100 Books Like River of Smoke

Having long wondered about how our world has been shaped by such commodities as tea, coffee, and sugar, I was fascinated by this carefully researched study of how cotton has shaped our world since the first cotton clothing 5,000 years ago in (what is now called) Pakistan.

The great thing about this book is its global reach, following cotton around the world as folks learned how to use it. While this is serious academic research, the author’s ability to relate local lives and key individuals to the broader forces shaping the globalizing cotton market keeps the story humming along.

I learned how British military power was key to Britain’s ability to relocate the global heart of cotton textile production from India to Manchester, boosting European wealth by deindustrializing India—a reminder that who wins and loses crucially depends on political power, not just market forces.

I found this to be such a fun read, trying to solve a geographical mystery. I knew that China was a seafaring country before Europe, but this transformed my understanding.

Drawing on his experience as a sailor, Menzies reinterprets Chinese naval documents to narrate how its "treasure ships"—much bigger than Columbus’ boats—visited Asia, Africa, Australia, and possibly North America long before 1492. Before Europeans became colonizers, the Chinese Emperor decided to stop such explorations. Before 1492, China was more prosperous and sophisticated than Europe, but the Chinese emperor’s decision left the global playing field open for Europe to exploit.

I found this book eye-opening; it forced me to rethink what I knew about Europe’s success.

We think of Europe (and the US) as being successful because of its culture, religion, democratic capitalism, and/or climate. Blaut challenges such Eurocentrist presumptions by documenting Europe’s geographical good fortune. It was much easier to reach the Americas from Europe than from its 15th-century Asian competitors (China and India), enabling Europe to overtake these by exploiting the Americas.

I came to realize that Europe’s prosperity, and that of its former white colonies (the US, Canada, Australia, New Zealand), was due to good luck, not simply European initiative.

I found this book so interesting because it documents how European prosperity was also shaped by deep historical ties with Asia. Digging through a huge trove of historical archives, the authors document how Genghis Khan and the Mongol Empire brought capitalist practices to Europe in the 13th century.

It’s not an easy read, but I found that careful study pays off because it offers such an original perspective on Europe’s success. I liked how their evidence buttresses Blaut’s more speculative critique of Eurocentrism, also extending it by showing that Asian initiative shaped European success—it was not just colonialism and slavery.

I love a good adventure tale, and this one is set on the high seas and spans countries and cultures. I’ll never forget the character of Kalua, an untouchable man of enormous size and strength who saves a woman from horrible abuse at the hands of her own family. It’s just one example of a rich cast of characters who held my rapt attention.

Set in the present-day cosmopolitan city of Mumbai, India, the novel follows the lives of two women: Serabai Dubash, a middle-class widow, and her maidservant, Bhima. The pair experience similar situations in their lives: abuse, the death or absence of a husband, and the longing for a better future. They both have pregnant daughters, a fact that becomes significant as the novel progresses.

This book shows us the difficulties faced by women in Indian society but also their courage. Ultimately it is an upbeat book with great spirit. The plot twist at the end, and the resolution, blew me away. 

This is a novel that I have read again over the years, gifted to my loved ones, and recommended to my friends. Set in Kerala (India) between the early 1960s and early 1990s, the book tells the story of the ill-fated love between an upper caste woman and a lower caste man, set against the grain of parallel stories and events involving other members of the two characters' families and village.

What struck me was the profound humanity with which the motivations and worldviews of all characters are depicted and the author's ability to illustrate the chain of suffering that connects them as related to larger social schemes–such as post-colonial relations between the British and the Indian branch of the family.

If you’re not a dyed-in-the-wool historical fiction reader, you might think Jane Austen retellings aren’t for you. That’s only because you haven’t read The Heiress yet. This stunning, dreamy, gothic-infused book takes a minor character from Pride and Prejudice who hardly gets any lines and spins up a story about finding your voice in a world that wants to keep you silent. Anne’s struggle against addiction and desperate desire to embrace the beauty of life feels like it could have taken place yesterday. Also, it’s got lesbian yearning that’s both sweet and sexy, aka the dream. Give me that queer pining, please and thank you. 

Ok, I cheated (already). This is not really about art, but it is about politics. There are some essays on art, but all of it is about how badly we have screwed up how we think about politics, especially in the United States.

We think and talk—incessantly, endlessly—about disparities between groups. What this book shows, from every angle, is that this way of talking and thinking is how exploiters want us to talk and think. Sounds counterintuitive, I know.

The point is to stop talking about disparities and disproportionalities of awfulness and start talking about class inequality. The point is also to say that addressing class inequality is addressing disparities, but not vice versa. 

I include Robert Putnam’s book because, in a sense, it is about continuity rather than change, so it is about how things stay the same in some ways rather than revolutions that change things. What I particularly like about this book is Putnam’s discussion of inheritance, which he sees as being about far more than monetary wealth. Inheritance includes all the social networks, friends, connections, social knowledge, and everything else of value that your family passes on to you. Many inherited things are intangibles–like what you learn while sitting around as a child with your family, listening to grown-ups speak. 

Because inheritance is so vast, kids who are ‘poor’ are not just poor materially; they are poor because they lack the vast social knowledge and informal networks that rich kids inherit. This makes it far more difficult for poor kids to move up and make a success of themselves–so there… show more.