Here are 74 books that Kava fans have personally recommended if you like
Kava.
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I first tasted kava in the colonial New Hebrides (Vanuatu today) in early 1978. Since then, I have returned to Vanuatu many times to carry out ethnographic and linguistic research on Tanna Island on a range of issues. Although firmly incorporated within global systems since explorer James Cook visited in 1774, Islanders have fiercely maintained their island culture and languages. In addition to kava and other traditional drug substances, I have published books and articles about local knowledge systems, âcargo cults,â contemporary chiefs, Islander experience in the Pacific War, urban migration, and early Pacific photography. Currently, I am Kendall Professor and Chair of Anthropology at the University of Tulsa.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to runâŠ
I first tasted kava in the colonial New Hebrides (Vanuatu today) in early 1978. Since then, I have returned to Vanuatu many times to carry out ethnographic and linguistic research on Tanna Island on a range of issues. Although firmly incorporated within global systems since explorer James Cook visited in 1774, Islanders have fiercely maintained their island culture and languages. In addition to kava and other traditional drug substances, I have published books and articles about local knowledge systems, âcargo cults,â contemporary chiefs, Islander experience in the Pacific War, urban migration, and early Pacific photography. Currently, I am Kendall Professor and Chair of Anthropology at the University of Tulsa.
Anthropologist Ron Brunton delves back into 19th-century theory that proposed two waves of Pacific immigrants, one that chewed betelnut (Areca catechukernels mixed with Piper betle vine and lime), and the other that preferred kava. He wonders why kava is mostly absent in the Solomon Islands despite its presence in scattered communities in New Guinea to the west, and then in Vanuatu, Fiji, and much of Polynesia to the east. He proposes that kava originated in the Bismarck Archipelago and that Solomon Islanders subsequently abandoned kava consumption, perhaps as an element of some religious innovation. We now know that kava originated in northern Vanuatu and found its way back west into New Guinea, north to Micronesian Pohnpei and Kosrae, and east to Fiji and much of Polynesia. Brunton, though, offers good ethnographic information about kavaâs place in Pacific cultures, including on Tanna.
Ron Brunton revives a problem posed by the great anthropologist W. H. R. Rivers in History of Melanesian Society (1914): how to explain the strange geographical distribution of kava, a narcotic drink once widely consumed by south-west Pacific islanders. Rivers believed that it was abandoned by many people even before European contact in favour of another drug, betel, drawing his speculations from the ideas of the diffusionist school of anthropology. However, Dr Brunton disagrees. Taking the varying fortunes of kava on the island of Tanna, Vanauta, as his starting point, he suggests that kava's abandonment can best be explained inâŠ
I first tasted kava in the colonial New Hebrides (Vanuatu today) in early 1978. Since then, I have returned to Vanuatu many times to carry out ethnographic and linguistic research on Tanna Island on a range of issues. Although firmly incorporated within global systems since explorer James Cook visited in 1774, Islanders have fiercely maintained their island culture and languages. In addition to kava and other traditional drug substances, I have published books and articles about local knowledge systems, âcargo cults,â contemporary chiefs, Islander experience in the Pacific War, urban migration, and early Pacific photography. Currently, I am Kendall Professor and Chair of Anthropology at the University of Tulsa.
Kilham was an early promoter of kava as an herbal treatment for anxiety and other disorders. Kava, in fact, has proven therapeutic benefits and, along with anxiety and insomnia, treats depression, stress, muscle pain, urinary problems, and much more. It also has an emotional leveling effect, promoting temporary feelings of happiness and peace. Kilham brings readers along to Vanuatu and other Pacific Islands as he investigated kavaâs local uses and its potential for consumers everywhere. Readers will appreciate the description of his first kava taste of kava that sparked his passionate promotion of the plant.
Kava, Piper Methysticum, is the most effective relaxing and stress-relieving plant in all of nature. This book is the tale of plant researcher Chris Kilham's investigations into this plant and his far-ranging explorations deep in the South Pacific in search of a source of kava. Kilham takes the reader on an adventurous journey through the mystical native legends, outlandish history, and exciting science surrounding this potent plant. A story replete with pulpit-pounding missionaries, kava-drinking natives, sorcerers, a mysterious Tahitian prince, and the author's own humorous outlook amidst difficult and perilous circumstances, Kava is a must-read for those who love talesâŠ
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother hadâŠ
I have been a lover of all things outdoors since I was a boy. After my father was killed at a young age, my brothers and I took his love for outdoor adventure and made it our own. Fully aware of all that can go wrong, my brothers and I went into our ventures with a keen sense of humor. Camping, fishing, and kayaking all come with their own challenges and requisite hilarious moments. It is these moments of adversity, and personal risk, that are sometimes lightened by a good dose of laughter and levity.
Donât let the title turn you off. This book is a hilarious account of taking life to the edge of sanity. Like many of the others, this book takes the author (and his girlfriend) to a remote location in a sort of personal quest for self-discovery.
Troost uses humor and sarcasm with admirable deftness in describing life on a small island near the equator. His book brought me to my knees with laughter in several spots as he described the remote foreign culture he was thrust into, by choice of all things.Â
At the age of twenty-six, Maarten Troostâwho had been pushing the snooze button on the alarm clock of life by racking up useless graduate degrees and muddling through a series of temp jobsâdecided to pack up his flip-flops and move to Tarawa, a remote South Pacific island in the Republic of Kiribati. He was restless and lacked direction, and the idea of dropping everything and moving to the ends of the earth was irresistibly romantic. He should have known better.
The Sex Lives of Cannibals tells the hilarious story of what happens when Troost discovers that Tarawa is not theâŠ
I have always felt like an outsider and so have been preoccupied by questions of identity and belonging. In my youth, I became fascinated by the great Irish writers W. B. Yeats and James Joyce and their struggles with such questions after my family moved from Ulster to Scotland. As a young academic in Brisbane, I encountered fierce debates about Australian national identity as it shifted from a British heritage to a multicultural society. In the flux of the modern world, our identities are always under challenge and often require painful renovation.
This is the major book of my teacher, Anthony D. Smith, which seeks to explain why nationalism has become the dominant ideology of much of humanity.
In it, he argues that nationalism seeks to answer profound questions of identity arising from the crises generated by the global secular, political, and economic revolutions of modernity. Although nationalism is a predominantly modern phenomenon, its power rests on its ability to evoke and renovate the myths, symbols, and memories of older ethnic communities to legitimise political demands for autonomy.
Smith takes the symbolic world of nationalists seriously, particularly their preoccupation with national golden ages that are evoked to inspire a drive for a glorious future.Â
This book is an excellent, comprehensive account of the ways in which nations and nationhood have evolved over time. Successful in hardback, it is now available in paperback for a student audience.
Also known as âMargaret Mead among the Starfleet,â Iâm a Princeton professor who has been embedded with NASA missions for two decades as a social scientist. Iâve observed missions to Mars, Jupiter, Saturn, Pluto, and beyond; consulted with NASA as a sociological expert; and written two books, with a third on the way. Growing up, I always loved science and technology, but not just for the ideas: for the people behind the findings, the passion they bring to their work, and the ways in which culture and politics play a role in how science gets done. Writing about this, I hope to humanize science and make it accessible for everyday readers.
Did you know there is a research center in Utah made for scientists to pretend they are living on Mars? Or that deep-sea submarines and arctic explorers are supposed to be giving us a taste for finding life on Jupiterâs moon Europa?
My friend and co-author, Anthropologist Lisa Messeri, followed planetary scientists to the unlikeliest of places to witness them transform the planets they study from distant pinpricks in the sky or traces on a graph, into places we can explore or even inhabit.
I loved feeling like I was traveling alongside her as she visits remote telescopes in Chile, Mars camp in the desert, and even sits next to computer scientists building Google Mars to show how our dreams of the extraterrestrial are made right here on Earth.
In Placing Outer Space Lisa Messeri traces how the place-making practices of planetary scientists transform the void of space into a cosmos filled with worlds that can be known and explored. Making planets into places is central to the daily practices and professional identities of the astronomers, geologists, and computer scientists Messeri studies. She takes readers to the Mars Desert Research Station and a NASA research center to discuss ways scientists experience and map Mars. At a Chilean observatory and in MIT's labs she describes how they discover exoplanets and envision what it would be like to inhabit them. Today'sâŠ
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man sheâŠ
Henry Louis Gates Jr. is the Alphonse Fletcher University Professor and Director of the Hutchins Center for African and African American Research at Harvard University. He is an award-winning filmmaker, literary scholar, journalist, cultural critic, and institution builder, and has authored or co-authored twenty-two books; he's also the host of PBSâs Finding Your Roots. Andrew Curran is a writer and the William Armstrong Professor of the Humanities at Wesleyan University. His writing on the Enlightenment and race has appeared in The New York Times, The Guardian, Newsweek, and more. Curran is also the author of the award-winning Diderot and the Art of Thinking Freely and The Anatomy of Blackness.
David Bindman was among the first scholars to dive deeply into the critically important relationship between aesthetics (including standards of beauty) and the emergence of race within the nascent human sciences. Bindman is a very careful scholar who, in addition to being a superb art historian, pays careful attention to the subtle shifts in terminology (and iconography) that reflect substantive changes in the way that non-European groups were seen and depicted during the Enlightenment era, be they âsavages,â Blacks, or Asians. Scholars of race will find unexpected links between aesthetics and race here, including Winckelmann on the link between climate and the supremacy of Greek statues â or Lavaterâs aesthetic-driven understanding of human physiognomy. Since it was first published in 2002, this beautifully illustrated book opened up a whole field of research.
Ape to Apollo is the first book to follow the development in the eighteenth century of the idea of race as it shaped and was shaped by the idea of aesthetics. Twelve full-color illustrations and sixty-five black-and-white illustrations from publications and artists of the day allow the reader to see eighteenth-century concepts of race translated into images. Human "varieties" are marked in such illustrations by exaggerated differences, with emphases on variations from the European ideal and on the characteristics that allegedly divided the races. In surveying the idea of human variety before "race" was introduced by Linneaus as a scientificâŠ
My book builds on the foundation laid by my five recommended books (as well as several others). Anuta is a remote Polynesian community in the Solomon Islands. It is one of the few remaining islands where voyaging canoes are still constructed regularly, constitute a part of everyday life, and where inter-island travel in such canoes never ceased. I was first there for a year in 1972â73 and was introduced to Anutan maritime practice. During that visit, I took part in a four-day voyage to Patutaka, an uninhabited island thirty miles away.Â
This book is Thor Heyerdahlâs account of a 4,000-mile voyage, in 1947, on a balsa-wood raft from Peru to French Polynesia. Heyerdahl hypothesized that Polynesia was originally settled from the Americas. When supposed experts responded that Indigenous people lacked the technology to make such a voyage, he set out to prove them wrong. Evidence now makes it clear that Oceania was populated from Asia rather than lands to the east. Nonetheless, Heyerdahl demonstrated that humans can safely traverse the open sea using small craft built from natural materials.
Heyerdahlâs book sold millions of copies, was translated into dozens of languages, and led to an award-winning film. It stimulated interest in indigenous seafaring and inspired generations of researchers to sail with mariners from small, remote island communities and to document their exploits. I count myself among those so inspired.
I am a sociologist, and I have a passion for ethnographic research. I just love good stories and good storytelling. Iâve published articles on migrant workers, civil society, and labor rights in Southeast Asia. My research interests have expanded to include metaverse technology in education, authentic learning, and the flipped classroom. I have worked as a freelance copywriter, writer, biographer, and editor for a variety of private and non-profit agencies and organizations, including the World Wildlife Fund and Michelin Guide. I also trained and competed in Latin dance, the foundations of which have been applied to my writing and teaching.
I love this book because it features ten original ethnographies by ten graduate students at UC Berkeley that examine a diverse array of groups, schools, and communities in America. The book is an excellent source for ethnographic researchers who uncover a surprising, unexpected twist or turn in their research and want to know what to do next.
I love how each author shares their experiences in the field as a participant and as an observer and the intellectual journey of thinking about how to make sense of their findings by offering a refreshing explanation.Â
In this powerful volume, ten original ethnographies explore two important issues: the ways in which people confront the threats and disruptions of contemporary life, and the ways in which researchers can most effectively study the modern metropolis. With its twofold agenda, the volume emerges as a multi-layered dialogue between researcher and researched, participant and observer, educator and educated. These essays, produced in a refreshing collaborative effort by a senior scholar and ten graduate students, examine many facets of American urban life, among them new social movements that mobilize and work on behalf of people with AIDS and that fight againstâŠ
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the worldâs most famous heart surgeon.
In these and other intimate conversations, the bookâŠ
I had visited many Eastern Orthodox churches across Eastern Europe and the Middle East for a research project, and finally came to Ethiopia. Here I encountered a large and thriving Christian community which reached back to the earliest days of the church. Its location between the Middle East and East Asia and Africa as well as Europe has given it a distinctive way of living and worshipping which is unique in the Christian world â and overlooked by other churches. Iâve spent the last twenty years exploring this tradition which gives the rest of us a radically different understanding of faith.
Ethiopia is a country with the second largest population in Africa. There are over 80 ethnic groups and languages, living in a region that includes the largest area of mountains in Africa and also the lowest point on the earthâs land surface. While this book tells the history of the Christian north, including the national epic which tells how Ethiopian kings are descended from Solomon of Israel, it also describes the culture and traditions of other societies which make up this fascinating country, and shows both the tensions and the creativity within Ethiopian society.Â
Combines history, anthropology and sociology to answer two major questions. Why did Ethiopia remain independent under the onslaught of European expansionism while other African political entities were colonized? And why must Ethiopia be considered a single cultural region despite its political, religious and linguistic diversity? Donald Levine's interdisciplinary study seeks to make a contribution both to Ethiopian interpretive history and to sociological analysis. In his preface, Levine examines Ethiopia since the overthrow of the monarchy in the 1970s.