100 Books Like Drinking, Homicide and Rebellion in Colonial Mexican Villages

By exploring the intertwined transatlantic trades of enslaved Africans and alcohol, Curto reveals how Latin American libations bested European stock in ways that altered the course of history.

West Africans’ taste for Brazilian cachaça (sugarcane brandy) dislodged Portuguese wine and liquor facilitating Brazilian merchants’ dominance in Western Africa and spawning a vibrant trade based out of Luanda. What impressed me most about this book was how Curto turned conventional wisdom on its head by demonstrating how a Latin American nation shaped trade and tastes across the globe.

Portuguese efforts to regain their privileged trading position by outlawing the sale of cachaça in Africa failed. The direct trade between Africa and Brazil that alcohol facilitated challenges traditional descriptions of the transatlantic triangle trade. 

With clear and engaging prose, Gaytan reveals the power dynamics that shaped tequila’s trajectory in Mexico and abroad.

She traces tequila’s meteoric rise past other agave-derived drinks like pulque and mezcal. I really appreciate how she approaches her study as a sociologist but does not eschew history in her analysis. Although ancient Mayas were among the first to produce and consume tequila, its association with modernity can be attributed, in part, to modern marketers disassociating tequila from indigenous inebriation.

Even as she firmly grounds tequila in lo Mexicano or being Mexican, Gaytan also explores tequila’s influence and popularity in the United States. Her book reminded me how different my experience of drinking tequila in the United States has been from my enjoyment of tequila in cantinas in Mexico. 

The history of rum is, in so many ways, the history of Cuba. Bacardi shows this about as good as any book I’ve seen. I’m a first-generation Cuban-American (my parents left Cuba in the early ‘60s as teens and resettled to Miami).

So, it was particularly moving to follow the generational story of the Bacardis, the family from Santiago de Cuba who not only created what became the world’s best-known rum but whose patriarchs participated in or funded every coup, uprising, or political lurch in Cuba stretching back to the Spanish-American War.

I loved how Gjelten shepherds the reader from the horrors of the 19th-century war to the Cuban exodus following Fidel Castro’s ascent to power. It transported me to Cuba’s past and, more importantly, deepened my understanding of my own roots.  

Smith traces the historical arc of rum from local colonial consumption to becoming a major export by the nineteenth century.

I am amazed at how much history Smith captures by focusing his study on one type of alcohol. With his attention to how European and African drinking habits shaped rum consumption, he demonstrates how rum cut across gender, class, and race relations.

With their knowledge of distillation and introduction of resources new to the Americas, Europeans increased alcohol’s potency. Alcohol took on political as well as economic significance when colonial officials used alcohol revenue to govern. Without displacing fermented drinks, distilled liquor introduced new dynamics in the production and consumption of alcohol.

I love that he emphasizes how common consumption spurred taverns and other drinking establishments, which facilitated socialization that frequently contravened social norms, such as elite men who conversed with poor and working-class women and African and mulatto drinkers… show more.

What Mangan’s work does for the Andes, Velasco Murillo’s scholarship does for Mexico. The book covers an astounding historical range, taking readers through the first silver strikes in Zacatecas under colonial rule until the edge of early nation-statehood. In telling this 250-year history of Zacatecas, Velasco Murillo demonstrates how Indigenous mining communities, their labor, and the capital they generated were critical to shaping – and were shaped by – emerging ideas of mestizo citizenship. It does so, moreover, by centering women and Indigenous miners in ways that other social histories of mining had not yet accomplished. Velasco Murillo shows definitively that the history of silver is not just underground – it is a story of women who prepare food, raise children, and form a political and economic community is life-giving, meaning-making ways across urban geographies and remote mining spaces. Readers looking for new ways to understand mining and revolution in… show more.

You cannot judge a book by its cover, especially this one.

I know it looks like a coffee table book—and it is a gorgeous book full of incredible photos of the cave painting sites and much more, all by the author—but it is so much more than that.

First off, it is an adventure story, and it quickly becomes a story of exploration and discovery. I found myself as gripped by it as by the plot of any mystery tale, and I am so grateful that the author taught me about, and inspired me to learn even more about, Baja’s amazing and mysterious cave paintings.

This book was truly an inspiration to me.

Many people don’t realize that there were Indigenous people who chose to side with the Spaniards.

If they had reasons of their own to support the powerful outsiders, they sometimes did so. One such man had a great-great-grandson who became a writer in colonial Mexico. He took the family stories and did some research of his own, and then wrote this compelling account of the decisions his ancestor made and the actions he took.

I love his pride! (Warning: you have to like battle scenes to like this one.)

To complement the perspectives of historians and art historians, Carballo’s book offers the viewpoint and skills of an archaeologist. But Collision of Worlds is far from being a field report from a dig. Instead, Carballo combines the sources and methods of historians and archaeologists to present a thorough and deep-rooted account of the two civilizations that met in Mexico five hundred years ago, giving the reader a more extensive background on the Iberian and Mesoamerican past than the other books I have selected. Like the other books I have chosen, this is recent work, and thus together these books all represent slightly different takes on the topic.

Douglas Cope’s book is a wonderful work of social history that explores how issues of race and class impacted the lives of working people in colonial Mexico City. Cope shows that Spain’s so-called “caste system” was more ideal than reality. A person’s physical appearance, occupation, and social milieu shaped perceptions of their race and ethnicity far more than their lineage, which was not something most people documented in this era. The book combines quantitative and qualitative analysis to provide a rich description of everyday life, bringing readers into artisans’ workshops, market vendors’ stalls, and other spaces where people lived and worked in the seventeenth and eighteenth centuries.

A vivid account of life in the Aztec world and the tragic Aztec-Spanish War told by Indigenous scribes writing in Nahuatl during the decades following these events and the transformation to colonial New Spain. Mexican authors began publishing translations of Native-author sources in the late eighteenth century; yet, together with his former advisor, Ángel María Garibay, León-Portilla did more than any other twentieth-century scholar to elevate the voices and perspectives of Nahua peoples, the descendants of the prehispanic Aztecs. The Broken Spears was first published in Spanish in 1959 and translated to English in 1962. It has been translated into many other languages and revised versions since.  Its key sixteenth-century texts include portions of Book 12 of the Florentine Codex, compiled by the Franciscan friar Bernardino de Sahagún, and sections of the Annals of Tlatelolco. Within these composite sources, readers can sense the multivalence of the Native authors… show more.