100 Books Like Reason and Revolution

This wide-ranging work, first published in 1981, has three outstanding features:

It consists of one of the most sensitive explorations of Rosa Luxemburg, showing that her work as a fervent advocate of socialism and democracy had a feminist dimension.

It connects Marx’s critique of alienation and dehumanized social relations to the perspectives and demands of modern feminism.

It also contained the first detailed discussion in English of Marx’s last decade (1872-83), when he turned to a study of Indigenous peoples in the Americas as well as communal formations in Russia, Asia, and Africa in searching for pathways to socialism that could by-pass the horrors of capitalist industrialization.

It argues that Marx’s critique of capital went further than economics in being part and parcel of the development of a philosophy of revolution.

This is the first study ever of Marx on communism/socialism, a topic that is often considered something he refrained from writing about. Hudis ingeniously marshals a huge body of writings – on Proudhon, Lassalle, and others – where Marx elaborates his own concept of socialism/communism in the course of critiquing what he sees as vastly inadequate concepts. In so doing, Hudis connects these issues to dialectics and to economics, and above all to the critique of both capital and the state, here not even sparing Lenin’s classic work, State and Revolution.

Paul Mason’s Clear Bright Future (the title is drawn from a declaration by Leon Trotsky), stands out as a manifesto of socialist humanism that takes on neoliberal ideology and the cyberworld of contemporary capitalism. The book also delivers a withering critique not only of their basic anti-humanism but also the anti-humanism of the academic left, still too much in the shadow of postmodernism, which Mason charges with helping to open the road toward the present state of affairs.

Fanon is one of my heroes.

He was a psychiatrist, psychotherapist, political activist, philosopher, and a member of the Algerian National Liberation Front involved in the fight against French colonialism. He sadly died following a short illness when he was just 36 years old. He wrote two seminal books that had a profound effect on my understanding of the psychological impact of discrimination and colonisation on both the coloniser and the colonised.

I found his writing to have a visceral quality, and having come from a colonised country (Iraq) to live in the coloniser country (Britain), I could "feel" in my body and mind the psychodramas he was describing.

The Sane Positivist, by Geraldine Jonçich Clifford (née Jonçich), an expansive, out-of-print volume from 1968, was our favorite discovery from my book's research phase. Written in a stylish, old-fashioned present tense, the book is a biography of E. L. Thorndike, a figure who can credibly claim as much influence over the US’s (and much of the world’s) educational path as any other single human being. Even if E. L. Thorndike weren’t an educationist of historic significance, he would still belong in the animal behavior research pantheon, thanks to his immensely important work cataloguing the learning powers of animals (usually, cats he observed escaping from cages).

The author documents this early work and Thorndike’s subsequent leap (which I consider misguided) from animals in cages to humans in classrooms, while giving a deeply sourced and keenly observed account of his personal development. The figure she describes is as complex as… show more.

Do you focus on the negative each day, or the positive? Dr. Frederickson looks at the science behind the ratio of positive thoughts to negative thoughts…what’s your ratio? And is there an ideal ratio that you should strive for, that can actually change your life? The answer is 2.9 to 1…and the choice is yours.  

This is a widely-scorned book whose ideas are no longer in philosophical fashion. But it was the work that first hooked me into philosophy, and I recommend it for its sheer verve and confidence. Freddie Ayer visited Vienna in the 1930s and when he returned to the UK he introduced the ideas of the Vienna Circle into the Anglo-American world. The book argued that propositions that were not testable – for example some assertions about God, or about ethics or aesthetics – were meaningless because they were not verifiable. Amazing claims!

Few scholars have done more to demystify the nature of crime in Mexico than Pablo Piccato. His book City of Suspects is a nuanced history that reveals that the very meaning of crime was contested in early twentieth-century Mexico City. While Mexican elites tried to define criminals as a social class, the urban poor, who experienced crime as a part of their everyday lives, saw crime as an individual phenomenon. This book, like the others on this list, is also a story about the ways people used and thought about public space. At a time when Mexico’s government sought to transform the capital into a modern metropolis along the lines of Paris or New York, the poor resisted efforts to exclude them from that future.

I know Antony Giddens from the time we were young lecturers at the University of Leicester.

He is one of the well known living sociologists globally. In this text he shows the importance or interpretative sociology for understanding social reality. I personally recommend it to those who want to know how our social world is constructed.

The authors explore why and how personal narratives should be used as evidence (in my case, in history), and the methods and pitfalls of their use. The authors stress the importance of recognizing that stories that people tell about their lives are never simply individual. Rather, they are told in historically specific times and settings and call on rules, models, and social experiences that govern how story elements link together in the process of self-narration. Stories show how individuals' motivations, emotions, and imaginations have been shaped by their cumulative life experiences. This book reveals in simple, jargon-free prose the understanding that takes place between narrators of personal narratives and their audience and enriches the results immeasurably.