100 Books Like The Wretched of the Earth

I knew Michelle when she was teaching at Stanford University before she wrote this book, but I didn’t know then how much of the work she’d done. Her book is so profound that when I first read it, I was in Vegas on vacation, and I couldn’t get out of the room because I was so deep into reading her book. I couldn’t get to the great food or the penny slots because she was putting together all the pieces I had read about or heard discussed in different places, and she built a picture of the system of oppression Black people live under in the United States.

She affirmed what I had suspected: that incarceration continues the enslavement of Black people. I called a colleague and said, this book will have more impact than I could making speeches to a thousand people at a time, a hundred times a… show more.

I first read this book in 1987, when I was a fourth-year medical student. This is the book that really sparked my interest in psychiatry.

It opened my eyes to the possibility that even those in the most disturbed state of mind experience meaningful and understandable human dilemmas. It’s as fresh and relevant today as it was when it was first published six decades ago. A deeply humane text that humanizes the most disenfranchised and lost of our human family.

This was a book I first read nearly fifty years ago after my childhood friend Nate Harrington taught me to read while we were in prison together at 18 and 19 years old. As part of our commitment to helping each other return to our communities as an asset and not a liability, the men in prison taught each other political education classes, which included reading key texts like Malcolm X’s autobiography.

This book gave me an indication that I could do something different with my life. That moment occurred when it was revealed that Malcolm was known as “Detroit Red” on the streets of New York City–but when he went to prison and found a true education, he also embraced a new identity and new way of life. He died as Malcolm. His journey indicated that I could make a transition, too. It also helped me recognize that If… show more.

A landmark work by virtue of being the first book by a black woman to be published in Britain, this is a powerfully harrowing account of Mary’s own life as a slave in the Caribbean. Though only short, it supplies valuable testimony on the gruesome British exploitation of enslaved people over the centuries, and the many cruelties inflicted upon Mary personally by her brutal ‘owners’. Should be required reading for all those who think of the British Empire with nostalgia.

I read this book in hard copy first as part of my undergraduate readings at the University of Nigeria, and later on in my graduate studies programme. I have also found it useful for my students in my classes on political economy and decolonization of knowledge.

The book, even though written a long time ago, is a fine and thorough critique of colonialism and its apprehension as the roots of Africa’s development problems. It details how colonialism is one more step in a long history of the appropriation of the resources of the global South for the development of the global North. And how colonialism in its different ramifications is a strategic and emphatic tool of underdeveloping Africa.

I find the book very enjoyable since it was not written in any real esoteric style. It often reads like a fictional account, but is laced with realities and historical facts of… show more.

Lorde’s landmark collection of essays amplifies ways of living and knowing long familiar to women and other marginalized groups. Her exploration of eroticism—a fully vivacious, embodied experience of life—as a source of women’s knowledge, wisdom, and power is yet unmatched in American letters.

Essential reading for anyone who has felt unsatisfied or unseen by the narratives handed down by the white, heteronormative, patriarchal powers that continue to hold our imaginations in a vice grip. 

This is the kind of book that all British historians should be trying to write: an honest, factual, detailed account of what British officials actually did in the service of the Empire. There is no scope for imperial nostalgia over this horrifying story of the brutal violence employed by Britain in the 1950s in an effort to hang onto its colony of Kenya in the face of the Mau Mau Rebellion. With concentration camps, collective punishments, and multiple judicial murders, British methods were among the worst. The ideal Christmas present for any Empire supporters among your friends & family.

I’m writing this section just a couple of days after International Women’s Day (IWD).

IWD 2023 focussed on the gender gap in digital innovation. Closing this gap would contribute to progress in achieving substantive gender equality, but IWD organisers also argue, it would generate more economic growth.

This narrative is partial and ideological. It uses a fact (the gender gap) and a worthy objective (of eliminating that gap) to promote a particular conception of women – something that Naila Kabeer illuminates with great effect in Reversed Realities.

Part of the reason for socio-economic gender gaps is the amount of (often unpaid) time women spend caring for others. While care is foundational to what makes us human, in contemporary capitalist societies care work is devalued to the extent that much of it goes unpaid. Could it be otherwise?

Kabeer shows how so much ideology about gender equality is based upon the… show more.

One of my favorite history books of all time. Why did slavery end? This classic masterpiece still has the most compelling explanation: not because our better natures won out but because a sea change in political economy—from mercantilism to industrial capitalism—made slavery obsolete.

In my work as a historian, I still aspire to pull off something resembling Williams’s fearless, elegant, and sobering style of argument.

I haven’t come across a clearer and easier to read account of how psychiatry became the modern version of colonial missionaries "educating" the “backward,” “uncivilized” world.

By examining Western biomedical models of mental health and how they are communicated, he shows how existing and helpful local approaches are erased by colonizers portraying them as “uneducated superstitions.”

Coming from the global south myself, the story examples that Watters describes resonated not only with my academic understanding but also with my personal experience. Western mental health ideology is inherently imperialist, and Ethan Watters will help you appreciate why.