Here are 100 books that Monastic Ecological Wisdom fans have personally recommended if you like
Monastic Ecological Wisdom.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I began as a Benedictine Oblate and then joined a monastery. I was drawn to women presiding at our own liturgy of the hours, a spirituality that seeks the Divine in music, art, and literature, alongside a passion for justice. Yet, I questioned history and began a pursuit of “what really happened.”
I’ve kept up with the growing literature on the Rule of Benedict, Benedictine history, and Benedictine Spirituality. I'm currently researching (a many-year project) the history of Benedictine women from the time of Benedict and Scholastica up to around 1850. The few histories out there are all about the men (who can be quite colorful characters), but very little on Benedictine Women.
And this is an excellent example of why so many spiritual seekers in so many traditions, languages, and cultures are finding grounding and guidance for their lives. Gioia is a great resource for anyone who desires a more authentic relationship with the Divine as Benedict offered in his Rule.
Gioia gifts us with deep and practical wisdom for anyone in any situation, not just monastics. Gioia is realistic about messy human nature and the challenges the human community is facing. He does not separate the sacred from the profane, as ALL of life is sacred. His writing is quite accessible for the "non-specialist" and the book is organized in a way that makes it “user-friendly."
I highly recommend it if you're serious about your inner spiritual journey.
Monastic spirituality has much to offer Christians who live far beyond monastery walls. In Saint Benedict's Wisdom Luigi Gioia, OSB, demonstrates that monastic spirituality is a gift for the whole Church. Because monastic vows are fundamentally a deep dive into one's baptismal commitments, monastic experience speaks to all the faithful who wish to do the same within different lifestyles. As an expression of divine wisdom, monasticism offers a way of deeply integrating spirituality with the rest of life, teaching us to seek holiness, not only in prayer, but also through work, sharing of food, sleep, and life in community.
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I began as a Benedictine Oblate and then joined a monastery. I was drawn to women presiding at our own liturgy of the hours, a spirituality that seeks the Divine in music, art, and literature, alongside a passion for justice. Yet, I questioned history and began a pursuit of “what really happened.”
I’ve kept up with the growing literature on the Rule of Benedict, Benedictine history, and Benedictine Spirituality. I'm currently researching (a many-year project) the history of Benedictine women from the time of Benedict and Scholastica up to around 1850. The few histories out there are all about the men (who can be quite colorful characters), but very little on Benedictine Women.
Carmel uses her knowledge of women in early Christianity to create a life (“biography”) of St Benedict’s twin sister, Scholastica. Carmel uses the format for Pope Gregory’s Life of Benedict in a way that is quite plausible.
She begins by imaging, from the history we do have, a childhood for the two of them—and her teacher is called Sophia. Scholastica comes across as wise, and courageous, and a leader in her own right.
Meet a saint who confronts warring gang leaders, gives wise counsel (including to her brother), establishes monasteries, and leads an ascetical movement of women. Carmel retells the famous story of the last meeting of Benedict and Scholastica, then reimagines the death and burial of the twins.
Imagine the enduring legacy and ancient hagiographical method used to recover the missing life and voice of St. Scholastica of Nursia. In The "Lost" Dialogue of Gregory the Great, Carmel Posa, SGS, applies a “disciplined imagination” and the ancient hagiographical method to recover the missing life and voice of St. Scholastica of Nursia. Drawing on a wide range of scholarship, including Gregory the Great’s four famous dialogues, biblical models, and the Rule of Benedict, Posa follows a technique similarly used by Saint Gregory himself to create an engaging and credible account of Scholastica’s life. In The "Lost" Dialogue of Gregory…
I began as a Benedictine Oblate and then joined a monastery. I was drawn to women presiding at our own liturgy of the hours, a spirituality that seeks the Divine in music, art, and literature, alongside a passion for justice. Yet, I questioned history and began a pursuit of “what really happened.”
I’ve kept up with the growing literature on the Rule of Benedict, Benedictine history, and Benedictine Spirituality. I'm currently researching (a many-year project) the history of Benedictine women from the time of Benedict and Scholastica up to around 1850. The few histories out there are all about the men (who can be quite colorful characters), but very little on Benedictine Women.
Casey, an Australian Trappist, parses out an exploration of grace, the Holy Spirit in action, in every aspect of our lives and relationships. While he explores grace in community, humanity, and prayer, Casey finds grace in our experiences of temptation and disruption. Spending time with this master will open your eyes and heart to the ways that Spirit is already present in your life.
Benedictine monastic spirituality has emerged as an antidote to the spiritual and cultural challenges facing people of faith today. In this book, the author focuses specifically on GRACE, and the benevolence of God as it expresses itself in many different ways along our spiritual journey. What is a person likely to experience when beginning to give up him or herself conscientiously to the spiritual journey? In this beautiful guide, gradually, we come to realize that everything that happens in our lives is somehow the gift of our loving Father.
Every journey is ultimately individual. As Casey explains, what you hear…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I began as a Benedictine Oblate and then joined a monastery. I was drawn to women presiding at our own liturgy of the hours, a spirituality that seeks the Divine in music, art, and literature, alongside a passion for justice. Yet, I questioned history and began a pursuit of “what really happened.”
I’ve kept up with the growing literature on the Rule of Benedict, Benedictine history, and Benedictine Spirituality. I'm currently researching (a many-year project) the history of Benedictine women from the time of Benedict and Scholastica up to around 1850. The few histories out there are all about the men (who can be quite colorful characters), but very little on Benedictine Women.
This is an excellent choice for anyone who wants to read the Rule of Benedict and appreciate non-scholarly commentary that is still based on solid scholarship.
St Benedict wrote his Rule for a bunch of guys, so it utilizes “guy language.” Most of the Rule can be presented with gender-neutral language, so women see themselves in his teaching.
A tradition among Benedictines is to read the Rule three times throughout the year. Sutera set this up so that anyone who chooses can follow this tradition. With each section of the Rule, she provides some background into the context in which the Rule was written, reflections on its meaning for contemporary life, and a few questions for pondering.
I highly recommend this, especially for those new to the Rule.
The Rule of St. Benedictforms the foundation for one of the oldest ongoing institutions in all of Western civilization. The Rule not only defines life for men and women in monasteries but has also become central to the spirituality of lay Christians across the globe.
This gender-neutral translation is true to the original text but provides an alternative for individuals and groups who prefer such a version over the masculine language of the original as it was written for St. Benedict's monks. It also offers some background into the context in which it was written, as well as reflections on…
I’ve always been a thinker, asking big questions and playing around with crazy ideas. That’s why I’ve been fascinated by the Bible since I was fourteen, reading it cover-to-cover multiple times and studying it academically for—approaching four decades now. It’s a classic for a reason! At first, I read it because I became a Christian, and it’s part of the package, but within a short time, I was hooked. I was especially interested in the tough parts, the bits I didn’t like or couldn’t make sense of. They were invitations to explore, think, and learn. It never ceases to surprise me with new ideas and inspirational insights.
I like hugging trees, so this is my kind of book! It’s based on a PhD, but I found it very readable and blew me away! Its basic idea is that the OT sees the whole cosmos—including animals, plants, mountains, stars, rivers, and land—as alive and as “persons” in some sense.
The Bible is brimming with such language, but we always dismiss it as “mere” poetry. Nope, says Joerstad, ancient Israelites were animists. What the flump! That conclusion turns much of the OT scholarship upside down. I was so intrigued with this one that I read it three times.
It's such a novel interpretation, but to my mind, it makes sense! I am still not sure how it should affect the way we see the cosmos today, but the mystic within me likes it.
The environmental crisis has prompted religious leaders and lay people to look to their traditions for resources to respond to environmental degradation. In this book, Mari Joerstad contributes to this effort by examining an ignored feature of the Hebrew Bible: its attribution of activity and affect to trees, fields, soil, and mountains. The Bible presents a social cosmos, in which humans are one kind of person among many. Using a combination of the tools of biblical studies and anthropological writings on animism, Joerstad traces the activity of non-animal nature through the canon. She shows how biblical writers go beyond sustainable…
I was never an outdoorsy kid. But I was a church kid. As I grew up and moved into a calling to serve the church in ordained ministry, that calling took an unexpected turn when I visited West Virginian hollers poisoned by nearby mining operations and met the people living with the consequences. Subsequent trips to Hurricane Katrina-ravaged New Orleans, drought-wracked Kenyan hillsides, and to international climate negotiations in Paris all solidified for me the truth that loving my neighbor required loving God’s creation too. I’ve spent the last 10 years speaking, writing, and teaching Christians across the country the same simple truth.
This book was my gateway into Christian climate action 16 years ago.
When my older brother came home from a semester abroad in New Zealand and told my conservative Christian family that he was now a vegetarian because of his environmental convictions, he handed me this book to help me understand why.
It was the first time that I was given permission to engage pollution, environmental destruction, and climate change becauseof my faith, rather thanin spite of it. Nothing has ever been the same.
Caring for the environment is a growing interest among evangelicals. This award-winning book provides the most thorough evangelical treatment available on a theology of creation care. "Authentic Christian faith requires ecological obedience," writes Steven Bouma-Prediger. He urges Christians to acknowledge their responsibility and privilege as stewards of the earth. The second edition has been substantially revised and updated with the latest scientific and environmental research.
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
As the author of 100+ children’s books, I work mainly on assignment for educational and faith-based publishers. But when I’m freelancing, I want the topic to be something I’m passionate about. Being married to a science teacher, we often discuss science issues. After having grandchildren, I wondered, what type of planet are we going to leave them? Our grandchildren are aware and concerned about severe weather patterns. I asked myself, what can I do? Plus, I wanted to write through the lens of my faith. I wrote my picture book, God’s Earth is Something to Fight For, to instill hope and give practical ways for children to help save Earth.
So much more than a nonfiction book, Betsy Painter’s All of Creation informs and includes a Biblical perspective and Scripture related to each of the eleven chapters.
Each chapter includes how kids can make a difference and related activities with topics ranging from endangered species to coral reefs to the poles and global climate. The lyrical language emphasizes kindness and care for our planet. For example, the first chapter features water in language kids can understand.
“Imagine waking up during a thunderstorm, as the rain sprays against your window like God is aiming His garden hose at your house.” The chapter defines fresh water, explains clean water challenges, and gives concrete examples that widen a child’s scope related the world and its limitations.
Nearly 200 pages, this book empowers kids ages 8 – 12 to know more and to do more. The subtitle summarizes the book well: Understanding God’s Planet…
From conservation to protecting endangered species to sustainable living, All of Creation offers young readers accessible and fascinating information on the challenges our planet faces and practical ways we can care for the magnificent world around us.
Drawing on science and Scripture, this hope-filled and kid-friendly guide to planet Earth addresses our most pressing questions about caring for and respecting God's world, such as:
What are the biggest challenges our planet faces, and what impact do they have on our lives?
What guidance does the Bible offer to help us navigate environmental issues such as pollution, food shortages, and deforestation?…
I grew up in a secular home, but when I got to college, it dawned on me that religion is an incredibly important framework for understanding the world. So I started to take classes and read books about religion—and I never stopped. After spending my whole adult life sidling up alongside religion but never quite getting it at a personal level, I accidentally let myself get evangelized three years ago, became a Christian, and now attend a Baptist megachurch. I guess I am like a scientist who fell into my own experiment. I still find religious beliefs and practices completely bizarre, even though I’m now a believer myself!
That’s a major reason I love this book: Francis Spufford raises profanity to a high art, and he does it in a book that is, ostensibly, about Jesus.
A Christian friend recommended this one to me, and I bought it and let it sit on the shelf for a long time before I finally picked it up. Then I read it in maybe three sittings, because it’s silly and profound at the same time. (Also it’s short and carries you along—this is a good one to stick in your bag and read a couple pages at a time whenever you are at a bus stop.)
Spufford is mainly a novelist, and his aim here is not to convince you that Christianity’s fact claims are true. (Although he does think it’s all true.) Instead, he’s explaining the way the Christian picture of God and…
"Unapologetic" is a brief, witty, personal, sharp-tongued defence of Christian belief, taking on Dawkins' "The God Delusion" and Christopher Hitchens' "God is Not Great". But it isn't an argument that Christianity is true - because how could anyone know that (or indeed its opposite)? It's an argument that Christianity is recognisable, drawing on the deep and deeply ordinary vocabulary of human feeling, satisfying those who believe in it by offering a ruthlessly realistic account of the bits of our lives advertising agencies prefer to ignore. It's a book for believers who are fed up with being patronised, for non-believers curious…
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
In his years as a historian at Queen’s University (Kingston, Ontario) Rawlyk inspired a wealth of solid writing on Canada’s religious history, while also inaugurating an ambitious series in religious history for the McGill-Queen’s University press that continues to this day. Rawlyk’s own research detailed the religious history of the Maritime Provinces, especially the dramatic, long-term impact of radical Christian revivals in the period of the American Revolution that were spearheaded by Henry Alline. A special feature of this book is the shrewd assessment of how Canada’s early religious history differed from parallel developments in the United States.
Rawlyk sees the Baptists of Nova Scotia and New Brunswick as reaching their zenith during the latter half of the nineteenth century. He makes some controversial comments on the differences between New Brunswick and Nova Scotia Baptists of both the present and past century. Ravished by the Spirit does not deal merely with a distnt historical past but raises some fundamental and disconcerting questions about the vulnerability of the Baptist denomination in contemporary Nova Scotia and New Brunswick.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I have been intrigued by science since childhood, especially astronomy, and I became a university academic, teaching physics to students and researching in experiments with elementary particles. I was raised in a Christian family and have maintained my faith. I don’t find any real issues with science–it shows how clever God was in creating the universe! At the same time, I know many people have difficulties in this area. My book was written to help them, and I think the recommended books will help them, too.
I always feel that personal stories are the best recommendation for what people believe. Dan Graves gives us many prominent scientists who were at the same time sincere Christian believers.
They lived over many centuries and worked in various scientific fields, making some of the most important discoveries. Some were Catholics; some were protestants. I think this is a very readable book, and if anyone ever tries to say that a good scientist can’t be a Christian or the other way around, it provides complete proof that this is untrue.