Here are 100 books that Making fans have personally recommended if you like
Making.
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I have been fascinated by “nature” since childhood, growing up on an island south of Iceland and spending summers on a farm. As a teenager, I would explore my island in the company of friends, often with a binocular and a camera at hand. There was much to explore: a towering volcano above the local community, ancient lava flows, stormy seas – and an amazing variety of seabirds. I witnessed an island being born nearby during a stunning volcanic eruption. My life and career have been heavily informed by this experience, as an anthropologist and a writer I have always somehow engaged with connections between people and their environments.
Haraway’s book struck me like lightning. Here was a book that seemed to address relations between species in terms usually restricted to humans.
Many people, including social historians, have meaningfully described social formations in terms of various kinds of dependency and collaboration, for instance, slavery, feudalism, and companionship. After all, human-animal relations deserve a similar perspective. Human relations with dogs, cats, and birds, for instance, could be described in terms of a diversity of ranks and hierarchies. For other contexts involving domestic animals (including cows, reindeer, and horses), the language of slavery and servitude might be more relevant.
Haraway’s approach not only helps to illuminate complex nuances of modern biotechnology, to me it also seems vital at a time of escalating extinctions caused by humans.
"When Species Meet is a breathtaking meditation on the intersection between humankind and dog, philosophy and science, and macro and micro cultures." -Cameron Woo, Publisher of Bark magazine
In 2006, about 69 million U.S. households had pets, giving homes to around 73.9 million dogs, 90.5 million cats, and 16.6 million birds, and spending over $38 billion dollars on companion animals. As never before in history, our pets are truly members of the family. But the notion of "companion species"-knotted from human beings, animals and other organisms, landscapes, and technologies-includes much more than "companion animals."
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I study culture. Ever since I was little, I’ve been fascinated by what people think, feel, believe, have, and do. I’ve always wondered why people need things to be meaningful. Why do people need an explanation for why things happen that puts the meaning outside their own minds? I wanted to get beyond the need for things to be meaningful by themselves, so I began looking into meaning-making as a thing we do. Once I realized the process was infinitely more interesting and valuable, I read books like those on my list. I hope they spark you as much as they have me.
I love that Basso can take me so far inside someone's mind that I can begin to understand not just what they think and feel but how and why they think and feel it.
This book contains the very systems and processes that we use to make knowledge and meaning, and I love learning about a way of knowing and making meaning that is very different from mine—entirely logical, purposeful, valid, and different from mine.
This remarkable book introduces us to four unforgettable Apache people, each of whom offers a different take on the significance of places in their culture. Apache conceptions of wisdom, manners and morals, and of their own history are inextricably intertwined with place, and by allowing us to overhear his conversations with Apaches on these subjects Basso expands our awareness of what place can mean to people.
Most of us use the term sense of place often and rather carelessly when we think of nature or home or literature. Our senses of place, however, come not only from our individual experiences…
I study culture. Ever since I was little, I’ve been fascinated by what people think, feel, believe, have, and do. I’ve always wondered why people need things to be meaningful. Why do people need an explanation for why things happen that puts the meaning outside their own minds? I wanted to get beyond the need for things to be meaningful by themselves, so I began looking into meaning-making as a thing we do. Once I realized the process was infinitely more interesting and valuable, I read books like those on my list. I hope they spark you as much as they have me.
I love this book because Tsing walks me through an increasingly complex, increasingly comprehensive understanding of how people think, feel, and make meaning and how that process is fundamental to understanding who we are as a species.
Each chapter gives me a basic yet profound bit of insight into people as meaning makers, and each chapter flows from the one(s) previous, all building toward the sort of “holy crap, I get it!” culmination that leaves me wanting to go back and read it again and again.
Tsing makes the complicated understandable and the obscure accessible.
A wheel turns because of its encounter with the surface of the road; spinning in the air it goes nowhere. Rubbing two sticks together produces heat and light; one stick alone is just a stick. In both cases, it is friction that produces movement, action, effect. Challenging the widespread view that globalization invariably signifies a "clash" of cultures, anthropologist Anna Tsing here develops friction in its place as a metaphor for the diverse and conflicting social interactions that make up our contemporary world. She focuses on one particular "zone of awkward engagement"--the rainforests of Indonesia--where in the 1980s and the…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
I study culture. Ever since I was little, I’ve been fascinated by what people think, feel, believe, have, and do. I’ve always wondered why people need things to be meaningful. Why do people need an explanation for why things happen that puts the meaning outside their own minds? I wanted to get beyond the need for things to be meaningful by themselves, so I began looking into meaning-making as a thing we do. Once I realized the process was infinitely more interesting and valuable, I read books like those on my list. I hope they spark you as much as they have me.
I love that Mol weaves together three different narrative voices on the page simultaneously to force me out of my linear perspectives. In the process, I need to explore many of the meanings of food and eating as human activities.
I love gaining a new angle on something that seems so basic, fundamental, and therefore easy—eating. But Mol provides a new set of understandings of eating and all its related processes so that I learn that what I thought was basic and fundamental is instead just a meaning that I make.
As we taste, chew, swallow, digest, and excrete, our foods transform us, while our eating, in its turn, affects the wider earthly environment. In Eating in Theory Annemarie Mol takes inspiration from these transformative entanglements to rethink what it is to be human. Drawing on fieldwork at food conferences, research labs, health care facilities, restaurants, and her own kitchen table, Mol reassesses the work of authors such as Hannah Arendt, Maurice Merleau-Ponty, Hans Jonas, and Emmanuel Levinas. They celebrated the allegedly unique capability of humans to rise above their immediate bodily needs. Mol, by contrast, appreciates that as humans we…
Tim Murray has been a leading exponent of the history and philosophy of archaeology for the past thirty years. He has used the history of the discipline to explore the nature of archaeological theory and the many complex intersections between archaeology and society. Of his many publications flowing from this general project, the award-winning global scale five-volume Encyclopedia of Archaeology,the single volume global history of Archaeology Milestones in Archaeology. Murray is a global leader in applying studies in the history of archaeology to the reform of archaeological theory. This is evidenced by the publication of a collection of his essays, From Antiquarian to Archaeologist, and his numerous academic papers on the subject.
Wylie’s philosophical journey over the past 22 years has mirrored (and in some senses helped to create) the landscape of contemporary archaeological philosophy.
Certainly Wylie’s commitment to developing an ethical and inclusive archaeology, where discussions of research agendas such as feminism should not be ruled out by the application of empiricism, has done a great deal to support the work of archaeologists also committed to those agendas.
In this long-awaited compendium of new and newly revised essays, Alison Wylie explores how archaeologists know what they know. Examining the history and methodology of Anglo-American archaeology, Wylie puts the tumultuous debates of the last thirty years in historical and philosophical perspective.
When I applied to college, I thought I’d study science and pursue my passions for art and justice separately. Then, I went to Kenya for my first excavation and found that archaeology combined my love for storytelling, data analysis, and making the world a better, safer, more inclusive place. As much as I love movies like Indiana Jones and Lara Croft, I never saw myself in them. They just don’t capture what I love about archaeology! Now, my research—like this list—is dedicated to really understanding what makes archaeology so compelling, so rewarding, and most capable of telling nuanced stories that make us think differently about our past.
I was still seeking examples of creative, fun writing in archaeology that captured some of the heart and joy of archaeological fieldwork when I encountered this humorous murder mystery-cum-archaeological methods textbook.
Reading it, I learned a lot about research design, different decisions archaeologists make while working, and various social and financial pressures that might impact the pace and approach of a project. But it’s also packed with silliness and dad jokes.
I still text inside jokes with people I excavated with more than a decade ago; this book captures both the complexities of doing archaeology as well as the inevitable goofiness that arises out of living, digging, and sweating with a group of people for weeks or months.
Dr. Hannah Green-heroine of Praetzellis's textbook-as-novel Death by Theory-has really gotten herself into trouble this time. The spunky archaeologist has been asked to manage the contract archaeology project at a historic site in New Zealand when the regular archaeological staff of University of Invercargill abruptly dies off. On the scene, Hannah discovers she needs to teach her team about research design, survey methods, archival research, professional ethics, curation, and especially field safety, if they are to complete the contract before young Mr. Wallace levels the site in favor of a golf course. With a cast of characters that includes Missy-Jojo-the-Dog-Faced-Girl…
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
My passion for ancient history and archaeology began in secondary school when I started learning Latin and we were taken on a field trip to Fishbourne Roman Palace. By the time I started my MA at Bristol, my obsession with ancient Roman housing was well and truly established, and it quickly became clear to me that this was the area that I wanted to study for my PhD. Now as an Associate Professor in Ancient History and Archaeology at Royal Holloway, University of London, I have been very lucky to study and teach a range of areas in ancient history and archaeology, including my beloved area of the Roman domestic realm.
Hamilakis’s Archaeology and the Senses was one of the first books I read when starting to explore multisensory history, and it totally altered my view of how we study the past.
Focusing on Bronze-Age Crete, Hamilakis examines how archaeology has engaged with the bodily senses thus far and critiques its emphasis on sight and the traditional hierarchy of the five senses in the west.
Moreover, he proposes an innovative and exciting means by which archaeology can move beyond its focus on visual experiences of artefacts, environments, and materials to bring in lost and neglected, yet just as important, bodily senses such as sound, smell, taste, and touch.
Through this approach to archaeology he seeks to evoke a deeper, richer insight into the breadth of human experience in past societies.
This book is an exciting new look at how archaeology has dealt with the bodily senses and offers an argument for how the discipline can offer a richer glimpse into the human sensory experience. Yannis Hamilakis shows how, despite its intensely physical engagement with the material traces of the past, archaeology has mostly neglected multi-sensory experience, instead prioritising isolated vision and relying on the Western hierarchy of the five senses. In place of this limited view of experience, Hamilakis proposes a sensorial archaeology that can unearth the lost, suppressed, and forgotten sensory and affective modalities of humans. Using Bronze Age…
Christopher Goscha first fell in love with world history while reading Fernand Braudel's La Méditerranée in graduate school in France and doing research for his PhD in Southeast Asia. He is currently a professor of international relations at the Université du Québec à Montréal where he teaches world history and publishes on the wars for Vietnam in a global context. He does this most recently in his forthcoming book entitled The Road to Dien Bien Phu: A History of the First Vietnam War.
So, what, exactly is this ‘world’ or ‘global history’? Authors slap the two words on their books, universities offer new courses in it, and government officials across the planet now speak of ‘global this’ and ‘global that’. One could be forgiven for throwing up one’s hands in exasperation for failing to understand what exactly these two words mean. That is until Sebastian Conrad published this gem of a book aptly entitled: What is Global History? Yes, it’s a bit academic, but it’s also clearly written, logically organized, and succeeds brilliantly in explaining what global history is and is not without losing the reader in theoretical jargon. If you want to try something beyond the ‘nation’ and ‘empire’, Conrad’s global history is a great place to start.
Until very recently, historians have looked at the past with the tools of the nineteenth century. But globalization has fundamentally altered our ways of knowing, and it is no longer possible to study nations in isolation or to understand world history as emanating from the West. This book reveals why the discipline of global history has emerged as the most dynamic and innovative field in history--one that takes the connectedness of the world as its point of departure, and that poses a fundamental challenge to the premises and methods of history as we know it. What Is Global History? provides…
Elesha Coffman writes about religion and ideas in twentieth century America. A journalist before she trained as a historian, she’s especially interested in the circulation of ideas—how they were communicated, how they were received, why some ideas gained traction and others did not. Her first book examined how a magazine, The Christian Century, helped define the religious tradition known as the Protestant mainline. She didn’t realize that Margaret Mead belonged to that tradition until she was invited to write about Mead for the Oxford Spiritual Lives series, billed as spiritual biographies of people who are famous for something other than being spiritual. Elesha lives in Texas, but she’d rather be at the beach in North Carolina.
In her first book, Coming of Age in Samoa, Mead argued that Americans could un-learn a lot of bad ideas about gender and sexuality by studying faraway cultures. She was alternately thanked and blamed for setting in motion the sexual revolution of the 1960s. A few years after her death, a rival anthropologist, Derek Freeman, claimed that her original research was wrong, because she was too naïve to realize that the Samoans were lying to her. People who knew nothing about anthropology but disdained the sexual revolution jumped in on Freeman’s side, blowing up a scholarly debate (that was rooted in a deep, personal grudge) into a cultural firestorm. Anthropologist Paul Shankman waded through the mess to determine that Mead was mostly correct, and Freeman was mostly just bitter. Shankman’s definitive book on the controversy demonstrates how the scientific process works, eventually.
In 1928 Margaret Mead published ""Coming of Age in Samoa"", a fascinating study of the lives of adolescent girls that transformed Mead herself into an academic celebrity. In 1983 anthropologist Derek Freeman published a scathing critique of Mead's Samoan research, badly damaging her reputation. Resonating beyond academic circles, his case against Mead tapped into important public concerns of the 1980s, including sexual permissiveness, cultural relativism, and the nature/nurture debate. In venues from the ""New York Times"" to the TV show ""Donahue"", Freeman argued that Mead had been 'hoaxed' by Samoans whose innocent lies she took at face value. In ""The…
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
I am passionate about bringing back to life persons from the past who have been forgotten, misunderstood, or even deliberately mischaracterized. In order to get to the truth, there are a host of myths that must be shattered or discarded. Most of the histories that I have written have done precisely this–showing the fallacy of familiar myths and discovering the hidden truths about people and events that have been distorted, often by some of the most popular literature. In order to achieve these results, I have had to spend years in “boring” archives in order to reveal people and events that are never boring.
When I recommended this book to a petroleum geologist, he later told me that it was probably the best book he had ever read–and he understood for the first time what historians actually do (and parenthetically, why the closest field to history in methodology is, in fact, geology).
I’ve also seen undergraduate students come alive intellectually by reading these lectures, given at Oxford by Gaddis as a visiting professor. They are full of remarkable insights into everything from human psychology to fractal geometry. Every chapter is an intellectual feast, showing the vast variety of the historian’s sources and methods.
What is history and why should we study it? Is there such a thing as historical truth? Is history a science? One of the most accomplished historians at work today, John Lewis Gaddis, answers these and other questions in this short, witty, and humane book. The Landscape of History provides a searching look at the historian's craft, as well as a strong argument for why a historical consciousness should matter to us today. Gaddis points out that while the historical method is more sophisticated than most historians realize, it doesn't require unintelligible prose to explain. Like cartographers mapping landscapes, historians…
