Here are 100 books that Paths in the Rainforests fans have personally recommended if you like
Paths in the Rainforests.
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Fiction has a way of capturing people, places, and phenomena that often elude source-bound historians. As I say in my book, you feel the weight of all the terrible things Colonel Kurtz has done in central Africa far more by his whispering âthe horror, the horrorâ than I, as a historian, could possibly convey by listing them out and analyzing them. That feelâespecially what contingency feels likeâis something historians should seek out and try to pull into their craft of writing. Getting used to and using fiction to help historians see and feel the past is a worthwhile endeavor.
The idea to adapt Conradâs Heart of Darkness came from my teaching of modern world history every semester. Later in that course, I would have students read Achebeâs novel as a foil or answer to Heart of Darkness. The Congolese in Heart are barely people: they have no names, and they are only really described by parts of their bodies.
This book presents the West African worldâthe communities, the customs, the emotions, the familiesâthat colonialism destroys. While it is easy to be swept away by the storyâs momentum in the last two dozen pages, take some time early in the novel to enjoy the world that Achebe lovingly paints. I think it is among the most human expressions of fiction you can read. Â
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn theâŠ
I am a social scientist who has been doing fieldwork and research in Africa since 1999. For me, thereâs no more fascinating part of the planet â Africa is the cradle of civilization, more diverse than anywhere else and culturally and institutionally vibrant and creative. I have worked in Botswana, the Democratic Republic of Congo, Nigeria, Sierra Leone, South Africa and Zimbabwe investigating the determinants of political institutions and economic prosperity. I have taught courses on Africa at Harvard University, the University of Chicago, the University of Ghana at Legon and this summer the University of Nigeria in Nsukka.
It isnât just African politics that is different. Economics is too. If modern economics had been invented by an African, instead of Adam Smith, it would look very different. Wealth would be measured in people rather than material objects, property, and capital. There would be much less emphasis on markets. Some things, should never be sold, and if they were it would create âbitter moneyâ and bad luck. This book is a great place to start to re-think your ideas about economics.
âfascinating little book adds to the study of culture to political economyâ MacGaffey ~Journal of Anthropological Research âpresents fascinating material on beliefs about money in some Luo-speaking communities of Kenya⊠an insightful analysis⊠a case that will generate fruitful discussions for years to comeâ Ferguson ~American Ethnologist BITTER MONEY unites symbolic and economic analysis in exploring the beliefs about forbidden exchanges among the Luo of Kenya and other African peoples. Shipton's multi-paradigmatic theoretical explanation briefly summarizes a century of anthropological thought about African exchange, while integrating ways of understanding rural African economy, politics, and culture.
I am a social scientist who has been doing fieldwork and research in Africa since 1999. For me, thereâs no more fascinating part of the planet â Africa is the cradle of civilization, more diverse than anywhere else and culturally and institutionally vibrant and creative. I have worked in Botswana, the Democratic Republic of Congo, Nigeria, Sierra Leone, South Africa and Zimbabwe investigating the determinants of political institutions and economic prosperity. I have taught courses on Africa at Harvard University, the University of Chicago, the University of Ghana at Legon and this summer the University of Nigeria in Nsukka.
African civil wars are not about ethnicity, diamonds, or foreign aid. They are genuine political conflicts about how society is to be organized, created by grievances and political marginalization and also deeply embedded in local cultures. As such, they stem from the same roots as the English Civil War of the 1640s or the American Revolutionary War of the 1770s-1780s. This is all revealed in this brilliant book on the Sierra Leone civil war.
Do small wars in Africa manifest a 'new barbarism'? What appears as random, anarchic violence is no such thing. The terrifying military methods of of Sierra Leone's soldiers may not fir conventional western models of warfare,but they are rational and effective nonetheless. The war must be understood partly as a 'performance', in which techniques of terror compensate for lack of equipment.
PAUL RICHARDS is Professor of Technology and Agrarian Development, Wageningen University
Published in association with the International African Institute
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa storiesâall reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argueâŠ
I am a social scientist who has been doing fieldwork and research in Africa since 1999. For me, thereâs no more fascinating part of the planet â Africa is the cradle of civilization, more diverse than anywhere else and culturally and institutionally vibrant and creative. I have worked in Botswana, the Democratic Republic of Congo, Nigeria, Sierra Leone, South Africa and Zimbabwe investigating the determinants of political institutions and economic prosperity. I have taught courses on Africa at Harvard University, the University of Chicago, the University of Ghana at Legon and this summer the University of Nigeria in Nsukka.
Many people get involved with Africa through their concern for itsâ poverty and with a genuine desire to help âdevelopâ Africa. Fergusonâs analysis shows how counter-productive this is without an understanding of the ways in which African society differs from western society. Much social theory is generalizations based on interpretations of western development. These ideas are then projected into Africa on the basis that the more they are like us, the more developed they will be. I hope these five books help you un-learn this perspective and embrace the originality and genius of Africa.
Development, it is generally assumed, is good and necessary, and in its name the West has intervened, implementing all manner of projects in the impoverished regions of the world. When these projects fail, as they do with astonishing regularity, they nonetheless produce a host of regular and unacknowledged effects, including the expansion of bureaucratic state power and the translation of the political realities of poverty and powerlessness into "technical" problems awaiting solution by "development" agencies and experts. It is the political intelligibility of these effects, along with the process that produces them, that this book seeks to illuminate through aâŠ
Dr. Onyeka Nubia is a pioneering and internationally recognised historian, writer, and presenter. He is reinventing our perceptions of diversity, the Renaissance, and British history. Onyeka is the leading historian on the status and origins of Africans in pre-colonial England from antiquity to 1603. He has helped academia and the general public to entirely new perspectives on otherness, colonialism, imperialism, and World Wars I and II.
He has written over fifty articles on Englishness, Britishness, and historical method and they have appeared in the most popular UK historical magazines and periodicals including History Today and BBC History Magazine. Onyeka has been a consultant and presenter for several television programmes on BBC.
Northup provocatively challenges our perceptions of the early modern world. By offering a relativist view and investigating the primary sources written by Africans themselves â the Africans of the early modern period. They reveal much about sixteenth and seventeenth-century Europe, as well as African civilizations.  Â
This groundbreaking book examines the full range of African-European encounters from an unfamiliar African perspective rather than from the customary European one. By featuring vivid life stories of individual Africans and drawing upon their many recorded sentiments, David Northrup presents African perspectives that persuasively challenge stereotypes about African-European relations as they unfolded in Africa, Europe, and the Atlantic world between 1450 and 1850. The text features thematically organized chapters that explore first impressions, religion and politics, commerce and culture, imported goods and technology, the Middle Passage, and Africans in Europe. In addition, Northrup offers a thoughtful examination of Africans' relationsâŠ
I was born in Africa and have been infatuated with its history and cultures all my life. Of the 48 countries sharing the African mainland, I have spent time in all but four. True, a few only for a laughably brief stay (I wandered across the Cameroon-Equatorial Guinea border once by mistake, not knowing I had crossed; there was no sign of a border post or any guards. I stayed only for the rest of the day, never leaving the beach, before wading back to Cameroon.) But others I have lived in for years, and have travelled extensively to famous and obscure regions alike, especially in the Sahel.
African exploration has a rich history of intrepid women travelers (I think particularly of Mary Kingsley, who had once ascended Mount Cameroon in a day, Victorian petticoats notwithstanding. Kingsley finally died of typhoid in South Africa while she was administering to Boer prisoners of war, but before that, she made many an expedition among the Fang of Gabon and, as she put it, âdanced many a wild dance with the wild river.â) Mary Anne Fitzgerald is the best modern example. Jailed by the dictatorship of Kenyaâs Daniel Arap Moi and subsequently expelled, she then reported from hotspots all over Africa, including Liberia, the Central African Republic, and Cote d'Ivoire, coming under fire and under threat more than once, facing down guerrillas and governments in turn.Â
She also has an eye for the piquant detail. She was once an eyewitness to a mass circumcision of an age cohort of young SamburuâŠ
A South-African-born journalist who was exiled from her home in Kenya describes her return to the continent of Africa and her experiences dodging bullets in Ethiopia, dining with aristocracy in Nairobi, and seeing the victims of famine. 15,000 first printing.
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother hadâŠ
I studied reporters' memoirs of Africa for my PhD in journalism at the University of East Anglia, under Giles Foden, author of The Last King of Scotland. I was fascinated by how foreign correspondents are aided by local reporters, who unfortunately often donât receive much credit or commensurate pay for their contributions to international news. This inequality is changing, but not quickly enough, and it affects the kinds of news that we all receive, and how western lives, for example, are often respected more than others.
I met Aidan in Bunia, on the frontline of the Congo war, where he kindly offered his help, and then, not knowing who he was, I discovered his memoir in the Nairobi airport.
His story of starting as a lowly stringer and working his way up resonated with my own journey as a stringer for The AP in DR Congo, a journey I recount in my first memoir, Stringer.
"Congo is a tough place," he told me in Bunia, "not many people move here to report." I enjoyed reading a book by a reporter who wanted to help young stringers.
A deeply affecting memoir of a childhood in Africa and the continent's horrendous wars, which Hartley witnessed at first hand as a journalist in the 1990s. Shortlisted for the prestigious Samuel Johnson Prize for Non-fiction, this is a masterpiece of autobiographical journalism.
Aidan Hartley, a foreign correspondent, burned-out from the horror of covering the terrifying micro wars of the 1990s, from Rwanda to Bosnia, seeks solace and solitude in the remote mountains and deserts of southern Arabia and the Yemen, following his father's death. While there, he finds himself on the trail of the tragic story of an old friendâŠ
I love history that is about people. The discoveries they made or the adventures they had (or endured) are thrilling and fascinating, but itâs the people who make it compelling. From Ernest Shackleton dumping handfuls of gold on the ice to show his stranded men he was committed to getting them out of Antarctica alive, to a fussy young William Travis writing desperately for help that would never come, and being of the first to die during the attack on the AlamoâŠthe best books make those events, the times, and the stakes very very real. And the very best histories give you the humanity of the choices and decisions that led them there.
This is another story that has been parodied out of any semblance of the magnificently foolish endeavor that ended up becoming almost noble. While today the idea would be risible, this book contextualizes the time and culture that created a national hero of the Reverend Livingstone, a clergyman traveling to âdarkest Africaâ to spread the Good Word to the savages and why finding him became a Western obsession. The insights into the day-to-day life and difficulties of the many and varied characters, tribes, and nations are balanced nicely against the struggles of the main characters to find their way through Africa and life itself.
In 1866 Britain's foremost explorer, Dr David Livingstone, went in search of the answer to an age-old geographical riddle: where was the source of the Nile? Livingstone set out with a large team, on a course that would lead through unmapped, seemingly impenetrable terrain into areas populated by fearsome man-eating tribes. Within weeks his expedition began to fall apart - his entourage deserted him and Livingstone vanished without trace. He would not be heard from again for two years. While debate raged in England over whether Livingstone could be found in the unmapped wilderness of the African interior, James GordonâŠ
In the early days of my PhD degree at Kingâs College London, my research focused very much on developing a Marxist theory of International Relations. From this, I have learned invaluable knowledge that informs my post-PhD writings. These focus more on the study of US-China relations in the context of a changing world order. I have always been passionate about these subjects in so far as they allow me to make sense of the big picture.
As a student of international order, I enjoy reading history from a very long-term perspective. This book â which won the Pulitzer Prize in 1998 â offers just that by providing an overview of the origins of society and relations of power, answering big questions about why there are socio-economic differences between regions of the world, the impact of geography and nature on technological development, and the implications of human footprint on the planet.
While this book is a bit of an outlier in this list when it comes to US-China relations, it helps us think in terms of how US hegemony, like the overtake of Europe over Asia, has mostly been an accident in historyâand a temporary one, as Chinaâs rise shows.
'A book of big questions, and big answers' Yuval Noah Harari, bestselling author of Sapiens
Why has human history unfolded so differently across the globe? And what can it teach us about our current crisis?
Jared Diamond puts the case that geography and biogeography, not race, moulded the contrasting fates of Europeans, Asians, Native Americans, sub-Saharan Africans, and aboriginal Australians.
An ambitious synthesis of history, biology, ecology and linguistics, Guns, Germs and Steel is a ground-breaking and humane work of popular science that can provide expert insight into our modern world.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to runâŠ
Iâve always been fascinated by monsters. Growing up I saw television shows and read books about famous ones like Bigfoot and Nessie, and always wanted to search for them and discover the truth. That led me to a degree in psychology to learn about human cognition and perception, and a career in folklore to understand how legends and rumors spread. But I also wanted field experience, and spent time at Loch Ness, in Canadian woods said to house Sasquatch, to the Amazon, Sahara, and the jungles of Central America looking for the chupacabra. Along the way became an author, writing books including Tracking the Chupacabra, Lake Monster Mysteries, BigâIf True, and Investigating Ghosts.
While some people may not think of genies (or jinn) as monsters in the same category as Bigfoot or dragons, from a cultural and folkloric point of view they definitely are.
Most Americans probably think of the wisecracking genie in Disneyâs Aladdin, but belief in genies is both serious and widespread. In his book Legends of the Fire Spiritsjournalist Robert Lebling describes how the creatures appear in the Koran (hint: itâs closer to the recent filmThree Thousand Years of Longing).
They are in some ways the Muslim equivalent of Christian angels, imbued with magical powers and viewed by the devout not as real and tangible as you or I. What I love about this book is how Lebling reveals the real stories of jinnâin both their wonder (granting wishes) and terrible vengeance (mass murder).
As with all monsters, whether you believe in them or not isâŠ
In the magical tale of Aladdin in "The Arabian Nights", the genie that suddenly appears out of the lamp is powerful, playful and utterly mysterious. Supernatural, shape-shifting figures have been given many names over the ages - genie, demon, spirit, ghoul, shaitan and jinn. Those who have seen them believe jinn shadow us in our daily lives, causing endless mischief, providing amazing services and sometimes inducing sheer terror. "Legends of the Fire Spirits" explores the enduring phenomenon of the jinn. From North Africa to Central Asia, from the Mediterranean to sub-Saharan Africa and beyond, this riveting book draws on long-forgottenâŠ
