Books like Proust's Way — picked by fans

Howard Moss brings a poet’s grasp of the ineffable to this enchanting study of Proust. His commentaries on the novelist’s use of psychology and philosophy, on habit and memory, are remarkable contributions to our understanding. He writes about In Search of Lost Time as “a total vision, not relying on any system outside itself for support. It is as if Dante had set out to write The Divine Comedy using only the facts of his own existence, without any reference to Christianity.” Moss was poetry editor at The New Yorker for almost forty years. A small gem.

It was because of Proust that I came to learn of the existence of the Polish painter and writer Józef Czapski. While a prisoner of war in the dark heart of Soviet Russia during the Second World War, this singular, cosmopolitan spirit devised a series of lectures on Proust and In Search of Lost Time as a vital counterpoint to the grim surroundings he and his fellow prisoners were forced to endure, offering them a context for addressing their lives and their bleak fates. Freezing, nearly starving, lice-ridden, Czapski mapped out Proust’s cosmology in several pages of his journal that served to fuel his talks. Scheherazade-like, night after night, he slowly revealed the already-legendary French novelist’s complex world of ideas and characters, giving voice to the life-enhancing magic great art bestows.

When the Hungarian-French photographer Brassai arrived in Paris in 1924, he taught himself French by reading Proust. As a photographer, he was fascinated by a similarity between his own impulse to make pictures and how the novelist used the photographic process as a metaphor for establishing or obscuring his character’s inner and outer worlds, as if both he and Proust were developing images in their respective darkrooms. Proust, Brassai saw, “used his own body as an ultra-sensitive plate, managing to capture and register thousands of impressions.” He was like a reporter with a camera—sometimes a portraitist, a landscapist, and, “sometimes Proust rivals the paparazzi.”

Proust’s passion for the English writers George Eliot and John Ruskin is well known, as is his scrutiny of the Anglophilia of Parisians at the turn of the twentieth century, but his connection with American thinkers and painters has been less carefully scrutinized. ”It is strange," Proust wrote in 1909, "that, in the most widely different departments . . . there should be no other literature which exercises over me so powerful an influence as the English and American.” Ralph Waldo Emerson, Edgar Allen Poe, and James McNeill Whistler are examined as Proust's key American influences. Critic Michael Murphy also investigates the previously overlooked influence of the American neurologist George Beard, whose writings on neurasthenia and "American nervousness” helped contribute to the essential modernity of In Search of Lost Time.

Kermode is a literary critic and this book is a study of apocalyptic narrative throughout the ages. But as Lowith shows, all Western historical thought is apocalyptic. Kermode takes this point further by looking not just at the Bible, but also Roman philosophy, modern English poetry, and more. It might sound like a bit of a detour, only it doesn’t feel that way when he brings it all to a head in an early diagnosis of the postmodern condition. Because we now know the power of stories, he argues, they can only continue to do their work by ‘defying our sense of reality.' Talk about the ultimate cliffhanger!

Most people think that history and religion are two completely opposed registers, much like science and religion. Lowith upends that idea in this book, which shows how all modern historical thinking and writing is theological. Besides this, another great thing about the book is the way it is organised. Instead of running forward, in chronological order, from the Bible through to Hegel, Marx, and Burckhardt, it begins with these thinkers and works its way backward. It’s a really simple but effective way of getting his point across.

This novel features a strong protagonist, separated from his love by an evil emperor.

I love characters that aren’t just fighting for a good cause, but are fighting for love, and this series features a gripping love story. The characters find a way to beat impossible odds using wits, magic, and courage. It’s one of the few books I was excited to read more than once.

I set out very determined to despise this first book of Knausgard’s series. Knausgard’s life is no more fascinating than anyone’s. This is not necessarily his life but some reasonable facsimile that dips in and out of reverie, philosophy, and the hardcore reality of cleaning up after an alcoholic parent dies. Hoarding, self-loathing, and Nordic landscape are all features. I mean, what is NOT to love about that?

My lust for this book is not so much what it is about, though,  as how it does this thing of drawing me along in its unadorned vocabulary to wholesale belief in everything that is put down. It is a supreme hoax that I am grateful to have encountered. 

Barred from university education and ministerial roles, most women in the 1700s did not have opportunities to write commentaries or sermons. Instead, some female authors turned to poetry and devotional writing as a vehicle for biblical interpretation. According to literary scholar Natasha Duquette, female poets such as Phillis Wheatley, an enslaved African American servant, “veiled” their dissenting viewpoints in religious verse. By “clothing” their calls for social justice in genres considered acceptable for female authors, these poets and devotional writers ensured a wider readership for their provocative perspectives on the Bible and society. 

I never understood how cool it was to read more than one version of the Bible until I lived with a friend who had a bookshelf full of them.

As I wrote my papers for seminary, I used every single one.

The Message always makes me pick up another to compare the passage. Often, I choose the King James because it's more literal. The writers of that version aimed to translate the Bible word for word from the original languages.

It's not that the translations say anything different like they've sometimes been accused of doing. No, it's that the Amplified Bible's list of synonyms partnered with the word pictures in the Message expand on the simplified words of the Contemporary English version makes it easier for us to understand.

Reading several versions helps me come to a new and deeper perspective.

Try it and see what you think!