Books like Liberty — picked by fans

The Oxford (and, later, Cambridge) literature scholar looks out at the shifting cultural landscape of post-war Britain in the late 1940s and prophesies the postmodern future we now inhabit. It is one of Lewis’s lesser-known volumes (he is the author of the Chronicles of Narnia and bestselling religious books such as Mere Christianity) and one of the shortest.

But this book packs a powerful punch that I have used in teaching law students about our culture three generations after Lewis wrote it. Why are people so confused about morality today and yet so strident in their opinions? Lewis helped me see why, as few others have.

This is a book, but it was also a fabulous TV series. I first read the book when I was trying to make a living as a freelance writer. I couldn’t afford to buy it, so I went to a different bookstore every day and read it through. (I have since bought myself a copy.)

Hughes traces the art of the 20th century following movements like Cubism and Dadaism. I found this book so engrossing because Hughes really takes on the idea that this art was made by people who thought it could change the world, that it could shape the world. Even if we’re not so sure of the function of art in our own time, it is exhilarating to read about the art that was created with such fervour. 

Irshad Manji is one of the most courageous people I know. Her earlier book, The Trouble with Islam Today, sounded such a bold call to her fellow Muslims to modernize their faith that Irshad had to live behind bulletproof glass for years.

Her newest book challenges not only her fellow believers but people like me (and you!) to respectful, sensible, courteous, and productive conversations rather than furious confrontations. In the storm of overheated polemics about diversity, equity, and inclusion, this book offered the sound, practical advice I’ve been seeking.

This Black American scholar courageously confronts some of the myths that continue to dominate higher education in the United States (and, I daresay, here in Canada as well). He shows how even well-meaning programs of affirmative action and lofty ideals of justice and equality sometimes show up as heavy-handed enforcement of the preferred ideals of the controlling academic elites.

I myself have run afoul of those elites on occasion, and Yancey’s calm, well-evidenced scholarship confirms my bitter experience. He exposes the iron grip of political correctness on campus and offers reasonable, practical advice as to how to negotiate it—for professors and students alike. 

My experience shows that this book can be a lifesaver for anyone living with depression, chronic anxiety, or a troubled heart. 

It offers a Christian take on how to achieve interior freedom and preserve it in troubled times. A friend of mine told me that there was a period in her life when she wouldn’t leave her house without taking this book with her.

In fact, I have often done this myself. The sense of freedom from external circumstances that I could find when reading a page from this book in hard places, at hard times, was extraordinary.

The author, Jacques Philippe, a member of the Community of the Beatitudes, has a special appeal to modern readers, and many say he has helped them to attain a peace of heart.

In Finally Free, Heath Lambert details a Biblical process for fighting and overcoming pornography and sexual sin. No matter how long or hard the battle, there is so much hope in Christ! Whether you’ve struggled with this, or know someone who has, read this book! It’s transformative! It’s not about porn; it’s about Christ and the hope of the gospel. He can lead you to finally find freedom.

I was privileged to read Dr O’Brien’s book at his personal invitation before its formal launch. This arose from a shared interest in past/historical through to current threats to the achievements of inclusive, prejudice-free values, freedom of thought and expression, and respecting liberal values in parliamentary democracies.

Through ground-breaking research and masterly thought-provoking analysis of findings, this book evaluates the threats posed by totalitarian and authoritarian non-inclusive ideologies, political forces, and their justifiers and apologists.

It also examines the crucial role of supportive, disingenuous yet effective propaganda—from today's "fake news" (Trumpian, Brexit, anti-Trans, etc.) to state forces manipulating populist sentiments—enabling brutal and ethically unacceptable phenomena such as colonialism/neo-colonialism, 20th-century Nazism, Stalinism, and current menaces.

Italian philosopher and historian Domenico Losurdo’s book Liberalism: A Counter-History represents one of the most ambitious attempts to conceptually and historically tie the liberal tradition to the politics of slavery, empire, and genocide. What I find to be most evocative about Losurdo’s “counter-history” is both his sweeping narrative of the liberal tradition balanced against a close reading of key figures in that tradition. Losurdo provides an important critique of liberalism, and provides us with the analytic and methodological tools to interrogate its legacy, its past, its future.

I have met Orlando only once, alas, at the university where he has taught for many years (Harvard), he is both a novelist and historical sociologist. For a Black scholar originating from Kingston, Jamaica, to write approvingly of forms of freedom that he believes ‘made’ Western culture, when that culture arguably in both its ancient Greek and its modern Euro-American modes was also based on slavery, is in itself very remarkable. This is the first of a two-volume study.

Billy Bragg has long been my favourite musician. I have all his albums including his 1986 offering, Talking With the Taxman About Poetry.

I included this book because it is about the importance of accountability. This is an important concept for managing public money. The wish for our governments to operate in an honest and fair way requires there being a way to judge their performance. This means that the politicians, civil servants, and everyone else who is involved in government must be willing to be accountable for what they do, and also for what they omit to do. When I teach public financial management I say to my students that if they do not want to be accountable for their actions they should not work in public service.