Books like Metropolitan Jews

The key to Beryl Satter’s book lies in her title, Family Properties. The book grew out of a daughter’s desire to know her father, who died when she was young. Satter peels back layers of her Jewish father’s fierce advocacy for Blacks in Chicago, his relentless effort to uncover and hold accountable the white men (both Jewish and Christian) who were profiting from the housing segregation that made Blacks desperate to move out of the ghetto. Satter follows her father’s ultimate failure to prevent the exploitation of Blacks. She also reveals the anger directed at him by many Jews who were on the other side. Satter writes with empathy, showing her father’s complexity (he was a landlord as well as a lawyer), and resists the impulse to judge him. 

Understanding New York Jews is key to understanding American Jews. There is no city like New York City and there are no Jews like New York Jews. In the middle of the 20th century, they made up around 30% of the total city population. This three-volume award-winning set uncovers aspects of the city’s history that even aficionados don’t know. Each volume can be purchased separately but together they paint an absorbing panorama across four centuries. I like to teach the volumes. They are fresh each time I read them, with lively prose and compelling vignettes. Reading them is like walking the streets of Gotham with a great guide.

Gamm’s book goes beyond just a study of urban Jews to juxtapose Jews and Catholics to figure out the paradox of his title. The book cover, just to drive home his point, shows the entry stairs to a flourishing Catholic church filled with people juxtaposed to the front of a massive, abandoned synagogue. Gamm argues for the significance of religion in shaping Jewish and Catholic practices. From the portability of Torah scrolls and the congregational structure of synagogues, Judaism facilitated mobility. By contrast, parish boundaries and a church hierarchy encouraged rootedness among Catholics. It’s a fascinating and persuasive comparison that illuminates Boston but also helps to make sense of other cities. 

Goldstein’s and Weiner’s history of Jews of Baltimore is an unconventional account of this border city. Jews in Baltimore were definitely located in the middle between white Christians on the one hand and Blacks on the other. The book does not flinch from uncovering just what this middle ground meant, how the antisemitism that pervaded Baltimore propelled some Jews toward conservatism (including the support of slavery) and others toward progressivism (including abolition). At the same time, the book explores the rich diversity of Jewish religious life in the city that parallels Jewish participation in building important elements of Baltimore’s economy. I loved learning about a city that was new to me.

Detroit 1967 is a compilation of twenty essays and reflections about the racially-charged uprising that began on July 23, 1967 and was, at the time, the deadliest civil disturbance in United States history. Until this volume was published during the uprising’s 50th anniversary year, there were few, if any, attempts by scholars to confront the falsehoods that confused understandings of the events and their lasting consequences. Fifty years on, there is no consensus about exactly how the uprising started. In fact, we’re not even at a point of agreement on what to call the events. The terms “rebellion”, “riot”, “uprising”, “disturbance”, and “insurrection” are used differentially, often according to one’s race, age, and place of residence. Detroit 1967 is one of the first conversations about the uprising to cross racial and generational lines, and to recognize the experiences of those involved on both sides. The volume is a critical… show more.

I like this book because it forces us to rethink what the Cold War really was. The book identifies key figures in anti-communist crusades in post-World War II Detroit: workers, white homeowners, city officials, Catholics, and manufacturing executives, and argues that the core elements of their “anticommunism” were not fears of Soviet incursion, but sociocultural tensions at home that derived from drastic changes in wartime and postwar Detroit, which observed a sudden influx of African Americans, Southern whites, and immigrants. 

Thus, the book argues that Cold War Detroit’s “anticommunism” was not a new development in the postwar era, but a continuation of what had previously been labeled anti-unionism, white-supremacism, anti-secular Catholicism, and anti-New deal sentiments, all of which can be characterized as expressions of ongoing “anti-modernist” tensions within American society. Such a reexamination of Cold War anti-communism is significant because it could open up new territory for rethinking what anticommunism… show more.

Ex-cop August Snow scrabbles through the rubble of his beloved Detroit to solve a twisted murder case no one wants him to pursue. Snow is everything I like in my PIs: witty, empathetic, combat-ready, and damaged by life’s cruel blows. The action is extremely gritty, the social commentary dark and biting. The flavorful descriptions of Snow’s Mexicantown neighborhood and its contrast with the snooty suburbs tugged at my Midwestern heart.

Detroit is a city shaped by social movements. Even in the city’s darkest times of violent uprisings, outmigration, and bankruptcy, ordinary Detroiters remained committed to transformative change - banding together to challenge issues of racial injustice, housing access, food sovereignty, workers’ rights, and accountable governance. A People’s Atlas of Detroit is community-based scholar-activism at its best.

The brilliantly illustrated collection of maps, essays, photographs, poetry, and interviews is the outcome of a multi-year project involving over fifty residents from all walks of life who are at the forefront of local social justice initiatives. Through its combination of radical cartography, historical perspectives, and firsthand reflections, A People’s Atlas elevates the voices of the underrecognized people who are actively charting courses for a more equitable urban future. 

The name “Detroit” too often conjures images of poverty-porn: gorgeously crumbling buildings, post-apocalyptic urban decay, lost souls wandering cracked streets. Detroit: I Do Mind Dying shatters this image with unfettered energy. It chronicles the League of Revolutionary Black Workers in the auto plants of the 1960s-1970s, a refreshing reminder of the power of intersectional labor organizing; a raw look at the racism of the mainstream labor movement; and a very human chronicle of the struggles and flaws of courageous everyday workers at this critical time and place in history.

I adore this book as it feels deeply woven with the legacy of Octavia Butler: gripping, socially engaged science fiction that is full of brilliant information about how to survive societal collapse.

I appreciate how adrienne shines a light on grief as it relates to the various social conditions that create hardship for folks. This systemic lack of care makes it hard for many folks to have their needs met in life, let alone have a dignified death. I gobbled this book up and was very sad to have finished it.