Books like Motel of the Mysteries — picked by fans

Ñāṇamoli’s anthology invites us into the world of the Pali Canon, the oldest sizable source for early Buddhism and my favourite collection of ancient texts. Although full of transcendent yet practical wisdom, with smatterings of an earthy humour, sometimes it gives me a headache—thousands of pages, endless repetition, words that have no real English equivalent.

Through genius-level editing, Bhikkhu Ñāṇamoli has woven together translated excerpts from the Canon to make something like a modern biography of the Buddha. Reading The Life of the Buddha, I know I’m immersed in the authentic texts, and yet I still want to turn the page to see what will happen next.

Did you know that today’s “mindfulness” movement—which promises everything from greater corporate productivity to more passion in the bedroom—originated in nineteenth-century resistance to the British Empire?

After the conquest of Burma, meditation—previously something mostly the domain of wilderness hermits—became a technique everyone could use to strengthen Buddhist Burmese society against cultural imperialism. Burmese teachers brought this practice to America, and Americans came to Burma to learn it directly.

It was fascinating to follow meditation’s journey in these pages from a tool of resistance against globalization to a technique brought around the world by globalization today. This book helped me appreciate the strange history of mindfulness meditation.

Today, so many works on Indigenous history celebrate their subjects as heroes who appeal to our modern sensibilities, but Jackson lets the Mizo people of over a hundred years ago be themselves—not as ciphers for theory, but as actual humans with their own outlooks.

This is the first book that made an Indigenous worldview come alive for me... and still be Indigenous. I found myself fully immersed in a truly human world that makes sense on its own terms, thanks to the author’s careful research, engaging humour, and inspired and sympathetic interpretations. Discovery offered me an opportunity to confront my own assumptions.

For a long time the ancient Chinese Daoist text known as the Zhuangzi didn’t make sense to me: He wrote long ago and far away, in a language I wasn’t born into, and perhaps was answering questions I didn’t know to ask.

The elegantly drawn lines of this illustrated version perfectly convey the grace of the Zhuangzi, and the translator’s conversational style perfectly conveys its down-to-earth, practical realism. As I became more comfortable with ancient China and my language skills improved enough to read the original, I still came back to C. C. Tsai and marveled at how well he and his translator captured the spirit of the Zhuangzi.

During the early 1990s, I had the good fortune to participate in Habermas’ legendary Monday night philosophy colloquium at the University of Frankfurt.

The experience transformed my understanding of the raison d’être of Critical Theory. The Philosophical Discourse of Modernity is not a book about fascism per se. Instead, it tells the story of how, after the war, the titans of interwar German Kulturpessimismus – Nietzsche (albeit, posthumously), Carl Schmitt, and Heidegger – were canonized by the leading advocates of “French Theory” as the new maîtres à penser or “master thinkers.”

Yet, the canonization of German philosophy came at a high cost. After all, historically speaking, the philosophies in question stood in close proximity to fascist ideology.

Hence, the question arises: to what extent did such pro-fascist “ideologemes” infiltrate and inform the basic tenets of French poststructuralism?

Despite the Covid pandemic, the two biggest threats to human society are political strife and degradation of its food supply through climate change and population explosion. Darren Qualman provides an easily understood discussion of the latter. He starts with the simple closed-loop plant/animal cycle powered by the sun’s energy, which existed up until about 300 years ago. Then, explains how the discovery of coal and oil, invention of the tractor, and development of a process to convert oil into fertilizer changed all that.

As a teenager, I was taught that the population explosion would cause mass starvation in the near future. Darren explains how force-feeding plants and domesticated animals, now using over 400 million tons of oil-based fertilizer each year, forestalled that. But combined with oil, gas, and coal burned today, human society is living with a time-bomb unless we learn to live with energy now available from the sun.

The world is complicated and confusing, but Harari organizes this complexity into 21 issues covering such diverse topics as liberty, community, war, ignorance, and meaning.

The book is a collection of self-standing essays that can be read independently. The prevailing message is that we can understand the world in which we live, though, at the same time, we cannot always make reliable decisions today or confidently predict the future because we fundamentally don't know what's going on.

Finally, the book offers a warning: modern technology, coupled with artificial intelligence, may challenge human freedom if we lose control of the powerful and evolving forces of hi-tech and AI.

Future generations might be very much impacted by the actions we take today: with climate change, nuclear war, or the changes in global values. But we often don’t take their interests into account. 

In this book, Will argues that positively influencing the fate of future generations is a key moral priority of our time and that there are things we can do today to make them better off. This may be one of the most important books of our time.

I value this book because, since joining the United Kingdom in 1707, much of Scottish history has been disregarded. Even though I studied history in my Scottish school to a high level, the details of our past were replaced with English history. Well-known radio personality, Billy Kay, brings together a wealth of information about Scotland’s outside influence through the ages. Scotland was one of the first countries to see the benefit of an educated working class, and in the countries to which they emigrated, their learning stood them in good stead. Scottish culture, over hundreds of years before it was incorporated into the United Kingdom, had well-established cultural centers throughout Europe and even as far as Russia.

The famous British philosopher A.C. Grayling tells the story of a hard-fought struggle over the past five centuries for the rights and freedoms now enjoyed in Western democracies. He emphasizes that our rights and freedoms are both precious and precarious: they could easily be lost if governments and citizens don’t adequately appreciate them or don’t understand how difficult they are to win.

For Grayling, our rights and freedoms began to contract around the beginning of this century. He points, for example, to the rise of state surveillance, particularly in response to terrorism but often just for the convenience of policing.