in colour. It offers fresh interpretations of the whole range of ‘Classical’ Greek culture, different aspects of which are expertly handled by members of an international cast of top-notch scholars both male and female. These aspects include: the influences of the environment and economy; the effects of interstate tensions; the implications of (bi-, homo-, hetero-normative) sexuality; the experiences of workers, soldiers, slaves, peasants and women; and the roles… show more.

This is a fat book, but almost unputdownable. What could be more fundamental to understanding the world of the ancient Greeks than finding out how many of them there were, and how they worked the land? We are learning more and more about the uses of the countryside, especially from survey archaeology, in which walkers systematically transect a given area of land. A good eighty or ninety percent of all ancient Greeks made a living (not necessarily a good one) through agriculture. The issues involved in trying to determine, say, the overall population of Greece in 500 BCE, or the pattern of land use in Athens, or the annual rates of cereal productivity, are complex, but Sallares steers us through the evidence with a sure hand.