100 Books Like Religion Explained

Why is it that looking at the past, reading our history, studying ancient ruins, makes me feel better about facing today’s world?

I think about connection, a feeling that, despite having lived hundreds or thousands of years ago, there are still shared goals and commonalities between myself and them. 

Harari is one of those rare authors who can distill enormous amounts of information into a single sentence and hold your attention at the same time. Early in the book, Harari explains that as humans evolved to walk upright, the narrowing of the pelvis and hips made childbirth more treacherous. His line for this: “Women paid extra.” As a mother myself, when I read that line, it felt so modern, so lived-in, like the same line could describe my own feelings today.

Books like Sapiens aren’t really about the biology of humans, but about finding our humanity within a scientific exploration.… show more.

This classic work in economic anthropology inspired me to go to live for two years in the rainforest of Papua New Guinea in hopes of understanding better how systems of production, consumption, and exchange shape the kinds of societies we live in.

Although many of questions remained when I got back home, the ideas in Sahlins’ book helped set me on a course to find answers that have continued to haunt me through life and have helped me to understand better why capitalism is neither natural nor even necessarily inevitable.

Some people are sticklers for following norms and conventions, while others take a more relaxed approach. The same goes for entire cultures, which vary on a continuum from very tight (think Singapore or the military) to very loose (think Amsterdam or hippy communes). This book brings together a wealth of experimental data showing that societal norms tighten or loosen in response to perceptions of threat.

Even though the specific nature of those threats inevitably varies and the cultural systems of the scores of societies in which Gelfand has gathered data are diverse, the same underlying patterns are discernible everywhere. Gelfand’s work explores the profound ramifications of this discovery both for our understanding of history and of the world we live in today. 

How and why have societies grown in size and complexity since the advent of farming? The tragic answer to this question lies partly in the evolution of a very specific kind of cooperation: warfare. Turchin presents a theory of how warfare increased the scale of cooperation over the course of world history but also sows seeds of conflict between the haves and the have-nots, stoking internecine conflict and dissolution.

Turchin’s ideas have contributed to our stock of plausible hypotheses about the human past, and he is one of a handful of scientists committed to testing them even-handedly.  

This book illustrates how social messages about virtue, worth, and goodness are deeply embedded in and intertwined with our cultural, social, and religious history.

As someone who uses social and historical context to deepen the power of coaching tools and cognitive change strategies, I loved this in-depth exploration of some of the cultural beliefs that underlie the negative self-talk I see in my women clients’ minds so often.

Understanding where these beliefs come from and how we are enforcing them on ourselves makes it a lot easier to change them. 

This book is full of stories, using case studies that include the lives of Walt Whitman, Saint Augustine, and Russian writer Leo Tolstoy—that I found fascinating. Here psychologist William James challenges what he—and I—were both taught: namely, that religions are primarily childish fantasies (the view of Sigmund Freud, founder of psychoanalysis, in The Future of an Illusion). But after James, as a young man, experienced a terrifying depression, he describes his surprise at what felt to him like a spiritual breakthrough that enabled him to recover. James skips questions about dogma and belief, instead identifies a range of different “varieties of religious experience” that, far more than “belief,” can give rise to spiritual insight. 

This book offers an interesting perspective on the potential biological basis for religious experiences and beliefs, supported by scientific research.

Even without a background in neuroscience or psychology, I still found it to be a fully understandable book, well-written but not overly complicated. In the modern era where we need to provide a logical basis and justification, it adds to the overall endeavor to bridge science and spirituality.

While I can’t say this book has many practical tips, it has deepened my perspective on the subject of spirituality, allowing me to better comprehend and visualize physical correlates of certain esoteric experiences.

You can’t stay married if you’re dead. Don’t die. Read this book. 

There’s a reason TIME Magazine included the central text of the world’s most prolific recovery organization on its list of Best 100 Nonfiction Books of All Time: the book that gave AA its name likely has saved more lives than any other singular narrative in the past century.

AA not really for you? Reading Alcoholics Anonymous does not mean joining Alcoholics Anonymous. The themes co-authors Bill Wilson and Dr. Bob Smith discuss – and the Twelve Steps of Recovery in particular – have near-universal relevance to anyone attempting to break the grip of alcohol or drugs.

More than eight decades after its publication, the book offers timeless truths that captivate addicts via ironclad identification. 

Tanya (T.M.) Luhrmann tried to do the impossible.

She set out to describe what happens when Christians say God talks to them—and she wanted to do it in a way that makes Christian readers think “huh, she kind of gets us, even though she’s not one of us” and makes nonbelievers think “Oh! Maybe those people are not as crazy as I thought.”

She basically succeeds, and as a result, this book is one of the few accounts of the so-called “Christian Right” that does not drive me up the wall with condescension and reductionism. 

Luhrmann spent four years doing fieldwork in Vineyard churches, an evangelical Protestant denomination that, if you are not one of them, may score fairly high on your craziness scale. These people put their hands in the air during worship, sit at the kitchen table talking to God, and think God gives them predictions and advice… show more.

Humans are inherently superstitious. Even those of us who think of ourselves as scientists will ‘touch wood’ after saying something, or avoid walking under ladders. But why? In this book, Hood argues that these behaviors, and more complex beliefs like religion, develop as a byproduct of something our brains do that is vital for human survival—finding patterns. This is one of the first pop-sci books on psychology I read, and I clearly remember seeing Hood deliver a talk about it while I was at University. It helped stoke my curiosity about the topic, and how our incredible brains can drive such complex and nuanced behaviours. It is still one of my favourites over 10 years later.