Here are 100 books that In Search of the Irish Dreamtime fans have personally recommended if you like
In Search of the Irish Dreamtime.
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Like anyone else who takes an interest in Ireland, I’ve been fascinated by the long and often very difficult history of the island’s experience of religion. Where I live, in county Antrim, religious imagery appears everywhere – in churches and schools, obviously, but also on signboards posted onto trees, and in the colourful rags that are still hung up to decorate holy wells. This book is the fruit of twenty years of thinking about Christian Ireland - its long and difficult history, and its sudden and difficult collapse.
This book is an eye-opener. Callan investigates a sudden unexpected sequence of heresy trials that shook the Irish church in the fourteenth century. She uncovers all manner of badly behaving churchmen – from the mendacious to the cavalier – and highlights the experience of the women who were so often their victims. Callan argues that the heresy trials often mark out differences other than theological within the Irish church – and shows that two centuries after the Norman invasion, ethnic and cultural differences continued to destabilise its always fragile communion.
Early medieval Ireland is remembered as the "Land of Saints and Scholars," due to the distinctive devotion to Christian faith and learning that permeated its culture. As early as the seventh century, however, questions were raised about Irish orthodoxy, primarily concerning Easter observances. Yet heresy trials did not occur in Ireland until significantly later, long after allegations of Irish apostasy from Christianity had sanctioned the English invasion of Ireland. In The Templars, the Witch, and the Wild Irish, Maeve Brigid Callan analyzes Ireland's medieval heresy trials, which all occurred in the volatile fourteenth century. These include the celebrated case of…
The Myth of the Year reveals the astronomy underlying Celtic and Greek mythology using the calendar of the Druids discovered in Coligny, France and the Sacred Calendar of Eleusis of ancient Greece.
The myths of the ancients follow the seasons through the constellations illuminating the path of knowledge our ancestors…
Like anyone else who takes an interest in Ireland, I’ve been fascinated by the long and often very difficult history of the island’s experience of religion. Where I live, in county Antrim, religious imagery appears everywhere – in churches and schools, obviously, but also on signboards posted onto trees, and in the colourful rags that are still hung up to decorate holy wells. This book is the fruit of twenty years of thinking about Christian Ireland - its long and difficult history, and its sudden and difficult collapse.
Since the later sixteenth century, historians have been trying to explain why the Irish refused to follow their political leaders into the newly established protestant church. Jefferies’s book highlights the scale of the problem – showing that by the turn of the seventeenth century, seventy years after the beginnings of protestant reform, the number of native Irish converts amounted to little more than one hundred. Pushing against the triumphalism that marked an older way of writing the history of the reformation, Jefferies demonstrates the popularity of the late medieval church and argues that historians should reframe their research questions.
It might be less important to ask why the protestant reformation failed, he suggests, and more important to ask why – despite everything – the Catholic church remained so popular.
This important book examines Ireland's experiences of the Tudor reformations. Part I shows that the Irish Church, far from being in decline, enjoyed an upsurge in lay support before Henry VIII's reformation. Part II shows how the early Tudor reformations failed to address the pre-existing weaknesses of the Irish Church, while Cardinal Pole's program for Catholic restoration in Mary's reign did not enjoy the time needed to do so. Instead, the problems of the Irish Church were exacerbated as Tudor policy in Ireland became increasingly militarist and expansionist. Under Henry VIII, Edward VI, and Elizabeth, the English crown was able…
Like anyone else who takes an interest in Ireland, I’ve been fascinated by the long and often very difficult history of the island’s experience of religion. Where I live, in county Antrim, religious imagery appears everywhere – in churches and schools, obviously, but also on signboards posted onto trees, and in the colourful rags that are still hung up to decorate holy wells. This book is the fruit of twenty years of thinking about Christian Ireland - its long and difficult history, and its sudden and difficult collapse.
Irish protestants have always had a keen sense of their distinctive denominational identities – and never more so than during the long eighteenth century, when the Anglican state penalised dissenters, for example, refusing to offer full legal recognition to Presbyterian marriages until the 1840s. This was the period in which Presbyterians consolidated as a community, policing their doctrinal boundaries, and expelling those who could not sign up to the Westminster Confession of Faith.
Yet, at the same time, Holmes demonstrates, Presbyterians moved from supporting radical political causes, like that of the United Irishmen, to lending their support to the state by which they had so recently been persecuted. The beginnings of modern unionism may be found in the violent and bloody conclusion of the 1798 rebellion, and the political transformations that followed in its wake.
A historical study of the most influential and important Protestant group in Northern Ireland - the Ulster Presbyterians. Andrew R. Holmes argues that to understand Ulster Presbyterianism is to begin to understand the character of Ulster Protestantism more generally and the relationship between religion and identity in present-day Northern Ireland. He examines the various components of public and private religiosity and how these were influenced by religious concerns, economic and social changes, and cultural developments. He takes the religious beliefs and practices of the laity seriously in their own right, and thus allows for a better understanding of the Presbyterian…
The Myth of the Year reveals the astronomy underlying Celtic and Greek mythology using the calendar of the Druids discovered in Coligny, France and the Sacred Calendar of Eleusis of ancient Greece.
The myths of the ancients follow the seasons through the constellations illuminating the path of knowledge our ancestors…
Like anyone else who takes an interest in Ireland, I’ve been fascinated by the long and often very difficult history of the island’s experience of religion. Where I live, in county Antrim, religious imagery appears everywhere – in churches and schools, obviously, but also on signboards posted onto trees, and in the colourful rags that are still hung up to decorate holy wells. This book is the fruit of twenty years of thinking about Christian Ireland - its long and difficult history, and its sudden and difficult collapse.
Why, from the 1990s, did the Irish Catholic consensus so suddenly disappear? And what might be the effect of this sudden-onset secularisation? This brilliant account of the recent revolution in Irish religion describes the effects of the clerical scandals that brought down a government, demoralised a denomination, and drove social change on a massive and structural scale. Ganiel shows how the older religious monopolies that did so much to shape the institutions and culture of Ireland, north and south, have given way to a much more fluid religious market, in which individuals can believe without belonging just as much as they might formerly have belonged without believing.
Transforming Post-Catholic Ireland is the first major book to explore the dynamic religious landscape of contemporary Ireland, north and south, and to analyse the island's religious transition. It confirms that the Catholic Church's long-standing 'monopoly' has well and truly disintegrated, replaced by a mixed, post-Catholic religious 'market' featuring new and growing expressions of Protestantism, as well as other religions. It describes how people of faith are developing 'extra-institutional' expressions of religion, keeping their faith alive outside or in addition to the institutional Catholic Church.
Drawing on island-wide surveys of clergy and laypeople, as well as more than 100 interviews, Gladys…
I am first and foremost an avid reader of a variety of genres, but women’s/romantic fiction is my favorite. I have a passion for God and His ability to pull us out of the deepest pit and transform a life of beauty from the ashes of our past. Although I write from a “Christian” viewpoint, I prefer characters with flaws and books that deal with women’s issues in a realistic way, not glossed over or hinted at. Which is why my tagline is “Inspirational with an Edge!” ™ In my opinion, the harder our characters fall from grace, the more powerful their redemption or testimony will be.
Julie Lessman’s tagline is “Passion with a Purpose” and she delivers this so well, especially in A Passion Redeemed. This story also deals with abuse toward women, (even though the heroine is an adult not a child) and the remarkable power of God to deliver, redeem and heal victims of such atrocities.
Graced with physical beauty, though shallow of heart, Charity O'Connor is a woman who knows what she wants. She sets her sights on the cantankerous Mitch Dennehy, editor at the Irish Times, who has unwittingly stolen her heart. And although the sparks are there, Mitch refuses to fan the coals of a potential relationship with his ex-fiancee's sister. But Charity has a plan to turn up the heat and she always gets what she wants--one way or another. Is revenge so sweet after all? Or will Charity get burned? Full of intense passion, betrayal, and forgiveness, A Passion Redeemed will…
I am a writer of psychological thrillers. I have a keen interest in psychology and how events and experiences in our childhood shape who we become. When I work on a new book, I always build a detailed profile of my characters’ childhoods – and as I write thrillers, these are often challenging ones with issues like narcissistic parents or siblings, coping with grief, mental illness, or bullying. My plot will always be at least partly driven by the secrets my characters form in their childhood or early life, and so I also really value this depth in the psychological thrillers I read.
This is a story about three brothers. It starts with the funeral of one of them (you don’t know which) and goes back over their lives to unravel the mystery. They are all very different and none of them are likeable, and yet I found myself invested in all of them, trying my hardest to like them despite what they did – to each other and more widely. The book explores some serious issues around mental health and addiction, and I felt Nugent did this incredibly well – with both sympathy and clearly lots of research. The story is also told very skillfully. It uses multiple characters and jumps between timelines but reads very smoothly.
I’m an Irish writer and historian. I always enjoyed history, even in school, and I went on to study it at Maynooth University, receiving a BA. I became a history teacher and eventually head of the history department in Méanscoil Iognáid Rís. I began writing local history articles for the Dunlavin arts festival and the parish magazine. I went back to university and got a first-class honours MA from Maynooth, before being awarded a PhD from DCU. I’ve won the Lord Walter Fitzgerald prize and the Irish Chiefs’ Prize, and my students were winners in the Decade of Centenaries competition. Now retired, I continue to write and lecture about history!
This is an unusual, ambitious, and relevant book, focusing on the Christian values contained within Irish political thought over a period of approximately three hundred years (from the late eighteenth century to approximately the year 2000). Many Irish politicians and patriots included a Christian element in their visions of and for an independent or a self-governed Ireland. Beginning with Wolfe Tone and the United Irishmen of the 1790s, this Christian element is traced through Emmet, O’Connell, the Young Irelanders, the Fenians, the Home Rulers, and the leaders of the 1916 rising. The book goes on to trace the Christian vision through the periods of the Irish Revolution, independent Ireland, and the northern troubles of the late twentieth century. Engrossing and insightful, this excellent book provides much food for thought!
Marsden, John. Redemption in Irish History. Dublin, Dominican Publications, 2005. 14 x 21cm. 219 pages. Original softcover. Excellent condition, as new other than inscription to previous owner on half-title page. Redemption in Irish History comes at a critical historical juncture for Irish society and Irish Christianity. Through bringing theology, politics, history and economics into creative dialogue, Redemption in Irish History offers an integrative vision of how Irish society might be nourished from the best of its diverse traditions and thereby truly flourish in our increasingly inter-dependent world. Topics including Pearse and Connolly, history, theology, politics, economics come together in creative…
As an experienced teacher I was fascinated by how writing personal stories helped to develop confidence as well as oral and written self-expression at different levels of complexity in children across the primary school age range. This encouraged me to embark on a MA in creative writing where I wrote an extended autobiographical piece that focused on how the relationship between my father and myself affected my childhood. I continued this research into my doctoral studies in Irish autobiography. I explored the history of Irish autobiography, memory, and identity formation. This research provided the context to write my own childhood memoir I Am Patrick.
In 1899, the Irish novelist, Hannah Lynch wrote her memoir Autobiography of a Child. She caused controversy in Ireland and abroad by attempting to represent her childhood up to the age of twelve narrated through the child’s voice, a strategy I adopted but from the ageing child’s point of view where the language and thought process become more complex as I grow older. Her use of adult reflection upon the child’s unstable memory demonstrates an original understanding of the child’s point of view and its representation. Hannah uncovered the inescapable cycle of harsh treatment by her parents within a large family and the physical abuse by nuns at school. Her book reinforces the unreliability of memory for autobiography and helped me to accept that total veracity is not possible.
It is a powerful first-person narrative follows the story of a young Irish girl from her earliest memory to around twelve years of age, tracing the shaping of "the Dublin Angela" into "the English Angela" and ultimately Angela of Lysterby, "the Irish rebel." This tale is told from the perspective of her older self, now "a hopeless wanderer" with youth and optimism behind her. The narrative opens with a startling sketch of Angela's mother, "a handsome, cold-eyed woman, who did not love me," before relating fragmented memories of an idyllic time spent in rural Kildare while "put out to nurse"…
I was a teenager when I discovered that my grandfather was an Irish rebel during the War of Independence. As a Canadian, I was astounded by the stories he told me when we were alone during my first visit to Dublin. At 16, I promised him I would write a book about him. Alas, he was long gone when I got started. Researching, I would think of him, whispering anecdotes to me he never told his children. I discovered the stories were much worse than he let on. I could not stop until I got the whole story down on paper. I think he is smiling.
I love this book because it is a compilation of first-person accounts of major events throughout the history of Ireland. From St. Patrick to the raids of the Vikings, the rebellions of former rebels, and all the way to the civil war of 1923-24. Each selection is from extant works located in libraries and institutions around the country.
We hear the wild stories told with awe and wonder, with shock and abhorrence, as if we are sitting in a pub listening to the author whisper his witness in astonishment or regret. Suddenly, we understand the Irish rebels, the generations of rebels through the centuries, and we find ourselves full of admiration for those men and women who endured and fought and finally found freedom for their countrymen.
The history of Ireland told through the words of the people who lived it
Eyewitness to Irish History draws upon original source materials to capture the tumultuous events and rich texture of Irish history like no other book. Comparing the readings compiled here to snapshots, the renowned Celtic scholar Peter Berresford Ellis offers what is, in essence, a family album of Ireland and the Irish people—beginning with Golamh, the legendary leader of the band of Iberian Celts who settled the island more than three thousand years ago, and concluding with gripping firsthand accounts by those on both sides of the…
For centuries, Ireland struggled to gain independence from Britain. Many Irish abroad, in the USA and elsewhere, helped to arm and fund that struggle. My Grandfather Kenny in Dublin was among those who helped Arthur Griffith, founder of the Sinn Féin liberation movement, to promote his ideas in the early twentieth century. Grandfather also sought support for the educational initiatives of Patrick Pearse before the British executed Pearse as a leading rebel in 1916. Between 1905 and 1923, a revolutionary movement in Ireland broke Britain’s resolve. The independent Irish state was founded, comprising all but six of the thirty-two counties of Ireland.
Townshend is a foremost British historian of his country’s rule in Ireland. He and the late Michael Hopkinson (whose books include Green Against Green about the Irish Civil War) are among British academics who have helped to educate the UK public on the impact of imperialism in Ireland.
Townshend astutely argues that the Catholic dimension of Irish republicanism has distinguished it from other forms.
A gripping narrative of the most critical years in modern Ireland's history, from Charles Townshend
The protracted, terrible fight for independence pitted the Irish against the British and the Irish against other Irish. It was both a physical battle of shocking violence against a regime increasingly seen as alien and unacceptable and an intellectual battle for a new sort of country. The damage done, the betrayals and grim compromises put the new nation into a state of trauma for at least a generation, but at a nearly unacceptable cost the struggle ended: a new republic was born.
