100 Books Like Jesus Wars

In Constantine’s Sword: The Church and the Jews, James Carroll, a former Catholic priest turned journalist and novelist, delivers a powerful indictment of the politicized religion that from the time of Constantine the Great persecuted heretics, non-Romans, and, most of all, Jews. Carroll’s historical account is colorful and accurate, but what this book mostly does is exorcise a demon that plagued the author personally for years: his shared responsibility as a Catholic believer and official for an anti-Semitic tradition that helped generate the Holocaust. This is a stirring job of writing that looks forward to Carroll’s later work as a novelist, including his lovely take on the story of  Abelard and Heloise, The Cloister (Anchor, 2019).     

The historian Peter Brown is the great expert on the late Roman/early Christian era, and he writes like a scholarly poet. I don’t think anyone has done a better job of putting the lives and thoughts of Christian intellectuals and laypeople in the context of a Roman society experiencing convulsive, transformative change. This book will change your views of both Roman and Christian cultures. If you’re like me, it will lead you to read Brown’s other works, such as his epic 2012 study, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD.

The year 381 marked the point at which the new Roman emperor, Theodosius, convened the Church council that outlawed Arianism and made Jesus’ role as God incarnate, the Second Person of the Trinity, an essential part of Christian orthodoxy. For the historian Charles Freeman, this noxious combination of secular and ecclesiastical power stands as the origin of the development he described earlier in The Closing of the Western Mind (Anchor, 2005). Freeman’s analysis of the “Greek-ification” of Christian thinking is very sharp, and he tells the story of Theodosius well, even if he sometimes seems to be reading elements of modern dictatorial leadership back into that emperor’s character. A stimulating, provocative read. 

Sir Anthony Buzzard, the leader of a self-described “Biblical Unitarian” church, and co-author Charles F. Hunting have written a learned, strongly argued polemic against the Trinitarian doctrine that is still accepted by most believing Christians.  As a non-Christian, I do not take sides in the continuing debate over the relationship of the Son to the Father, but the debate does continue, and Sir Anthony’s book is a must for those interested in it.  It can be read usefully in conjunction with his later study, Jesus Was Not A Trinitarian (Restoration Fellowship, 2007).       

Scholarly works that deal with the subject of near-death experiences in the history of religions are very rare.

This one also happens to be well-written, in a clear and accessible style. It contains a wealth of information about ideas of the afterlife in Late Antiquity that will be unfamiliar to even the most dedicated readers on the subject.

It’s also another great example of a rigorous, knowledgeable scholar concluding that visionary experiences such as NDEs contribute to the formation of afterlife beliefs.

By setting the context with chapters on “Journeys to paradise in the Jewish Apocalyptic tradition” and “Otherworld journeys in the Greco-Roman traditions,” Potthoff reminds us that Christianity did not develop in isolation but was one of various interlinked Mediterranean religions.

It also shows further how these kinds of beliefs and experiences are found around the world and throughout history. 

This book explores post-Reformation attitudes to the medieval past, which was continuously debated and rewritten according to the shifting religious landscape of the sixteenth century and beyond.

Helen Parish’s work helped me to see the merits and benefits of crossing the rather arbitrary divide between the medieval and early modern periods, since it so deftly places medieval and Reformation sources in dialogue.

Her book also makes fascinating reading for anyone wanting to better understand reformed Protestantism as a culture of adaptation and accommodation, as much as of destruction and the outright rejection of the Catholic past. 

Addison’s book lengthens and broadens Coleman’s Master Plan. While Coleman focuses on Jesus’ selection, training, and sending of his twelve closest disciples, Addison also examines what Jesus did before he named the Twelve, including rich historical background of his ministry context in first-century Palestine. In this way, Addison sheds light on how to engage unreached people who are still far from committing themselves to learn from Jesus.

Addison discerns a recurring six-step pattern in Jesus’ activity, in the early Palestinian church, in Paul’s Mediterranean travels, and in global disciple-making movements today. Importantly, he lays out these steps in a way that contemporary Western Christians unused to Jesus’ method can begin practicing them together.

I was so surprised to learn from this book how little the Bible actually focuses on heaven and hell, given how much emphasis I heard about them growing up. This book is written by a historian and scholar of early Christianity, and I found his analysis of the history of thought on heaven and hell and modern ideas about the afterlife to be thoughtful and thorough.

This book really made me think about the Christian ideas of heaven and hell in a new way.

One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.

The Lost Letters of Pergamum imagines an exchange of letters between Luke, the evangelist, and a fictional character Antipas. Longenecker imagines Antipas to be a Roman civic leader who has come across Luke’s writings and wants to ask him more about what he has written. The book consists of fictional letters between Luke and Antipas in which matters of faith and life in the first century are explored. Eventually a gladiatorial contest in Pergamum forces Antipas to make some hard choices. As with the other books I have chosen this book brings the world of the first century to life and sheds light on some of the key issues that would have affected Christians in that period.