100 Books Like Not Afraid of the Antichrist

Tim Warner is mostly unknown, but his research has led to uncovering facts that many believers do not know about regarding the end times. He provides ample evidence of what the early Church believed and traces a change in belief systems about Bible prophecies over time. It is important to see how these cultural developments infiltrated the Church. 

The clearest analysis I found out about was an abrupt change in view beginning with Athenagoras. He was a philosopher who became a Christian but kept Greek beliefs about the afterlife instead of adopting ancient Hebraic teachings. The Church inherited these Greek beliefs without a historical basis.

The Temple Mount in Jerusalem is a highly contested topic, especially relating to Bible prophecy. Many Jews and Christians believe that a final temple needs to be rebuilt, such as mentioned in Revelation Chapter 11. However, the Dome of the Rock is currently located on the Temple Mount, so this brings up a major dilemma.

Christian Widener has spent a lot of time researching the true location of the Holy of Holies where the Ark of the Covenant rested. He provides clear evidence about the original location that allows for prophecies to be fulfilled without disturbing the Dome of the Rock so Jews and Muslims can share the Temple Mount.

The Book of Revelation is the most famous prophecy book ever written, yet it is extremely difficult to comprehend with its extensive use of symbology and apocalyptic tones. Many scholars have tried to interpret its meaning and have been humbled. Robert Adams provides extensive knowledge of the mysteries found in Revelation while making it easier for readers to understand. Perhaps this is because of the link between Revelation and the Book of Daniel. An angel stated to Daniel that the meanings of end-time prophecies are "sealed until the time of the end" (Daniel 12:9b).

Everything I ever wanted to know about Heaven but didn’t know to ask! Whereas my book attempts to answer questions about Heaven in brief, readable meditations, Alcorn’s book is, as the title suggests, comprehensive. Listening to this book brought me great comfort as I grieved my mother’s death, and I knew I needed to have a copy to keep in my library. 

B. J. Oropeza’s 99 Reasons Why No One Knows When Christ Will Return was written in 1994 when there was rampant speculation in some circles that the year 2000 would be prophetically significant. Nevertheless, the book remains a worthwhile corrective against end-times speculation and date setting. Each of his reasons deals with popular speculations concerning the soon-appearing of Christ. Each reason is concisely stated (1-3 pages, except for reason 40 concerning the return of Israel to Palestine [5 pages]). Oropeza deals with multiple reasons why date-setting is counterproductive and concludes with a chapter on what we can know about the future and guidelines for interpreting prophecy. While somewhat dated, the book is enjoyable and makes one shake one’s head that people could have had such bizarre eschatological views.

The year 381 marked the point at which the new Roman emperor, Theodosius, convened the Church council that outlawed Arianism and made Jesus’ role as God incarnate, the Second Person of the Trinity, an essential part of Christian orthodoxy. For the historian Charles Freeman, this noxious combination of secular and ecclesiastical power stands as the origin of the development he described earlier in The Closing of the Western Mind (Anchor, 2005). Freeman’s analysis of the “Greek-ification” of Christian thinking is very sharp, and he tells the story of Theodosius well, even if he sometimes seems to be reading elements of modern dictatorial leadership back into that emperor’s character. A stimulating, provocative read. 

A prejudice people have about medieval philosophy is that it is all about theology, and theology isn’t philosophy (or isn’t philosophically interesting). There are two answers to be given here: first, medieval philosophers thought about lots of things apart from theology, like logic, physics, ethics, and so on. But also, when they did theology the results could be philosophically fascinating! In this case, discussions of the Trinity turn out to involve explorations of such topics as the nature of relations and the philosophy of mind (because one idea was to understand the Trinity as being akin to interrelations between aspects of human psychology). Other topics worth looking at to show how philosophically rewarding theology could be would be the eucharist and angels.

This is a wonderfully mind-expanding book which gently takes the history of philosophy that you think you know and turns it on its head. Most of the great critics of Christianity – Spinoza, Voltaire, Tom Paine, they’re all here – were not really, it turns out, atheists trying to tear it all up: they were idealistic, reforming believers who weren’t satisfied with churchy orthodoxies and wanted to purify religions that they thought had become corrupted. That made them maybe even fiercer in their criticisms, and it certainly meant they had unleashed forces they couldn’t control. But it means the moral force that drove anti-religious criticism during the Enlightenment was the desire, not to destroy religion, but to perfect it.

Beth Allison Barr is both a medieval historian and a Southern Baptist preacher’s wife.  Her mission with this book is to rock the foundation of the Southern Baptist Church’s dedication to complementarianism – the theological view that men and women have different but complementary roles within church and society. In theory, those roles are equal; in reality, women are relegated to a position as helpmate to their husbands and barred from teaching even children about the basics of their faith.

The SB Church argues that all of this is grounded in the Bible – but as a historian of medieval Christianity, Barr knows this is not the case. Using her training as a historian, Barr debunks this mythology, highlighting how women shaped early Christianity through their roles as mystics and theologians up until the Protestant Reformation, which wrought irreparable damage on women’s position in Christianity, enshrining their role as wife… show more.

I was so surprised to learn from this book how little the Bible actually focuses on heaven and hell, given how much emphasis I heard about them growing up. This book is written by a historian and scholar of early Christianity, and I found his analysis of the history of thought on heaven and hell and modern ideas about the afterlife to be thoughtful and thorough.

This book really made me think about the Christian ideas of heaven and hell in a new way.