Books like Reclaiming Development

I am fascinated with the relationship between our individual behaviors and the social structures and institutions in which we live—and how these influence each over time. I think this sort of understanding is important if we want to consider the kind of world we want to live in, and how we might get there from where we are. I take insights from many disciplines, from physics and biology to the cognitive and social sciences, from philosophy and art to mathematics and engineering. I am currently a professor of cognitive and information sciences at the University of California, Merced, and an external professor at the Santa Fe Institute. 

I have been studying neoliberal political economy and its future transformations since I wrote Rationalizing Capitalist Democracy. One major insight has been the deep entanglement of neoliberal political-economic practices with de facto power relations. The liberal normative bargaining characterizing Adam Smith’s Wealth of Nations yields to coercive bargaining in which threats of harm are the surest and best means to get one’s way. If one seeks to understand how systems will evolve when governed by strategic competition, then orthodox game theory is useful. However, if one seeks to live in a post-scarcity society in which genuine cooperation is possible, then we can enact solidarity, trust-based relationships, and collective moral accountability. 

Inequality and fairness are basic issues in human conflict and cooperation that have long fascinated me. Growing up in Louisville, Kentucky, I was confronted with the extreme racial segregation of schools and neighborhoods. My Catholic upbringing taught me to cherish the cardinal virtues of justice, wisdom, courage, and temperance, and my education in political economy taught me that markets can fairly and efficiently allocate resources, when legal power is evenly shared. My formal education culminated in a Ph.D. in Public Affairs from Princeton University, which led me to my current roles: Non-resident Senior Fellow at the Brookings Institution and Principal Economist at Gallup. I care deeply about the social conditions that create cooperation and conflict.

I have been studying neoliberal political economy and its future transformations since I wrote Rationalizing Capitalist Democracy. One major insight has been the deep entanglement of neoliberal political-economic practices with de facto power relations. The liberal normative bargaining characterizing Adam Smith’s Wealth of Nations yields to coercive bargaining in which threats of harm are the surest and best means to get one’s way. If one seeks to understand how systems will evolve when governed by strategic competition, then orthodox game theory is useful. However, if one seeks to live in a post-scarcity society in which genuine cooperation is possible, then we can enact solidarity, trust-based relationships, and collective moral accountability. 

Robin Attfield and Barry Wilkins are retired members of the Philosophy staff of Cardiff University, where they individually and jointly taught undergraduate courses in Philosophy and History of Ideas, and magistral courses in Social Ethics. They also supervised doctoral students in fields including development ethics; former students of theirs hold professorships in places ranging from Los Angeles to Addis Ababa and to Jahangirnagar (Bangladesh). Robin Attfield is currently completing his twentieth published book; several of his books have concerned our international responsibilities. From 1990 they became aware of a serious gap in the philosophical literature with regard to international development, and managed through their joint book to begin plugging it.

I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.

I am Professor Emeritus of Economics, University of Munich. I also taught as a visitor at Duke University, Harvard, University of North Carolina, as well as the University of Vienna, the Vienna School of Economics, and the University of St. Gallen. Since the financial crisis of 2008, I have been writing about current economic issues and the need for new paradigms in economics. I have been advocating a humanistic approach to economics in which people and their quality of life count more than the output of the economy. I have also formulated the need for capitalism with a human face. I have also blogged for PBS.

I am the primary writer and podcaster behind The Blockchain Socialist, a platform for exploring the intersection of crypto and left politics. I’ve published over 35 blogs for my website and on the web3 native blogging platform Mirror as well as for outlets like FWB and Outland Magazine. I’ve also recorded over 150 podcasts which included incredible guests with a wide ranging spectrum of political views and expertises like Vitalik Buterin, Cory Doctorow, Douglas Rushkoff, Nick Srnicek,  Lawrence Lessig, and many more. And I don’t just talk about but I do it as I am also a co-founder of Breadchain Cooperative where we make blockchain applications from a post-capitalist perspective.

Since the age of seven, I've been conscious of the need to bypass how one is supposed to do things. I realized then that my grandmother could not pursue a writing career because she was also a woman and a wife; a cautionary tale I took to heart since I was already beginning to identify as an artist. I'm driven to uncover how we recognize what we see, and how forces beyond our control engender or foreclose upon new ways of being in the world. A professional life lived in the arts has allowed the fullest flexibility for exploring these ideas as one is generally encouraged to think differently.

A dozen years ago or so, I started teaching climate change instead of consumer culture. That’s because the very same Marxist critique of capitalism helped explain both the problems of unsustainable consumption and climate catastrophe. I did this work for my students, and I did it for me – and it "woke me from my dogmatic slumber," a term Kant used when he was shocked out of complacency by Hume.  Because once I really understood the seriousness of climate change, I realized that nothing about the way we live – and think – will remain the same as before. So I addressed it in a 2019 book and in the new one.