100 Books Like Sacred Energies of the Sun and Moon

I really enjoyed the way Karen Rose connected herbs, the body’s systems, and the Orisha pantheon. I was very interested in learning about herbalism through the lens of non-Western spirituality, and it sent me on an inward journey I’m still riding out today.

This book has been a great resource for me in terms of getting my feet wet, making at-home remedies, and learning the body systems. I also loved the beautiful anecdotes and ancestral wisdom. This is a textbook that makes herbal healing and plant magic accessible.

I have used this book to make self-assessments and as a tool for self-reflection. This Queen Afuja gives many entry points into different healing modalities and the various ailments that we might be feeling physically, spiritually, and energetically.

I love the way this book approaches healing because it’s very holistic and takes our entire selves into account when choosing where to begin our spiritual wellness journey. 

I pull this book off my shelf all the time. It is so beloved that I might need a new copy; some of those pages look old. This is the oldest book I recommend and the only reference book, but if you’re practicing witchcraft, you need reference books.

I find that the internet can be very helpful for research, but also weirdly unreliable. You just don’t know what you’re getting. But I know I can trust Scott Cunningham, I know he researched every word in his books and that the information is grounded in that research. So when I’m doing a spell and I need an herbal concoction, or I just want inspiration, this book is my go-to.

I love the way Elena Avila’s book taught about the practices of Mexican curanderismo through storytelling. It was a nice introduction to a practice that, to me, was intuitive.

It was exciting to realize curanderismo was something I was predestined to do. It also gave me the language able to describe and process experiences like susto and soul loss. 

What do the Native American elders know that is not easily accessible to others?

Through the eyes of, and experiences of Black Elk, a Lakota Sioux elder, you will enter into the mysterious world of Native American wisdom.

You will begin to understand the vital importance of the wisdom that the elders have carried from generation to generation, while silently balancing the positive and negative forces on this planet.      

This book provided a great opportunity for me to step outside of my entitled white Caucasian colonial skin and read the lived experience of someone who was treated as an ‘Other’ and who, when returning to his community, undertook and shared (through his book) his Initiations. I incorporated aspects of his shamanic experience with books on the Eleusian Mysteries (rituals for Demeter and Persephone), as well as interviews with women who had undergone shamanic experiences – both here in Australia with Indigenous elders and in South America.

My favorite book about reindeer and their relationship with the nomadic native people who herd them over the tundra of northern Siberia. The author is not only a renowned anthropologist at Cambridge University, but also a gifted writer who brings his field research to life on the page. He writes beautifully about the history of reindeer in northern Asia, their lives from birth to death, their uses by the herders who care for them, the disastrous attempts by the Soviets to collectivize the herders' lives and livelihood, the spiritual significance of reindeer to many native Siberians even today, and why people have long believed that reindeer can fly. As one reviewer wrote, "Like the reindeer themselves, this book takes wings."

I read this wonderful book when I was a teenager, and it had a lot of influence on me. I still read it again and again and gain a lot from it.

This is one of the earliest descriptions available of a meeting with a Mexican shaman, and the teachings of that shaman. It vividly describes the way the shaman acts, thinks and operates, and this is so remote and alien from modern Western thinking that it made me realize that alternative ways of perceiving realities do exist. 

Regardless of what some say, I am confident it really happened and that the descriptions are coherent and true. What a book! This is really a book for departure. 

What Mangan’s work does for the Andes, Velasco Murillo’s scholarship does for Mexico. The book covers an astounding historical range, taking readers through the first silver strikes in Zacatecas under colonial rule until the edge of early nation-statehood. In telling this 250-year history of Zacatecas, Velasco Murillo demonstrates how Indigenous mining communities, their labor, and the capital they generated were critical to shaping – and were shaped by – emerging ideas of mestizo citizenship. It does so, moreover, by centering women and Indigenous miners in ways that other social histories of mining had not yet accomplished. Velasco Murillo shows definitively that the history of silver is not just underground – it is a story of women who prepare food, raise children, and form a political and economic community is life-giving, meaning-making ways across urban geographies and remote mining spaces. Readers looking for new ways to understand mining and revolution in… show more.

Revealing a relationship between alcohol, violent crime and rebellion, this book pioneered historical studies of alcohol.

I love the way Taylor uses alcohol as a lens through which to think about the past. Examining the social meanings of alcohol, he demonstrates how the beverages one drank helped to determine their identity. Indigenous consumers who turned to alcohol to temporarily escape their plight and privations also played upon colonial Spaniards’ assumptions about their penchant for alcoholism to subvert colonial rule.

Among the first to study governments’ contradictory goals of controlling inebriation and profiting from the alcohol economy, Taylor reveals the complex roles that alcohol played in colonial Mexico. His approach and insight inspired and informed my pursuit of the influence of alcohol in Guatemalan history.