100 Books Like Hattin

As a historian, I pick books outside my area to read for pleasure, so can enjoy them without feeling like I need to take notes for my next academic project. I picked up Madden’s book in an airport bookstore before a long coast-to-coast flight. By the time we landed, I had finished this compelling story. Put aside what you think you know about the Crusades from Hollywood, novels, and school; this is the real story, of religious devotion, climactic battles, kings in conflict, and changing the world. The clash of Christianity and Islam during the Middle Ages made Europe and the Middle East, in ways that Madden helps us understand.

This lavishly illustrated book focuses on the crusades’ material objects: sculptures, paintings, manuscripts, architecture, coinage, and even jewelry. As historical evidence, artifacts are as important as documents, and these carefully chosen items provide privileged insights into the largely-shared crusader worldview and sense of mission. They further illuminate the complex relationships that developed between crusaders and the many foreign cultures with which they came into contact.  

This book is an absolute “must” for anyone seriously interested in understanding how the crusader states fit into and impacted the Middle East in the 12th and 13th centuries.

Hidden behind this dry title, is the most significant book about the crusader states of the last fifty years. This book by an Israeli archaeologist based on data mining and archaeological surveys completely discredited the theories on the social structures and demographics of the crusader states which had dominated crusade historiography since the Second World War. It started an avalanche of new research that has led to a generation of revisionist historians, whose works collectively have revolutionized our understanding of the Middle East in the era of the crusades.

No one should claim to understand the crusades without having first read this book.

This work by a scholar of Islamic history is based entirely on Muslim sources, and as such provides a mirror image to the works which draw heavily on Latin, Greek, French and Italian sources. It is concise (119 pages), easy to read, and backed by a large document section as well as recommended reading for each chapter. For anyone who is not an Islamic scholar, the book is worth owning for the clear, succinct definitions of key Arabic terms such as iqta, qadi, and jihad itself. The guide to Arab names is invaluable. The book provides an overview of sources, describes the Muslim Middle East before the crusades and then describes Muslim reaction to the various Christian incursions into the Dar al-Islam as depicted in contemporary Arab and Turkish sources.

Morton is quickly making a name for himself in military history circles, and this book won the 2022 Verbruggen Prize for best medieval military history book (awarded by De Re Militari: the Society for Medieval Military History). On the heels of his successful 2018 book on the Battle of the Field of Blood in 1119, here Morton examines the size, structure, and deployment of military forces in the four Crusader States. Along the way, he sketches a military narrative of Levantine events from the end of the First Crusade through Saladin’s triumph at the Battle of Hattin. Concluding with two thought-provoking chapters on the interpretation of battles and cross-cultural exchanges between Christian and Muslim combatants, this book updates the subfield of crusading warfare in interesting ways.

Not many books set in the Middle Ages manage to incorporate “contemporary” concerns within their narrative such as racism and identity – but I like this book for doing just that!

With the action moving from England to the Holy Land, this book tells the story of two very different boys – one in the service of an English knight who joins a crusading army to recapture Jerusalem from Muslim armies, the other a doctor’s apprentice who works in the camp of the Muslim commander, Saladin.

A long but absorbing read that I enjoyed for its vivid recreation of the era, and for its investigation of how the Crusades are viewed from a non-European perspective.

Warriors of God is an up-close and very personal deep dive with two legendary players during the Third Crusade, Richard the Lionheart and Saladin as they battle for the Holy Land. We dive headfirst into each ruler’s accession to power and how they clashed over the sands of the Levant. The novel is as gripping as it is profound, and I would highly recommend it to anyone seeking to further their knowledge and understanding of the crusades and their impact on our world today. However, it should be noted that while “history” tends to cross the line into fiction at times. Warriors of God is the only non-fiction history novel on this list. I feel that the narrative and story are strong enough to be read for knowledge and entertainment.

I remember picking this book up at a conference when I was a doctoral student, and it ignited a passion that has come to define my career. I had previously seen the crusades as dry, tedious lists of battles and military campaigns, but Adrian’s book opened new doors to understanding the societies created by the crusading movement in the Levant. Now in its second edition, this impressive volume remains the go-to work for the flourishing archaeology of the crusader states. Everything from ceramics and coins, to tombs, houses, churches, monasteries, castles, towns, farms, and industrial installations is covered. I have taught the archaeology of crusading for many years, and this book has always been at the top of my reading lists. It also inspired me to write my own book on Prussia.

A classic. Originally published in 1956, it was one of the first retorts to the dominant strain of military history that emphasized decisive battle, as seen through the eyes of 19th-century theory. Instead, Smail advances the notion—now widely held—that medieval warfare deemphasized risky battles and instead utilized a range of effective operational approaches (raiding, ravaging, sieging, and skirmishing) in a coherent, positional fashion. Similarly in opposition to older approaches, Smail examines not only western warfare through the activities of crusader and crusader-state armies but also how Muslim forces were organized, sustained, and fought. While his sections on military organization, fortifications, and technology have been greatly updated by newer studies, this remains a standard text for anyone interested in the general subject.

Hillenbrand does for counter-crusading Islam what Tyerman does for crusading Latin Christianity. This book is chock full of images of objects illustrating the rich variety of cultures embraced by medieval Islam. But beyond that, it is the single best book in English on Islam in the Age of the Crusades. Topics covered in detail, but always in a reader-friendly style, range from Muslim ethnic and religious stereotypes of Westerners to the evolution of jihad as a principle and a reality before and during the crusading era. No serious student of the crusades should overlook this important contribution to crusade studies.