98 Books Like Grievers

I love this book because it helped me to understand how death-phobic the Western world is and why grief, death, and mourning are currently taboo topics for many. I read the book shortly after the death of a family member, and it helped me to make sense of my feelings and give myself permission to be with them.

I found the book very hard to put down. With poetic wisdom, Stephen Jenkinson outlines how little space there is to consider what a good death is, especially in the context of Western medicine. One of the biggest messages I gained from this book is that we must embrace grief and death in order to embody our ethics and, ultimately, live and die well. 

I love this book because it highlights how interconnected we are with the land and the web of life. As a long-term student of politics, ecology, and health disparities related to colonization, this book is one of the best contributions I have read on the intersections of these topics.

I felt grief and validation while reading this book because it speaks to much of the collective grief I have witnessed. I also found this book deeply inspiring. I am so grateful to have tangible examples of how entangled my health is with the well-being of the land and more than human kin.

I feel this book has provided me with a map or compass as to how to mend relationships with the land and grow more beautiful futures. 

I was raised by a family and culture that taught me nothing about grief, mourning, or honoring the great heartbreaks of aliveness. This book raised me and taught me about the importance of ritual and community tending to our grief.

It taught me that naming the pain of the world is an act of love and that helping others do the same is a responsibility we all carry. I trained with Francis Weller years after reading this book and was so affirmed by sharing space with a person who embodies what he teaches in a deep and embodied way. 

As a social change nerd, this book hit the spot for me. It was a powerful read, giving me a glimpse into the lives of so many inspiring activists and organizers who have been incorporating grief work into their lives and movement spaces.

I felt a lot of inspiration reading this, and it helped me feel less alone. 

Detroit 1967 is a compilation of twenty essays and reflections about the racially-charged uprising that began on July 23, 1967 and was, at the time, the deadliest civil disturbance in United States history. Until this volume was published during the uprising’s 50th anniversary year, there were few, if any, attempts by scholars to confront the falsehoods that confused understandings of the events and their lasting consequences. Fifty years on, there is no consensus about exactly how the uprising started. In fact, we’re not even at a point of agreement on what to call the events. The terms “rebellion”, “riot”, “uprising”, “disturbance”, and “insurrection” are used differentially, often according to one’s race, age, and place of residence. Detroit 1967 is one of the first conversations about the uprising to cross racial and generational lines, and to recognize the experiences of those involved on both sides. The volume is a critical… show more.

Slavery and its legacy is a northern problem too. Detroiters were slaveholders, but that is a fact that we’ve collectively spent decades, if not centuries, denying and neglecting. Tiya Miles’ gripping history of slavery and freedom reveals the stories of the enslaved Native and African American people who were present in Detroit since the city’s initial decades of European colonization. Her historical narratives, crafted from meticulous archival research, reintroduce readers to the long-forgotten people whose coerced labor laid the foundation for the city’s physical infrastructure and scaffolded the livelihoods of its free residents. The Dawn of Detroit is a stark reminder of how the roots of contemporary inequities run deep through the city’s history.  

The name “Detroit” too often conjures images of poverty-porn: gorgeously crumbling buildings, post-apocalyptic urban decay, lost souls wandering cracked streets. Detroit: I Do Mind Dying shatters this image with unfettered energy. It chronicles the League of Revolutionary Black Workers in the auto plants of the 1960s-1970s, a refreshing reminder of the power of intersectional labor organizing; a raw look at the racism of the mainstream labor movement; and a very human chronicle of the struggles and flaws of courageous everyday workers at this critical time and place in history.

This is a real battle of wills, between Dr. Viveca Lancaster, newly licensed physician, and Nate Grayson, manager of a newly-founded Michigan town in desperate need of a doctor. He hires her, sight unseen, and when she shows up, he tries to fire her, because he doesn’t want a female doctor, but Viveca is not having that. She’s going to prove herself, as one of the first Black women doctors in 1870s America, and Nate falls for her as a brilliant doctor as much as he does for her as a woman. It’s impossible to go wrong with a Beverly Jenkins book, but this one is extra delicious.

Detroit is where Charlene “Charlie” Mack runs a private detective business. Her life is as complex as the Motor City. Charlie struggles with her sexuality while caring for her ailing mother. A theft investigation leads Charlie and her team down to Birmingham, Alabama. Reading about Charlie’s exploits in Detroit rekindled memories of eating Ethiopian food in Detroit and taking the train from Michigan to Toronto, Canada. I lived in Montgomery, Alabama and remember visiting the Dexter Avenue Baptist Church. 

I like this book because it forces us to rethink what the Cold War really was. The book identifies key figures in anti-communist crusades in post-World War II Detroit: workers, white homeowners, city officials, Catholics, and manufacturing executives, and argues that the core elements of their “anticommunism” were not fears of Soviet incursion, but sociocultural tensions at home that derived from drastic changes in wartime and postwar Detroit, which observed a sudden influx of African Americans, Southern whites, and immigrants. 

Thus, the book argues that Cold War Detroit’s “anticommunism” was not a new development in the postwar era, but a continuation of what had previously been labeled anti-unionism, white-supremacism, anti-secular Catholicism, and anti-New deal sentiments, all of which can be characterized as expressions of ongoing “anti-modernist” tensions within American society. Such a reexamination of Cold War anti-communism is significant because it could open up new territory for rethinking what anticommunism… show more.