100 Books Like Reading Ruth

Though this book was first published in 1971, its message of courage in the face of tyranny and forgiveness in response to evil remains stunning to this day.

I have read this book twice, twenty years apart, and both times I came away with a sense of awe that because of their strong faith, Corrie ten Boom and her family were willing to risk their own lives to protect those who were being hunted down by the Nazis.

Even when caught and sent to a concentration camp where they endured unspeakable cruelty, Corrie ten Boom and her sister, Betsie, did not lose their faith but instead ministered to the women around them.

I can only hope that I would have the same courage if I were in Corrie’s shoes.   

Mary’s Oliver’s nature poems are like psalms: full of beauty, wisdom, and spirituality that touch my heart. I read her poems over and over again.

In particular, during a silent retreat I attended near Gloucester, Massachusetts where scripture is assigned for reflection, her poems became my meditations. Every morning in the dining room overlooking the sea, I watched the sun rise, glowing across the waves and rocks. “Hello, sun in my face…” Oliver writes and ends with, “Watch, now, how I start the day / in happiness, in kindness.”

Because I am also English and became a minister when women were not readily accepted in this profession, this 14th-century English mystic, Julian of Norwich, felt like a friend. She was able to thrive in a male-dominated world. She taught about God-imagery that included not only the divine father but also the divine mother. She spoke and wrote about her revelations from Jesus that, unlike the fear-based religious teaching of her day, were about God’s love for all people. I cherish her well-known words: “All shall be well, and all shall be well and all manner of things shall be well.”

A friend once asked to whom I’d most want to be apprenticed. I thought about it for a while and answered, “Joan Chittister.” She invariably speaks deeply from a spirituality not limited to her Catholic orthodoxy, but inclusive of many other religious traditions. I never stop learning from her wisdom which often arises from her own experience.

In Chittister’s chapter about endurance, I am reminded of my own struggles as a writer and as a minister and how these struggles have deepened my spiritual understanding. Her words always give me hope and help me to persevere.

I absolutely adore Lucy Strange’s books and her latest one, Sisters of the Lost Marsh, is a gloriously Gothic mystery with sisterhood at its centre. The story is about a family of six sisters reigned over by their tyrannical father. When one of the sisters goes missing, 12-year-old Willa decides to take matters into her own hands and uncover what happened. This book is a beautiful blend of mystery, folktale, and feminism and one I simply could not put down. 

How did Christianity grow out of Judaism and emerge as a separate religion? We all know, of course, that Jesus was Jewish, as were the Apostles. And it is well-known that it is Apostle Paul who first started preaching the faith of Christ to non-Jews. Yet we tend to think that by the end of the first century CE, Judaism and Christianity are two distinct and separate religions. Daniel Boyarin’s fascinating book challenges that idea. Throughout the first centuries of our era, some Jews accepted Jesus as their Messiah, others did not. Some Christians continued to frequent the synagogue and celebrate Jewish holidays, others did not. Only gradually, over the course of five or six centuries, did religious authorities (rabbis, bishops, theologians) construct and impose borders between the two “religions,” Judaism and Christianity.

The key to understanding the development of Judaism and Christianity is understanding how the problem of evil was interpreted in antiquity. There are many books on the subject, but Neil Forsyth’s is my personal favorite. His book is very thorough, covering the topic from ancient polytheistic Mediterranean mythology up through the Dead Sea Scrolls, the Gnostics, and early Christianity. We can see that within religions of Semitic origin, there was fierce debate over whether evil was introduced by God himself, other heavenly beings such as angels or sons of God, by Satan, or by human beings. This led to debate over who the ruler of this world, the “material world,” really was. Was it God? Was it Satan? Was Satan actually God? These questions were of critical importance when Christianity emerged, and Forsyth’s book provides essential context.

Fred Buechner writes, “Listen to your life. All moments are key moments.” These 366 short writings taken from the works and books of Frederick Buechner are rich and deep. A few moments with a daily reading can shift my perspective from an earthly one to an eternal one. I come back to his books often to absorb his wisdom and the example of his faith. One of Buechner’s great strengths is his gift of storytelling which permeates the readings giving life to the words and wisdom.

This book was published in 1992, prior to the recent revolution in our understanding of Jewish and Christian origins, but no book has done more to revolutionize my own understanding of Jewish and Christian origins than this one. What is so important about this book is not any specific fact or revelation, but rather the framework that Margaret Barker establishes for understanding the complex development of Jewish concepts of divinity. Barker shows how the polytheistic roots of Semitic religion led to ongoing turmoil within ancient Judaism and interpretations of the scriptures in ways that indicated there were two or more divine beings, not one.

Trobisch is a highly respected Net Testament scholar, and his insights are on full display in this short, but important, work. The exact origins of the New Testament have long been shrouded in mystery. Many people think of the New Testament as a collection of independent writings. Here Trobisch provides an important framework for understanding the New Testament as a whole. He reveals many important clues about who, when, how, and why the first edition of the New Testament was created. Trobisch shows the overall unity of the editorial features of the New Testament.