100 Books Like Jews and the Military

When people hear that I'm a child of Holocaust survivors, they ask what concentration camp or ghetto I or my parents were in. When I tell them that they were partisans, fighting the Nazis in the forest with guns, they don't believe me. They think Jews went to their deaths like sheep to slaughter passively. But Jews fought back like my parents did in the Kruk-Max otryad, Soviet fighting force. 

Peter Duffy's book is an easy read, not an academic tome. I hope people will read about the heroism of Jews fighting back against fascism and evil.

Ainsztein’s book heavily influenced me but also honored my parents’ otryad, the Kruk-Max Group, by describing their fighting force (pp. 353-360). He should be more well-known, and his book should be reprinted in paperback to make it more available to a wider audience.

While his opening chapter is a historical survey of the Jews as fighters and soldiers in the Diaspora, most of the book details the rise of partisans and soldiers in the Polish and Soviet armed forces during the Holocaust 1941-1944.

It is extensive and comprehensive, at nearly 980 pages. But that should not deter the reader, especially the lover of military history—Ainsztein writes beautifully. Like Penslar, he addresses the myth of Jewish pacifism and reluctance to fight militarily. 

This is the book, first published in 1967, that got me interested in Jewish resistance. Yuri was a gamin-looking man with delightful eyes and personality. He was also a novelist, poet, biographer, and friend, but being a Communist limited his influence and impact in America except in progressive Jewish circles.

His book is a first-hand account of resistance during the Shoah in the forests, camps, ghettos, and military in all areas of Europe—Germany, Poland, Lithuania, Slovakia, Bulgaria, Belgium, and Italy. It was highly praised by both Elie Wiesel—“Read Yuri Suhl's book and you will never again ask why they went to the slaughter like sheep” and Saul Bellow—“A profoundly stirring book”.

It’s a short, only 300-page, easy-to-read book with excellent translations and a good introduction to the subject. I highly recommend the reader to start with this book.

I have chosen this book despite the author being a somewhat obscure academic, a professor of history at Transylvania University in Lexington, Kentucky, and the publisher, a somewhat little-known publisher (University Press of Kansas), because it gives a different picture of the Jewish resistance.

The other books are from the point of view of Jews and by mostly Jewish authors. This book is written by a Ukrainian-American and gives a fresh insight from the Ukrainian and Soviet perspectives. Writing about World War II is akin to interpreting Japanese filmmaker Akira Kurosawa’s Rashomon, which tells the tale of murder and rape from several perspectives.

World War II history is also like Rashomon; each country will tell its history from a different perspective. It is refreshing to hear from a Ukrainian point of view when most of my books are written from a Jewish perspective. 

In The Price of Whiteness, historian Eric L. Goldstein documents the uneasy shift in Jewish-American identity throughout American history.

Are Jews a religion or a race or something else entirely? How did Ashkenazi Jews come to be seen as white? Goldstein addresses these questions and others in his rigorously researched book, which touches on topics like Black-Jewish relations, and features a surprisingly profound analysis of Adam Sandler’s “The Chanukah Song.”

I so easily identified with the lead character, Salim, who is caught between two cultures–his country of origin, Zanzibar, and his adopted country, England.

The author provides detailed and satisfying descriptions of Zanzibar in the 1960s and of London in the 1990s, portraying effectively how he is pulled by both and yet part of both. He confronts the vexed questions of ‘Who am I?’ and ‘Where is home?’

The colourful description of life in a Zanzibar village is delightful, reminding me so much of Mombasa, where I was born, especially as both places share the language, Kiswahili–which I still remember!

This book was a discovery for me, as I know very little about Latino culture, but it’s super well-written and argued. Paula Ramos presents us with the whole spectrum of Latino figures who rallied to the Republican Party and their reasoning behind this, but she also adds a lot of personal introspection to it.

As a European émigré in the US, I could relate to many of her stories about what it means to embrace American national identity and the issues immigrants and second and third generations have to address. 

Making Refuge focuses on Somali Bantu refugees who were resettled in the town of Lewiston, Maine in the early 2000s. These refugees had been the focus of Besteman’s earlier research in Somalia in the 1980s. About a decade after Somalia plunged into civil war, Somali Bantus were being resettled in the United States, enabling Besteman to physically reconnect with them. One of the strengths of this book is that it provides rich historical context, giving the reader an overview of the different stages of the refugee experience: the events leading to war and displacement, life in refugee camps in Kenya, and resettlement in the United States.

Making Refuge is also one of the few books that gives ethnographic insight into the refugee resettlement process in the United States. Through its focus on the challenges faced by resettled Somali Bantus, who are Black and Muslim, it questions the assumptions underlying the… show more.

Adams’s book exposed the Indian boarding school agenda and system as genocide for many readers. His book was one of the first publications that I read about Indian boarding schools as it represents a significant historiographical shift and approach to Indigenous experiences in boarding schools since the first writings of Native American boarding school students such as Zitkála-Šá, Charles Eastman, and Luther Standing Bear. The revised edition of his book could not have come at a better time with the announcement of the Federal Indian Boarding School Truth Initiative that followed about a year later in June 2021.

In the fall of 1879, when John Muir arrived among Alaska’s Chilkat Tlingits, he charmed them with his stories but also unwittingly acted as an agent of Manifest Destiny and opened the floodgates of the Klondike Gold Rush. This is an important story of first contact and fresh perspectives, thoroughly researched and compellingly told. There’s no other book like it.