Here are 100 books that Hearts Beating for Liberty fans have personally recommended if you like
Hearts Beating for Liberty.
Book DNA is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I am a history professor at Ohio State, where I have taught for most of my career. I have always been fascinated by how people in different regions define their own identities, how other Americans perceive them, and how these ideas change over time. Having lived through several wars (as a civilian), I have observed that social and political conflicts on the homefront can be intense in their own right and that non-military events and military events are often connected. In my work, I have published on gender, race, slavery, family, material culture, legal history, and environmental history, from the Revolution through the Civil War.
This book establishes that slavery was central to the Rhode Island economy from the colonial period well into the nineteenth century.
For many years, historians concentrated on slavery in the South, but we now have great scholarship on slavery in the North. Clark-Pujara illustrates how the black community, including the women, struggled against oppression in New England.
Once I started reading, I could hardly put it down.
Tells the story of one state in particular whose role in the slave trade was outsized: Rhode Island
Historians have written expansively about the slave economy and its vital role in early American economic life. Like their northern neighbors, Rhode Islanders bought and sold slaves and supplies that sustained plantations throughout the Americas; however, nowhere else was this business so important. During the colonial period trade with West Indian planters provided Rhode Islanders with molasses, the key ingredient for their number one export: rum. More than 60 percent of all the slave ships that left North America left from Rhode…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am a history professor at Ohio State, where I have taught for most of my career. I have always been fascinated by how people in different regions define their own identities, how other Americans perceive them, and how these ideas change over time. Having lived through several wars (as a civilian), I have observed that social and political conflicts on the homefront can be intense in their own right and that non-military events and military events are often connected. In my work, I have published on gender, race, slavery, family, material culture, legal history, and environmental history, from the Revolution through the Civil War.
The first scholarly biography of an unusual white woman who had a long career as a planter and agricultural innovator.
Pinckney was comfortable in wielding power, and she mixed with some of the most famous men and women in the Revolutionary Era. This book is also a page turner. I believe readers will enjoy the way it sheds light on the complexity of human behavior.
The award-winning biography of Eliza Lucas Pinckney, an innovative, highly regarded, and successful woman plantation owner during the Revolutionary era
"Glover not only recovers the life of a remarkable eighteenth-century woman, she also issues a challenge to the gendered narrative of the Age of Revolution. Eliza Lucas Pinckney would undoubtedly approve!"-Carol Berkin, author of Revolutionary Mothers: Women in the Struggle for America's Independence
Winner of the Society for Historians of the Early American Republic's James Bradford Biography Prize and the South Carolina Historical Society's George C. Rogers Jr. Book Award
Eliza Lucas Pinckney (1722-1793) reshaped the colonial South Carolina economy…
I am a history professor at Ohio State, where I have taught for most of my career. I have always been fascinated by how people in different regions define their own identities, how other Americans perceive them, and how these ideas change over time. Having lived through several wars (as a civilian), I have observed that social and political conflicts on the homefront can be intense in their own right and that non-military events and military events are often connected. In my work, I have published on gender, race, slavery, family, material culture, legal history, and environmental history, from the Revolution through the Civil War.
Black people, enslaved and free, sued whites in court in Mississippi and Louisiana, and sometimes they won.
Welch researched hundreds of documents in some archives off the beaten path. She discovered a hitherto unknown chapter of African American life which changes our perspective on the legal system.
I felt inspired by the courage and resilience of the litigants.
In the antebellum Natchez district, in the heart of slave country, black people sued white people in all-white courtrooms. They sued to enforce the terms of their contracts, recover unpaid debts, recuperate back wages, and claim damages for assault. They sued in conflicts over property and personal status. And they often won. Based on new research conducted in courthouse basements and storage sheds in rural Mississippi and Louisiana, Kimberly Welch draws on over 1,000 examples of free and enslaved black litigants who used the courts to protect their interests and reconfigure their place in a tense society.
The Year Mrs. Cooper Got Out More
by
Meredith Marple,
The coastal tourist town of Great Wharf, Maine, boasts a crime rate so low you might suspect someone’s lying.
Nevertheless, jobless empty nester Mallory Cooper has become increasingly reclusive and fearful. Careful to keep the red wine handy and loath to leave the house, Mallory misses her happier self—and so…
I am a history professor at Ohio State, where I have taught for most of my career. I have always been fascinated by how people in different regions define their own identities, how other Americans perceive them, and how these ideas change over time. Having lived through several wars (as a civilian), I have observed that social and political conflicts on the homefront can be intense in their own right and that non-military events and military events are often connected. In my work, I have published on gender, race, slavery, family, material culture, legal history, and environmental history, from the Revolution through the Civil War.
Storey reveals that a substantial number of white Alabamians strongly opposed secession and the Confederacy.
The homefront, much like the battlefield, was a scene of protracted power struggles. This is also an important work on historical memory, for after 1865, these Unionists were forgotten.
I loved this book, and many students love reading it.
Though slavery was widespread and antislavery sentiment rare in Alabama, there emerged a small loyalist population, mostly in the northern counties, that persisted in the face of overwhelming odds against their cause. Margaret M. Storey's welcome study uncovers and explores those Alabamians who maintained allegiance to the Union when their state seceded in 1861, and beyond. Storey's extensive, groundbreaking research discloses a socioeconomically diverse group that included slaveholders and nonslaveholders, business people, professionals, farmers, and blacks. By considering the years 1861-1874 as a whole, she clearly connects loyalists' sometimes brutal wartime treatment with their postwar behavior.
I’m a historian of empire, with a particular interest in the British Empire, colonial violence, and the ways in which imperialism is shown and talked about in popular culture. I studied at Oxford University, and having lived in and travelled around much of the Middle East, South Asia and Africa, I am always trying to understand a bit more if I can… but reading is best for that… My first book was The Khyber Pass.
A landmark work by virtue of being the first book by a black woman to be published in Britain, this is a powerfully harrowing account of Mary’s own life as a slave in the Caribbean. Though only short, it supplies valuable testimony on the gruesome British exploitation of enslaved people over the centuries, and the many cruelties inflicted upon Mary personally by her brutal ‘owners’. Should be required reading for all those who think of the British Empire with nostalgia.
Mary Prince was born into slavery in Devonshire Parish, Bermuda. While she was later living in London, her autobiography, The History of Mary Prince, was the first account of the life of a black woman to be published in the United Kingdom. This edition of "The History of Mary Prince" is Volume 4 of the Black History Series. It is printed on high quality paper with a durable cover.
For a long time, I’ve been intrigued by the different ways that people reason about moral issues. Add to that a mystification about why smart people do unethical things and you have the basis for our book on ethical leadership. I’ve spent the better part of my career evaluating and coaching potential leaders and realized relatively recently that I wanted to work with people who did the “right thing.” Demonstrating the moral courage to speak up in the face of opposition has become increasingly difficult—hence my list of books on moral courage. I hope you enjoy it.
I’ll admit it—there is a theme here. One of the great eras for moral courage was the pre-Civil War United States, when slavery, women’s rights, immigration, and upheaval were constant.
William Lloyd Garrison was one of my heroes of the time. I love a voice that cries out, “I will be heard,” against the norms of society. Advocating for the immediate abolition of slavery, Garrison became the moral, vocal conscience of his times.
Widely acknowledged as the definitive history of the era, Henry Mayer's National Book Award finalist biography of William Lloyd Garrison brings to life one of the most significant American abolitionists. Extensively researched and exquisitely nuanced, the political and social climate of Garrison's times and his achievements appear here in all their prophetic brilliance. Finalist for the National Book Award, winner of the J. Anthony Lucas Book Prize, winner of the Commonwealth Club Silver Prize for Nonfiction.
Don’t mess with the hothead—or he might just mess with you. Slater Ibáñez is only interested in two kinds of guys: the ones he wants to punch, and the ones he sleeps with. Things get interesting when they start to overlap. A freelance investigator, Slater trolls the dark side of…
John J. Miller is director of the Dow Journalism Program at Hillsdale College, a writer for National Review, and the host of two book-themed podcasts, The Great Books and The Bookmonger. His books include The Big Scrum: How Teddy Roosevelt Saved Football and Reading Around: Journalism on Authors, Artists, and Ideas. He lives on a dirt road in rural Michigan.
“So you’re the little woman who wrote the book that started this great war,” Abraham Lincoln supposedly said when he met Stowe. The quote may be apocryphal, but it points to a truth about the 1852 novel that shaped American opinions about the cruelty and injustice of slavery. The writing is a bit melodramatic for modern sensibilities, but it’s hard to beat the scene in which the escaped slave Eliza tries to carry her young son across an icy river for freedom on the other side.
"Uncle Tom's Cabin is the most powerful and enduring work of art ever written about American slavery"-Alfred Kazin
"To expose oneself in maturity to Uncle Tom's cabin may...prove a startling experience"-Edmund Wilson
In Uncle Tom's Cabin, Harriet Beecher Stowe created America's first black literary hero as well as the nation's antecedent protest novel. The novel's vast influence on attitudes towards African American slavery was considered an incitation towards the American Civil War; conjointly, its powerful anti-slavery message resonated with readers around the world at its time of publication.
With unashamed sentimentality and expressions of faith, Harriet Beecher Stowe, in Uncle…
I’ve been interested in exploring the characteristics and meaning of heroines in history since I met two fellow travelers in Nova Scotia in 1990 who introduced me to the work of Joseph Campbell and his The Hero with a Thousand Faces. As a history professor I am interested in women’s changing place in society and the history of heroines is an excellent way to explore this. I am passionate about moving beyond individual, celebratory stories to instead explore themes for a dynamic modern archetype of a heroine across time and cultures. I like to imagine a time when all humans can be heroes without the feminine suffix.
Autobiographies and narratives by heroines make for powerful reading and offer welcome wisdom.
Feminist and abolitionist Sojourner Truth’s story involves fighting sexism and racism out of first-hand experience and adversity. This book reminds us of the diversity present in the history of feminist heroines rather than the often privileged white, middle-class women’s voices.
Truth’s legendary ‘Ain’t I a woman?’ speech was delivered at the 1851 Women’s Rights Convention in Akron, Ohio.
Narrative of Sojourner Truth, A Northern Slave is a powerful, landmark narrative originally published in 1850 by abolitionist and preacher Sojourner Truth, who was born a slave in 1797 in rural New York. Truth was a nationally recognized proponent of civil rights and women's rights, speaking widely about gender and racial inequities. Narrative of Sojourner Truth, A Northern Slave is essential reading for anyone who wishes to understand the history of slavery and its cruel hardships in the United States.
I was not trained in African American history, but first developed a passion for it during my first teaching job in Pittsburgh, where a number of my colleagues were interested in locating the origins of Black Nationalism and began researching the life of a local black physician, Martin R. Delany. That led me to a wider exploration of nineteenth-century African American history.
A penetrating story of the person many considered the intellectual leader of nineteenth-century African American.
A man who rose from poverty in New York City to gain a degree from Cambridge University, spent almost thirty years in Liberia, wrote some of the most incisive analyses of African civilization before returning to America where he mentored W.E. B. DuBois and other leaders of the new Civil Rights Movement.
Alexander Crummell (1819-1898) was one the most prominent Afro-American intellectuals of the nineteenth-century. This biography places Crummell's ideas within the context of his life and times.
Throughout my life, I have been fascinated by religion, initially in struggling with individual belief and later with its place within the social and political world. As a bioethicist, I studied and worked with patients and practitioners as they dealt with religious and moral concerns in healthcare. Then, as an international human rights advocate, educator, and governance development practitioner, I engaged with people of faith and secularists in the struggle to protect human rights and dignity as well as to attempt to promote peacebuilding in the post-conflict areas in which I worked, such as Afghanistan, Iraq, Lebanon, and Cote d’Ivoire.
In the 1990s, Stephen Carter wrote a trilogy of works on religion and politics. In the first two, he criticizes the idea of a “wall of separation” approach to religious freedom that many have viewed as being hostile toward the discussion of religious beliefs in the public sphere, and he argues that religion supports informed moral debate over issues of public policy.
In this book, Carter returns to “the wall,” but this time, he adopts the thinking of John Winthrop, who viewed the wall of separation as a means of protecting religion from the corrupting influences of politics and power–not protecting the state from religion.
I find this of particular value as it has been absent from most recent conversations on this topic. As with Jon Meacham, Carter’s writing is eloquent, well-argued, engaging, and free of vitriol.
Stephen Carter argues that American politics is unimaginable without America's religious voice. Using contemporary and historical examples, from abolitionist sermons to presidential candidates' confessions, he illustrates ways in which religion and politics do and do not mesh well and ways in which spiritual perspectives might make vital contributions to our national debates. He also warns us of the importance of setting out some sensible limits, so that religious institutions do not allow themselves to be seduced by the lure of temporal power, and offers strong examples of principled and prophetic religious activism for those who choose their God before their…