Books like No Name in the Street

House arrest in a hotel, and a man raises a daughter in it.

The Count can give Sofia nothing—no country, no freedom, no future he can guarantee—so he gives her manners, music, attention, and wit, and most of all love. It turns out those are not nothing. They're the inheritance.

I love it for the opposite reason I love McCarthy: same question, no apocalypse, just a man with four walls deciding what to pass on. If you're a parent who feels you have less to give your kids than you'd hoped, this one's a gift.

This is still the most comprehensive and detailed account of the writer’s life and works. Leeming worked closely with Baldwin as an assistant and secretary after first meeting him in Istanbul. 

I love this book, for it was my introduction to Baldwin and his life as an exile and one of the most powerful social and cultural critics of twentieth-century America. It’s written accessibly—the life-story narrative flows easily and one feels the author’s compassion for and understanding of the writer’s evolution, process, as well as his specific works. 

It has taught me that the best biographies both reveal and conceal their authors’ personal investment in their subject and their own life stories. And that the best biographers must skillfully and passionately play with both.

Years ago when I first read it, it was helpful in overcoming my initial terror as an immigrant from the Other Europe, the terror that I… show more.

This book grew out of the labor of love both scholarly and personal. It brings together three generations of scholars and diverse, interdisciplinary approaches to this complex and still largely misunderstood and underappreciated Black queer writer and theorist of 20th-century US identity. Michele Elam’s introduction deftly reevaluates and situates Baldwin as a 20th-century master for contemporary readers here and now, while the essays collected here provide cutting-edge scholarship and much nuance and fresh insight. Theoretically rich and with several exquisitely written essays, it touches upon all of the major aspects of the writer’s fascinating life and works.

I discovered this compilation of many well- and lesser-known interviews when I began working on Baldwin in the year 2000. I love it as it gives us the writer in his own words, tracing his artistic development and views on his craft, exile, race, gender, and sexuality, as well as US politics, culture, and national identity. We follow Baldwin’s journey from 1961, with the famous Studs Terkel interview introducing “the young Negro writer,” to the “Last Interview” with Quincy Troupe, conducted in 1987, just days before Baldwin’s death in his beloved house in southern France. In between, we get a kaleidoscope of moments from his life and career and fascinating insights into his literary imaginary and humanistic philosophy. 

In my view, the capstone work of a preeminent scholar of law and the humanities. Explores the ways in which language—specifically, but not exclusively, of lawyers—works in one of two ways. It either is shaped by, and in turn shapes, authoritarian, reflexive, cliched, unthinking, and ultimately inhumane ways of life. Or, alternatively, it promotes thoughtful dialogue, respect for the reader or listener, critical thinking, and humane values. The former pattern of speech is deadening and itself dead; the latter is enlivening and alive. This insight, from a lifetime of thinking about language, gives White his title, Living Speech. The book reflects such a humane, educated, and generous mind, and is so fresh in some of its arguments, that I can say this without overstatement: it is one of very few books that has changed the way I look at my work and, more importantly, at any polity or community.

A brilliant, and to my mind greatly persuasive, critique of the entire world as it has been since roughly the 16th century. With a great grasp of the traditional branches of contractarian philosophy (think, emblematically, Locke on one hand and Rawls on the other), Mills describes a different social contract among white people that fixes all others as sub-persons. He argues that, while certainly not all white people are signatories to that implicit contract, white people all are beneficiaries of it to some extent. The book's sophistication is enhanced, never diminished, by the confident accessibility and humanity of the writing.

A wonderful introduction to, or return visit with, a strikingly interesting and groundbreaking legal anthropologist. Moore's writing is clear and confident, and her thinking fascinating. This book is, to my mind, an invitation to undertake again, at any time, the joys of being a student. Why? She models so well the curiosity, care, and rethinking that are the essence of being a student.

This book, a collaboration with photographer Richard Avedon, is experimental, exhilarating, and exasperating. I’ve always been drawn to it, which includes striking portraits by Avedon (Marilyn Monroe, Civil Rights workers, Allen Ginsberg) alongside Baldwin’s gnomic and haunting essay.

Panned by the New York Times in 1964, the book has been overlooked by scholars and fans of Baldwin’s work, which encouraged me to return to this troubling book. Published shortly after the Civil Rights Act of 1964, Nothing Personal offers up a portrait of the United States as complex and dangerous. Baldwin’s rage at the state of America is apparent, but I’m drawn to his writing about love, which he sees as key to the country’s future: 

“The moment we cease to hold each other, the moment we break faith with one another,” Baldwin writes, “the sea engulfs us, and the light goes out.”

I remember reading a review of Baldwin’s fourth novel in the New York Times, which described this book as “a disaster in virtually every particular—theme, characterization, plot, rhetoric.” Ouch. For me, this novel, though uneven, is an important work in which Baldwin explores his commitments as a queer activist and artist, something that most reviewers missed at the time. 

During the Civil Rights Movement, Baldwin was nicknamed “Martin Luther Queen,” and he received vicious broadsides about his sexuality from the likes of the Black Panther leader Eldridge Cleaver. Tell Me writes back to Cleaver and his cohort. As I’ve found with all of Baldwin’s writing, it’s worth sifting through some of the weaker writing to find passages that surprise and delight. “[If] one can live with one’s own pain, then one respects the pain of others, and so, briefly, but transcendentally,” Baldwin writes, “we can release each other from… show more.

I remember feeling exhausted the first time I finished reading Baldwin’s last novel. In common with many novels published during the late 1970s, this is a saga, a sprawling account of interlocking families and characters across thirty years. It takes the reader to the US, South, London, Korea, Paris, and Africa. It is also a pioneering book that describes an intense sexual relationship between African American men.

As I’ve read Baldwin over the last twenty-plus years, I’ve relished seeing patterns and themes that cut across his work. One of his earliest essays, “Journey to Atlanta,” published in 1948, is an account of his brother David’s trip to the US South as part of a gospel quartet, a story that is played out in his final novel. As with much of Baldwin’s work, this novel explores love, family, and politics.