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Ever since I was very young I had an interest in Bible prophecy. I thought it was fascinating that someone could predict the future and wondered if the prophecies would come true in my lifetime. It all started with an old audio recording fromĀ Alexander Scourby reading the Book of Ezekiel. After that I read the Book of Revelation several times but didn't know what the symbolism meant. Decades later, I picked up the interest again and used my work experience of analytical skills to help interpret its meaning. Most people focus on the Antichrist or Mark of the Beast, yet there are more warnings about the False Prophet than any other character.
Tim Warner is mostly unknown, but his research has led to uncovering facts that many believers do not know about regarding the end times. He provides ample evidence of what the early Church believed and traces a change in belief systems about Bible prophecies over time. It is important to see howĀ these culturalĀ developmentsĀ infiltrated the Church.Ā
The clearest analysis I found out about was an abrupt change in view beginning with Athenagoras. He was a philosopher who became a Christian but kept Greek beliefs about the afterlife instead of adopting ancient Hebraic teachings. The Church inherited these Greek beliefs without a historical basis.
The date when Christ's Kingdom will come to earth has been the "Holy Grail" of biblical prophecy since Daniel first inquired. Countless Christians have diligently searched for this hidden treasure. It has escaped the meticulous, chronological study of Sir Isaac Newton and the tomfoolery of Harold Camping. The earliest Christians did not believe, as do most modern Christians, that the date of Christ's return is completely out of reach. They held an eschatology called, "Chiliasm," a view that saw all of human history as a "week" of seven millennia, with the seventh millennium being the coming Kingdom of Christ onā¦
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to runā¦
Ever since I was very young I had an interest in Bible prophecy. I thought it was fascinating that someone could predict the future and wondered if the prophecies would come true in my lifetime. It all started with an old audio recording fromĀ Alexander Scourby reading the Book of Ezekiel. After that I read the Book of Revelation several times but didn't know what the symbolism meant. Decades later, I picked up the interest again and used my work experience of analytical skills to help interpret its meaning. Most people focus on the Antichrist or Mark of the Beast, yet there are more warnings about the False Prophet than any other character.
The Temple Mount in Jerusalem is a highly contested topic, especially relating to Bible prophecy. Many Jews and Christians believe that a final temple needs to be rebuilt, such as mentioned in Revelation Chapter 11. However, the Dome of the Rock is currently located on the Temple Mount, so this brings up a major dilemma.
Christian Widener has spent a lot of time researching the true location of the Holy of Holies where the Ark of the Covenant rested. He provides clear evidence about the original location that allows for prophecies to be fulfilled without disturbing the Dome of the Rock so Jews and Muslims can share the Temple Mount.
Ever since I was very young I had an interest in Bible prophecy. I thought it was fascinating that someone could predict the future and wondered if the prophecies would come true in my lifetime. It all started with an old audio recording fromĀ Alexander Scourby reading the Book of Ezekiel. After that I read the Book of Revelation several times but didn't know what the symbolism meant. Decades later, I picked up the interest again and used my work experience of analytical skills to help interpret its meaning. Most people focus on the Antichrist or Mark of the Beast, yet there are more warnings about the False Prophet than any other character.
The Book of Revelation is the most famous prophecy book ever written, yet it is extremely difficult to comprehend with its extensive use of symbology and apocalyptic tones. Many scholars have tried to interpret its meaning and have been humbled. Robert Adams provides extensive knowledge of the mysteries found in Revelation while making it easier for readers to understand. Perhaps this is because of the link between Revelation and the Book of Daniel. An angel stated to Daniel that the meanings of end-time prophecies are "sealed until the time of the end" (Daniel 12:9b).
The world is heading toward a climax. End time prophecies in the book of Revelation are nearing the time of their fulfillment. As we get closer, it is imperative we understand what to expect will occur on the world scene. Here are some questions about the last book of the Bible that we need answers to:
- What does it say about the future of the world? - Where does it place the church in the last days? - What does it say about Israel in the end time? - How does it portray the return of Christ?
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother hadā¦
When my mother died at age 83, I became executor of her estate. When our son was diagnosed with a brain tumor at age 22 and went through four brain surgeries in nine months, I acted as his caregiver while also caring for my father, who was dying from cancer. As a Christian, I wanted to learn what the Bible taught me about the hope of Heaven, leaving a legacy (my mother made it easier to be her executor by organizing her essential information), caregiving, and aging wisely. As an author, life, and legacy coach, and speaker, I love sharing the hope, peace, and comfort I gained through these resources.Ā
Everything I ever wanted to know about Heaven but didnāt know to ask! Whereas my book attempts to answer questions about Heaven in brief, readable meditations, Alcornās book is, as the title suggests, comprehensive. Listening to this book brought me great comfort as I grieved my motherās death, and I knew I needed to have a copy to keep in my library.Ā
Have you ever wondered . . . ?
What is Heaven really going to be like?
What will we look like?
What will we do every day?
Wonāt Heaven get boring after a while?We all have questions about what Heaven will be like, and after twenty-five years of extensive research, Dr. Randy Alcorn has the answers.
In the most comprehensive and definitive book on Heaven to date, Randy invites you to picture Heaven the way Scripture describes itāa bright, vibrant, and physical New Earth, free from sin, suffering, and death, and brimming with Christās presence,ā¦
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the ālast thingsā). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastorās understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
B. J. Oropezaās 99 Reasons Why No One Knows When Christ Will Return was written in 1994 when there was rampant speculation in some circles that the year 2000 would be prophetically significant. Nevertheless, the book remains a worthwhile corrective against end-times speculation and date setting. Each of his reasons deals with popular speculations concerning the soon-appearing of Christ. Each reason is concisely stated (1-3 pages, except for reason 40 concerning the return of Israel to Palestine [5 pages]). Oropeza deals with multiple reasons why date-setting is counterproductive and concludes with a chapter on what we canknow about the future and guidelines for interpreting prophecy. While somewhat dated, the book is enjoyable and makes one shake oneās head that people could have had such bizarre eschatological views.
First it was Y2K and the foreboding year 2000, then a Christian radio show predicted the end in 2011, and then the Mayan calendar set the date for December 21, 2012 --- what will be next? A crescendo of predictions arise from Bible-believing Christians, from cult groups, and from self-appointed prophets. We all know that the Bible says Christ will come back and the end of the world will take place. The questions that millions have asked is ā When? With every failed forecast, however, a trail of people is left behind, people who become disillusioned with Christ and Christianity.ā¦
I am a historian of early modern Britain, with particular interests in the cultural and religious history of the English Reformation, as well as in the fields of historical memory and time. I enjoy pursuing these subjects not only through research and reading, but also teaching. I am currently the J. H. Plumb College Lecturer in History at Christās College, University of Cambridge.Ā
This book explores post-Reformation attitudes to the medieval past, which was continuously debated and rewritten according to the shifting religious landscape of the sixteenth century and beyond.
Helen Parishās work helped me to see the merits and benefits of crossing the rather arbitrary divide between the medieval and early modern periods, since it so deftly places medieval and Reformation sources in dialogue.
Her book also makes fascinating reading for anyone wanting to better understand reformed Protestantism as a culture of adaptation and accommodation, as much as of destruction and the outright rejection of the Catholic past.Ā
Helen L. Parish presents an innovative new study of Reformation attitudes to medieval Christianity, revealing the process by which the medieval past was rewritten by Reformation propagandists. This fascinating account sheds light on how the myths and legends of the middle ages were reconstructed, reinterpreted, and formed into a historical base for the Protestant church in the sixteenth century.
Crossing the often artificial boundary between medieval and modern history, Parish draws upon a valuable selection of writings on the lives of the saints from both periods, and addresses ongoing debates over the relationship between religion and the supernatural in earlyā¦
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man sheā¦
I am a writer, teacher, and researcher who has always been interested in my own emotions and those of others. But I decided to write about the emotions of the past only after I became a historian of the Middle Ages. My discoveries began with the early medieval period. Now I enjoy looking at the full sweep of Western history. I have come to realize that at no time did we all share the same feelings nor evaluate them the same way. Instead, we live and have always lived in āemotional communitiesā with others who share our feelingsāand alongside still others who do not. I hope my booklist will pique your interest in this new and exciting field.
All who are convinced that the Middle Ages was a barbaric period in which emotions were on the whole angry and violent will quickly change their mind as soon as they pick up this book.Ā It shows that, far from being a stagnant interlude between the richly emotional worlds of classical antiquity and our own age, the period we call the Middle Ages was in constant emotional ferment, drawing above all on the implications of Christās passion and what it meant for human sensibilities.
What do we know of the emotional life of the Middle Ages? Though a long-neglected subject, a multitude of sources - spiritual and secular literature, iconography, chronicles, as well as theological and medical works - provide clues to the central role emotions played in medieval society.
In this work, historians Damien Boquet and Piroska Nagy delve into a rich variety of texts and images to reveal the many and nuanced experiences of emotion during the Middle Ages - from the demonstrative shame of a saint to a nobleman's fear of embarrassment, from the enthusiasm of a crusading band to theā¦
Iām a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And Iām a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times ā but who were still people. Iāve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own ā whichever āmy own sideā is.
This is a wonderfully mind-expanding book which gently takes the history of philosophy that you think you know and turns it on its head. Most of the great critics of Christianity ā Spinoza, Voltaire, Tom Paine, theyāre all here ā were not really, it turns out, atheists trying to tear it all up: they were idealistic, reforming believers who werenāt satisfied with churchy orthodoxies and wanted to purify religions that they thought had become corrupted. That made them maybe even fiercer in their criticisms, and it certainly meant they had unleashed forces they couldnāt control. But it means the moral force that drove anti-religious criticism during the Enlightenment was the desire, not to destroy religion, but to perfect it.
It is widely assumed that science is the enemy of religious faith. The idea is so pervasive that entire industries of religious apologetics converge around the challenge of Darwin, evolution, and the "secular worldview." This book challenges such assumptions by proposing a different cause of unbelief in the West: the Christian conscience. Tracing a history of doubt and unbelief from the Reformation to the age of Darwin and Karl Marx, Dominic Erdozain argues that the most powerful solvents of religious orthodoxy have been concepts of moral equity and personal freedom generated by Christianity itself.
Revealing links between the radical Reformationā¦
I became a science journalist because Iāve been fascinated by the natural world around me for as long as I can remember. I also always loved imagining another world or realm, ever since I first read The Lion, the Witch, and the Wardrobe and The Wizard of Oz series as a child. So when I was writing my blog, Gory Details, at National Geographic, I naturally started to get curious about places around the world that are linked to legends of otherworldly realms. Now, as an author, Iāve had the chance to explore these places for myself, and I hope readers will enjoy going on the journey with me!
I was so surprised to learn from this book how little the Bible actually focuses on heaven and hell, given how much emphasis I heard about them growing up. This book is written by a historian and scholar of early Christianity, and I found his analysis of the history of thought on heaven and hell and modern ideas about the afterlife to be thoughtful and thorough.
This book really made me think about the Christian ideas of heaven and hell in a new way.
A New York Times bestselling historian of early Christianity takes on two of the most gripping questions of human existence: where did the ideas of heaven and hell come from and why do they endure?
What happens when we die? A recent Pew Research poll showed that 72% of Americans believe in a literal heaven and 58% believe in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. But eternal rewards and punishments are found nowhere in the Old Testament and are not what Jesus or his disciplesā¦
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the worldās most famous heart surgeon.
In these and other intimate conversations, the bookā¦
Iām an award-winning author of three books on near-death experiences across cultures and throughout history. Iāve had a lifelong interest in the ancient world, anthropology, myth, religions ā and extraordinary phenomena such as near-death experiences. So it was natural to combine these interests, which I first did while studying Egyptology. While reading the ancient texts describing otherworld journeys after death, I was reminded of NDEs and their counterparts in medieval visionary literature. This sent me on a decades-long āotherworld journeyā of my own, earning various degrees, fellowships, and awards. In addition to my other books, Iām now embarking on a second PhD project, on NDEs in Classical antiquity.
Scholarly works that deal with the subject of near-death experiences in the history of religions are very rare.
This one also happens to be well-written, in a clear and accessible style. It contains a wealth of information about ideas of the afterlife in Late Antiquity that will be unfamiliar to even the most dedicated readers on the subject.
Itās also another great example of a rigorous, knowledgeable scholar concluding that visionary experiences such as NDEs contribute to the formation of afterlife beliefs.
By setting the context with chapters on āJourneys to paradise in the Jewish Apocalyptic traditionā and āOtherworld journeys in the Greco-Roman traditions,ā Potthoff reminds us that Christianity did not develop in isolation but was one of various interlinked Mediterranean religions.
It also shows further how these kinds of beliefs and experiences are found around the world and throughout history.Ā
The Afterlife in Early Christian Carthage explores how the visionary experiences of early Christian martyrs shaped and informed early Christian ancestor cult and the construction of the cemetery as paradise. Taking the early Christian cemeteries in Carthage as a case study, the volume broadens our understanding of the historical and cultural origins of the early Christian cult of the saints, and highlights the often divergent views about the dead and post-mortem realms expressed by the church fathers, and in graveside ritual and the material culture of the cemetery. This fascinating study is a key resource for students of late antiqueā¦
