Here are 100 books that Favela fans have personally recommended if you like
Favela.
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I was a suburban kid in Knoxville, Tennessee and Dayton, Ohio and didn’t see much wrong with my neighborhood. As someone who then grew up to write and teach about the history of cities and city planning, I’ve long been struck by the mismatch between high-brow scorn for “suburbia” and the everyday experience of people who live in suburban communities. This short book is an effort to show how the world became suburban and what that meant to people in the different corners of the world—and maybe to put in a plug for my suburban Meadow Hills and College Hill neighborhoods.
No other book has had a greater influence on the ways that planners have tried to create the perfect suburban community, from England to the United States, Finland to France, Brazil to Australia.
Howard published his ideas about how to create humane suburbs more than 120 years ago with the future of London in mind, but they still resonate around the globe. Google “new towns” and the hits may be overwhelming. That’s testimony to the power of a good idea.
By the way, if you live in Columbia, Maryland or Irvine, California, you’re living in a version of “Howardville.”
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I was a suburban kid in Knoxville, Tennessee and Dayton, Ohio and didn’t see much wrong with my neighborhood. As someone who then grew up to write and teach about the history of cities and city planning, I’ve long been struck by the mismatch between high-brow scorn for “suburbia” and the everyday experience of people who live in suburban communities. This short book is an effort to show how the world became suburban and what that meant to people in the different corners of the world—and maybe to put in a plug for my suburban Meadow Hills and College Hill neighborhoods.
Is a picture worth a thousand words? Urbanist Dolores Hayden sure thinks so, providing a cheeky, even snarky, guide to the worst aspects of the contemporary suburban landscape.
Brightly lit aerial photographs (many are from the American Southwest) show big box interchanges, lollipop subdivisions, tower farms for the electronic world, and all the other ways in which sprawl chews up the American land. Leaf through the pages, then you get to choose: Do you weep or do you scream in outrage?
A Field Guide to Sprawl was selected by the urban web site Planetizen for its list of "Top Ten Books in Urban Studies" and by Discover magazine for its list of "Top 20 Books in Science." Features on the book appeared in The New York Times and the Boston Globe.
Duck, ruburb, tower farm, big box, and pig-in-a-python are among the dozens of zany terms invented by real estate developers and designers today to characterize land-use practices and the physical elements of sprawl. Sprawl in the environment, based on the metaphor of a person spread out, is hard to define.…
I was a suburban kid in Knoxville, Tennessee and Dayton, Ohio and didn’t see much wrong with my neighborhood. As someone who then grew up to write and teach about the history of cities and city planning, I’ve long been struck by the mismatch between high-brow scorn for “suburbia” and the everyday experience of people who live in suburban communities. This short book is an effort to show how the world became suburban and what that meant to people in the different corners of the world—and maybe to put in a plug for my suburban Meadow Hills and College Hill neighborhoods.
American suburbs are all tidy middle-class places like where I grew up, right? Wrong.
Do-it-yourself housing and shantytowns were never confined to the developing world. The fringes of Toronto and Cleveland and Los Angeles could look a lot like the fringes of Sao Paolo or Istanbul in the first half of the twentieth century.
My Blue Heaven is a revelation about DIY community building on the south side of Los Angeles at the same time high-end developers were creating Pasadena and Beverly Hills.
In the 1920s, thousands of white migrants settled in the Los Angeles suburb of South Gate. Six miles from down-town and adjacent to Watts, South Gate and its neighboring communities served as L.A.'s Detroit, an industrial belt for mass production of cars, tires, steel, and other durable goods. Blue-collar workers built the suburb literally from the ground up, using sweat equity rather than cash to construct their own homes. As Becky M. Nicolaides shows in My Blue Heaven, this ethic of self-reliance and homeownership formed the core of South Gate's identity. With post-World War II economic prosperity, the community's emphasis…
Sine, a professor of creative writing, accompanies Sam, a neuroscientist, on a conference trip to a Hotel Castle. Sam wants to present a new device, the "monitor." Sine hopes to recover from tending to her mother who just passed away.
When they arrive, Sine is in a dream-like state. Real…
I was a suburban kid in Knoxville, Tennessee and Dayton, Ohio and didn’t see much wrong with my neighborhood. As someone who then grew up to write and teach about the history of cities and city planning, I’ve long been struck by the mismatch between high-brow scorn for “suburbia” and the everyday experience of people who live in suburban communities. This short book is an effort to show how the world became suburban and what that meant to people in the different corners of the world—and maybe to put in a plug for my suburban Meadow Hills and College Hill neighborhoods.
Every country has its own way of naming its suburbs, and often more than one way. Do-it-yourself settlements in the desert around Lima, Peru were barriadas until the government decided that pueblos jovenes or “young towns” sounds better.
Turkish gecekondu for new neighborhoods translates as “built over night.” The bidonvilles of North Africa are literally “tin can towns.” I won’t kid you, the chapters are written by academics, but they take you on a tour of improvised settlements around the world.
'Borgata', 'favela', 'periurbain', and 'suburb' are but a few of the different terms used throughout the world that refer specifically to communities that develop on the periphery of urban centres. In What's in a Name? editors Richard Harris and Charlotte Vorms have gathered together experts from around the world in order to provide a truly global framework for the study of the urban periphery. Rather than view these distinct communities through the lens of the western notion of urban sprawl, the contributors focus on the variety of everyday terms that are used, together with their connotations. This volume explores the…
When I was twelve, my family moved to Brazil for a year because of my father’s work. I’ve been fascinated by the country and it has been always been the focal point of my research. Initially, my focus was how neighborhood associations in Rio’s favelas took advantage of new political opportunities during the transition to democracy in the mid-1980s. By the mid-1990s, however, the neighborhoods had all been occupied by heavily armed and occasionally violent drug gangs. Since then, I've tried to figure out the dynamics of this process, from the involved actors’ points of view. Including the voices of participants in drug gang life and those, like Bruno, who bring drugs to market.
If you want to get a taste of what life is like in a Rio favela, then this is the book for you. Based on years of meticulous fieldwork, Goldstein documents the hardships endured by a woman she befriended who works as a maid for a wealthy family in the city. More importantly, however, Goldstein’s book describes in detail how life in a Rio favela changed as violence associated with the drug trade overwhelms the community. When she began her fieldwork, in the early 1990s, Rio was enjoying a period of relative calm. By the end of the 90s, however, Goldstein could no longer risk visiting her friends for fear of her own personal safety.
Donna M. Goldstein presents a hard-hitting critique of urban poverty and violence and challenges much of what we think we know about the "culture of poverty" in this compelling read. Drawing on more than a decade of experience in Brazil, Goldstein provides an intimate portrait of everyday life among the women of the favelas, or urban shantytowns in Rio de Janeiro, who cope with unbearable suffering, violence and social abandonment. The book offers a clear-eyed view of socially conditioned misery while focusing on the creative responses - absurdist and black humor - that people generate amid daily conditions of humiliation,…
I grew up in Tanzania, where I discovered the importance of learning first-hand from ordinary people about their lives by accompanying my mother, who was an anthropologist, when she carried out participant observation among coastal people. Much later in my own research, I could see how essential it was to interact with people face-to-face and learn about their aspirations, joys, fears, daily struggles, and creative ways of coping with the challenges of an economy in free fall. I learned to look beyond the “economic data” to more fully appreciate the humanity of the people involved. All of these books I selected are by people who learned about the real urban economy in this way.
Drawing on her first-hand experience of living in a shantytown in Rio de Janeiro, Brazil, Perlman powerfully upends many existing myths about the urban poor as marginal in this classic work.
This book, which inspired me to look beyond the economic models at how people actually live, shows how shantytown dwellers are integrated into society, but in a way that exploits and oppresses them economically and politically.
They are not socially and culturally marginal, but rather they are stigmatized and excluded from a closed social system that is radically unequal.
They are socially well-organized and cohesive; they aspire to educate their children and improve the quality of their homes; they work hard and take pride in a job well done. They are aware of and involved in those aspects of politics that affect their lives.
In an age of splendor, a heretic king strips Egypt bare—forcing his queen to quell rebellion and plunging his children into a conspiracy against the crown.
Salvation in the Sun follows Nefertiti as she ascends the throne beside Pharaoh Amenhotep—soon to become Akhenaten—just as he declares war on Egypt’s ancient…
Two weeks before qualifying for his 30-year pension benefits, my father lost his job. This corporate reduction in labor force introduced a debilitating shame to the displaced breadwinner and a new level of precarity to a family with 3 of 4 kids in college. It also shattered the myth that capitalism rewarded individual initiative and hard work. Understanding inequities and the manifold structural forces that can determine an individual’s life prospects became a focal point of my graduate studies and my four decades of university teaching. Using race, gender, and sexuality as analytical tools, my research enriched traditional approaches to political economy.
As economic inequality has grown exponentially over the past five decades, some of the dispossessed have rebelled.
Focusing on mobilizations in Brazil, Mexico, and Salvador, Gledhill demonstrates how struggles for social justice are transformed into “threats” to national security, which require “securitization” measures. Through intricate ethnographies, the book documents the deployment of the police, military, and paramilitary to quell domestic disputes.
Protests by students, laborers, migrants, Indigenous, the poor, environmentalists, and human rights activists are subjected to police “pacification” involving state violence, criminalization, incarceration, and sometimes death.
Situating securitization in the context of transnational and global relations generated by capitalist uneven development, Gledhill argues that the logic of capitalist accumulation in the current era is inseparable from repressive violence against “inconvenient” populations.
When viewed from the perspective of those who suffer the consequences of repressive approaches to public security, it is often difficult to distinguish state agents from criminals. The mistreatment by police and soldiers examined in this book reflects a new kind of stigmatization.
The New War on the Poor links the experiences of labour migrants crossing Latin America's international borders, indigenous Mexicans defending their territories against capitalist mega-projects, drug wars and paramilitary violence, Afro-Brazilians living on the urban periphery of Salvador, and farmers and business people tired of paying protection to criminal mafias. John Gledhill looks at how and why…
I grew up on a farm on the Canadian prairies where my only entertainment was books. This was before TV and the internet. Reading about girls who overcame obstacles such as being orphaned, dealing with homelessness or a disability, helped me realize that girls can overcome anything with the right attitude and by being brave. These attitudes of fearlessness, positive thinking, and resourcefulness shaped my life and helped me realize many of my dreams, including being a published author. Books with strong female characters help girls realize their own dreams.
Abby, like most high school girls, wants to be liked, have friends, go to dances, and dress in the latest fashions. The only difference between her and everyone else is she and her family are homeless and living in her mom's van, and Abby doesn't want anyone to know. Tension builds as the weather gets colder in Minnesota and Abby fears being found out. The author touches on many current issues through a delightful cast of characters, showing just how resourceful teenagers can be and how difficult situations can make you stronger.
2020 Quick Pick for Reluctant Young Adult Readers—YALSA/ALA
“An empathetic tale that treats homelessness with respect and makes it visible.”—Kirkus Reviews
Seventeen-year-old Abby Lunde and her family are living on the streets. They had a normal life back in Omaha but, thanks to her mother's awful mistake, they had to leave behind what little they had for a new start in Rochester. Abby tries to be an average teenager—fitting in at school, dreaming of a boyfriend, college and a career in music. But Minnesota winters are unforgiving, and so are many teenagers.
William MacAskill is an associate professor in philosophy at the University of Oxford. At the time of his appointment, he was the youngest associate professor of philosophy in the world. He cofounded the nonprofits Giving What We Can, the Centre for Effective Altruism, and Y Combinator–backed 80,000 Hours, which together have moved over $300 million to effective charities. He is the author of Doing Good Betterand What We Owe The Future.
In The Life You Can Save, Peter Singer makes the case that we can do a tremendous amount of good by donating to high-impact charities. Every year, hundreds of thousands of children die from preventable diseases, and at little cost to ourselves, we can make an enormous positive difference by giving to organizations like the Against Malaria Foundation.
For the first time in history, eradicating world poverty is within our reach.
Yet around the world, a billion people struggle to live each day on less than many of us pay for bottled water.
In The Life You Can Save, Peter Singer uses ethical arguments, illuminating examples, and case studies of charitable giving to show that our current response to world poverty is not only insufficient but morally indefensible. The Life You Can Save teaches us to be a part of the solution, helping others as we help ourselves.
'A persuasive and inspiring work that will change the way…
Born the heir of a master woodcutter in a queendom defined by guilds and matrilineal inheritance, nonbinary Sorin can’t quite seem to find their place. At seventeen, an opportunity to attend an alchemical guild fair and secure an apprenticeship with the…
As author and editor of six books about cemeteries, I have visited gravesites all around the world, from the world-famous to little family burial grounds to tombs tucked inside churches. On my travels, I’ve collected more than 300 books about cemeteries. My absolute favorites are the memoirs in which people—who are as passionate about cemeteries as I am—take me along on their graveyard adventures. I want to know what cemeteries mean to people, whether they’re travelers like me, or grew up in cemeteries, or worked in them, or are fiercely curious about the inequities that follow us to the grave. So many cemeteries, so little time!
When one unaffordable hospital stay could unhouse any of us, this cemetery memoir raises issues I’d never considered.
By volunteering with homeless organizations and visiting street hospices, Amy Shea delves into the myriad ways cities dispose of their poor. She struggles with her curiosity about her subjects and her right (and privilege) to tell their stories. That aspect of the book intrigued me.
Originally, I felt as if she was centering herself in the narrative, but at some point, I found it liberating, giving her readers (and myself) permission to ask questions and search for ways to help, even if the subjects were unfamiliar or distant to ourselves.
Her memoir was the reverse of othering: inviting us to participate in solutions still being discovered.
Death is the great equalizer, but not all deaths are created equal. In recent years, there has been an increased interest and advocacy concerning end-of-life and after-death care. An increasing number of individuals and organizations from health care to the funeral and death care industries are working to promote and encourage people to consider their end-of-life wishes. Yet, there are limits to who these efforts reach and who can access such resources. These conversations come from a place of good intentions, but also from a place of privilege.
Too Poor to Die: The Hidden Realities of Dying in the Margins,…
